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Matthew · Unlocked Literal Bible

Matthew 13 Unlocked Literal Bible

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About ULB
  • Protestant
  • OT: Masoretic Hebrew
  • NT: Critical text (not verified)
  • Protestant (66 books)
  • Formal (word for word)
  • 2017
  • CC BY-SA 4.0

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

ULB Unlocked Literal Bible
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 On that day Jesus went out of the house and sat beside the sea.
1 On that day Jesus went out of the house and sat by the seaside.
1 Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·
2 A very large crowd gathered around him, so he got into a boat and sat in it, while the whole crowd stood on the beach.
2 Great multitudes gathered to him, so that he entered into a boat and sat; and all the multitude stood on the beach.
2 καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
3 Then Jesus said many things to them in parables. He said, “Behold, a farmer went out to sow seed.
3 He spoke to them many things in parables, saying, “Behold, a farmer went out to sow.
3 καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι.
4 As he sowed, some seeds fell beside the road, and the birds came and devoured them.
4 As he sowed, some seeds fell by the roadside, and the birds came and devoured them.
4 καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά·
5 Other seeds fell on rocky ground, where they did not have much soil. Immediately they sprang up, because the soil had no depth.
5 Others fell on rocky ground, where they didn’t have much soil, and immediately they sprang up, because they had no depth of earth.
5 ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχε γῆν πολλήν, καὶ εὐθέως ἐξανέτειλε διὰ τὸ μὴ ἔχειν βάθος γῆς,
6 But when the sun had risen, they were scorched because they had no root, and they withered away.
6 When the sun had risen, they were scorched. Because they had no root, they withered away.
6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη·
7 Other seeds fell among the thorn plants. The thorn plants grew up and choked them.
7 Others fell among thorns. The thorns grew up and choked them.
7 ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά·
8 Other seeds fell on good soil and produced a crop, some one hundred times as much, some sixty, and some thirty.
8 Others fell on good soil and yielded fruit: some one hundred times as much, some sixty, and some thirty.
8 ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπὸν ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
9 He who has ears, let him listen.”
9 He who has ears to hear, let him hear.”
9 ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
10 The disciples came and said to Jesus, “Why do you talk to the crowd in parables?”
10 The disciples came, and said to him, “Why do you speak to them in parables?”
10 Καὶ προσελθόντες οἱ μαθηταὶ εἶπον αὐτῷ· διατί ἐν παραβολαῖς λαλεῖς αὐτοῖς;
11 Jesus answered and said to them, “You have been given the privilege of understanding mysteries of the kingdom of heaven, but to them it is not given.
11 He answered them, “To you it is given to know the mysteries of the Kingdom of Heaven, but it is not given to them.
11 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
12 For whoever has will be given more, and he will have an abundance. But whoever does not have, even what he has will be taken away from him.
12 For whoever has, to him will be given, and he will have abundance; but whoever doesn’t have, from him will be taken away even that which he has.
12 ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
13 This is why I talk to them in parables: Though they are seeing, they do not see; and though they are hearing, they do not hear, or understand.
13 Therefore I speak to them in parables, because seeing they don’t see, and hearing, they don’t hear, neither do they understand.
13 διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ ἀκούωσι μηδὲ συνῶσι,
14 To them the prophecy of Isaiah is fulfilled, that which says, 'While hearing you will hear, but you will in no way understand; while seeing you will see, but you will in no way perceive.
14 In them the prophecy of Isaiah is fulfilled, which says, ‘By hearing you will hear, and will in no way understand; Seeing you will see, and will in no way perceive;
14 μήποτε ἐπιστρέψωσι· καὶ τότε πληρωθήσεται αὐτοῖς ἡ προφητεία Ἡσαΐου [ἡ] λέγουσα· ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε·
15 For this people's heart has become dull, and they are hard of hearing, and they have closed their eyes, so they should not see with their eyes, or hear with their ears, or understand with their hearts, so they would turn again, and I would heal them.'
15 for this people’s heart has grown callous, their ears are dull of hearing, and they have closed their eyes; or else perhaps they might perceive with their eyes, hear with their ears, understand with their heart, and would turn again, and I would heal them.’
15 ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶ βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν, μήποτε ἴδωσι τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσι καὶ τῇ καρδίᾳ συνῶσι καὶ ἐπιστρέψωσι, καὶ ἰάσομαι αὐτούς.
16 But blessed are your eyes, for they see; and your ears, for they hear.
16 “But blessed are your eyes, for they see; and your ears, for they hear.
16 Ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοί, ὅτι βλέπουσι, καὶ τὰ ὦτα ὑμῶν, ὅτι ἀκούουσιν.
17 Truly I say to you that many prophets and righteous men desired to see the things that you see, and did not see them. They desired to hear the things that you hear, and did not hear them.
17 For most certainly I tell you that many prophets and righteous men desired to see the things which you see, and didn’t see them; and to hear the things which you hear, and didn’t hear them.
17 ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.
18 Listen then to the parable of the farmer who sowed his seed.
18 “Hear, then, the parable of the farmer.
18 Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.
19 When anyone hears the word of the kingdom but does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the seed that was sown beside the road.
19 When anyone hears the word of the Kingdom and doesn’t understand it, the evil one comes and snatches away that which has been sown in his heart. This is what was sown by the roadside.
19 παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ αἴρει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
20 What was sown on rocky ground is the person who hears the word and immediately receives it with joy,
20 What was sown on the rocky places, this is he who hears the word and immediately with joy receives it;
20 ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθέως μετὰ χαρᾶς [δεχόμενος καὶ] λαμβάνων αὐτόν·
21 yet he has no root in himself and he endures for a while. When tribulation or persecution arises because of the word, he quickly falls away.
21 yet he has no root in himself, but endures for a while. When oppression or persecution arises because of the word, immediately he stumbles.
21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
22 What was sown among the thorn plants, this is the person who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and he becomes unfruitful.
22 What was sown among the thorns, this is he who hears the word, but the cares of this age and the deceitfulness of riches choke the word, and he becomes unfruitful.
22 ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
23 What was sown on the good soil, this is the person who hears the word and understands it. He bears fruit and makes a crop, some yielding one hundred times as much as was planted, some sixty, and some thirty times as much.”
23 What was sown on the good ground, this is he who hears the word and understands it, who most certainly bears fruit and produces, some one hundred times as much, some sixty, and some thirty.”
23 ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιῶν· ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
24 Jesus presented another parable to them. He said, “The kingdom of heaven is like a man who sowed good seed in his field.
24 He set another parable before them, saying, “The Kingdom of Heaven is like a man who sowed good seed in his field,
24 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ·
25 But while people slept, his enemy came and also sowed weeds among the wheat and then went away.
25 but while people slept, his enemy came and sowed darnel weeds also among the wheat, and went away.
25 ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρε ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.
26 When the blades sprouted and then produced their crop, then the weeds appeared also.
26 But when the blade sprang up and produced grain, then the darnel weeds appeared also.
26 ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησε, τότε ἐφάνη καὶ τὰ ζιζάνια.
27 The servants of the landowner came and said to him, 'Sir, did you not sow good seed in your field? How does it now have weeds?'
27 The servants of the householder came and said to him, ‘Sir, didn’t you sow good seed in your field? Where did these darnel weeds come from?’
27 προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ· κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ [σῷ] ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;
28 He said to them, 'An enemy has done this.' The servants said to him, 'So do you want us to go and pull them out?'
28 “He said to them, ‘An enemy has done this.’ “The servants asked him, ‘Do you want us to go and gather them up?’
28 ὁ δὲ ἔφη αὐτοῖς· ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ δοῦλοι εἶπον αὐτῷ· θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;
29 The landowner said, 'No. Because while you are pulling out the weeds, you might uproot the wheat with them.
29 “But he said, ‘No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.
29 ὁ δὲ ἔφη· οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον·
30 Let both grow together until the harvest. At the time of the harvest I will say to the reapers, “First pull out the weeds and tie them in bundles to burn them, but gather the wheat into my barn.”'”
30 Let both grow together until the harvest, and in the harvest time I will tell the reapers, “First, gather up the darnel weeds, and bind them in bundles to burn them; but gather the wheat into my barn.”’”
30 ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ, καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.
31 Then Jesus presented another parable to them. He said, “The kingdom of heaven is like a mustard seed which a man took and sowed in his field.
31 He set another parable before them, saying, “The Kingdom of Heaven is like a grain of mustard seed which a man took, and sowed in his field,
31 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·
32 This seed is indeed the smallest of all seeds. But when it has grown, it is greater than the garden plants. It becomes a tree, so that the birds of the air come and nest in its branches.”
32 which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.”
32 ὃ μικρότερον μέν ἐστι πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ, μεῖζον [πάντων] τῶν λαχάνων ἐστὶ καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
33 Jesus then told them another parable. “The kingdom of heaven is like yeast that a woman took and mixed with three measures of flour until all the dough had risen.”
33 He spoke another parable to them. “The Kingdom of Heaven is like yeast which a woman took and hid in three measures of meal, until it was all leavened.”
33 Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
34 All these things Jesus said to the crowds in parables; and he said nothing to them without a parable.
34 Jesus spoke all these things in parables to the multitudes; and without a parable, he didn’t speak to them,
34 Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς,
35 This was in order that what had been said through the prophet might come true, when he said, “I will open my mouth in parables. I will say things that were hidden from the foundation of the world.”
35 that it might be fulfilled which was spoken through the prophet, saying, “I will open my mouth in parables; I will utter things hidden from the foundation of the world.”
35 ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου.
36 Then Jesus left the crowds and went into the house. His disciples came to him and said, “Explain to us the parable of the weeds of the field.”
36 Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, “Explain to us the parable of the darnel weeds of the field.”
36 Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν αὐτοῦ. Καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
37 Jesus answered and said, “He who sows the good seed is the Son of Man.
37 He answered them, “He who sows the good seed is the Son of Man,
37 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου·
38 The field is the world; and the good seed, these are the sons of the kingdom. The weeds are the sons of the evil one,
38 the field is the world, the good seeds are the children of the Kingdom, and the darnel weeds are the children of the evil one.
38 ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·
39 and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
39 The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.
39 ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
40 Therefore, as the weeds are gathered up and burned with fire, so will it be at the end of the age.
40 As therefore the darnel weeds are gathered up and burned with fire; so will it be at the end of this age.
40 ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.
41 The Son of Man will send out his angels, and they will gather out of his kingdom all the things that cause sin and those who commit iniquity.
41 The Son of Man will send out his angels, and they will gather out of his Kingdom all things that cause stumbling and those who do iniquity,
41 ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,
42 They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
42 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.
42 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
43 Then will the righteous people shine like the sun in the kingdom of their Father. He who has ears, let him listen.
43 Then the righteous will shine like the sun in the Kingdom of their Father. He who has ears to hear, let him hear.
43 τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
44 The kingdom of heaven is like a treasure hidden in a field. A man found it and hid it. In his joy he goes, sells everything he possesses, and buys that field.
44 “Again, the Kingdom of Heaven is like treasure hidden in the field, which a man found and hid. In his joy, he goes and sells all that he has and buys that field.
44 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν [τῷ] ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψε, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει πωλεῖ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
45 Again, the kingdom of heaven is like a man who is a merchant looking for valuable pearls.
45 “Again, the Kingdom of Heaven is like a man who is a merchant seeking fine pearls,
45 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·
46 When he found one pearl of very great value, he went and sold everything that he possessed and bought it.
46 who having found one pearl of great price, he went and sold all that he had and bought it.
46 ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακε πάντα ὅσα εἶχε καὶ ἠγόρασεν αὐτόν.
47 Again, the kingdom of heaven is like a net that was cast into the sea, and that gathered creatures of every kind.
47 “Again, the Kingdom of Heaven is like a dragnet that was cast into the sea and gathered some fish of every kind,
47 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ·
48 When it was filled, the fishermen drew it up on the beach. Then they sat down and gathered the good things into containers, but the worthless things they threw away.
48 which, when it was filled, fishermen drew up on the beach. They sat down and gathered the good into containers, but the bad they threw away.
48 ἥν, ὅτε ἐπληρώθη, ἀναβιβάσαντες αὐτὴν ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.
49 It will be this way at the end of the age. The angels will come and separate the wicked from among the righteous.
49 So it will be in the end of the world. The angels will come and separate the wicked from among the righteous,
49 οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος. ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσι τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,
50 They will throw them into the furnace of fire, where there will be weeping and grinding of teeth.
50 and will cast them into the furnace of fire. There will be weeping and gnashing of teeth.”
50 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
51 Have you understood all these things?” The disciples said to him, “Yes.”
51 Jesus said to them, “Have you understood all these things?” They answered him, “Yes, Lord.”
51 Λέγει αὐτοῖς ὁ Ἰησοῦς· συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ, ναί, Κύριε.
52 Then Jesus said to them, “Therefore every scribe who has become a disciple to the kingdom of heaven is like a man who is the owner of a house, who draws out old and new things from his treasure.”
52 He said to them, “Therefore every scribe who has been made a disciple in the Kingdom of Heaven is like a man who is a householder, who brings out of his treasure new and old things.”
52 ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
53 Then it came about that when Jesus had finished these parables, he departed from that place.
53 When Jesus had finished these parables, he departed from there.
53 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας μετῆρεν ἐκεῖθεν,
54 Then Jesus entered his own region and taught the people in their synagogue. The result was that they were astonished and said, “Where does this man get his wisdom and these miracles from?
54 Coming into his own country, he taught them in their synagogue, so that they were astonished and said, “Where did this man get this wisdom and these mighty works?
54 καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν· πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;
55 Is not this man the carpenter's son? Is not his mother called Mary? Are not his brothers James, Joseph, Simon, and Judas?
55 Isn’t this the carpenter’s son? Isn’t his mother called Mary, and his brothers James, Joses, Simon, and Judas?
55 οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχὶ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσῆς καὶ Σίμων καὶ Ἰούδας;
56 Are not all his sisters with us? Where did he get all these things?”
56 Aren’t all of his sisters with us? Where then did this man get all of these things?”
56 καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσι; πόθεν οὖν τούτῳ ταῦτα πάντα;
57 They were offended by him. But Jesus said to them, “A prophet is not without honor except in his own country and in his own family.”
57 They were offended by him. But Jesus said to them, “A prophet is not without honor, except in his own country and in his own house.”
57 καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· οὐκ ἔστι προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
58 He did not do many miracles there because of their unbelief.
58 He didn’t do many mighty works there because of their unbelief.
58 καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • James

    Jerusalem church leader

    The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…

    Cited in the guide: Matthew 13:55; Acts 15; James 1:1

  • Joses

    Brother of Jesus

    Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…

    Cited in the guide: Matthew 13:55; Mark 6:3

  • Jude

    Brother of Jesus; letter-writer

    Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…

    Cited in the guide: Matthew 13:55; Jude 1:1

  • Simon

    Brother of Jesus

    Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…

    Cited in the guide: Matthew 13:55; Mark 6:3

Cross references (56)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Luke 8:4–10; Matthew 13:1–15; Mark 4:1–12; Matthew 13:36
  2. 2 Luke 5:3; Matthew 15:30; Luke 8:4–8; Genesis 49:10; Matthew 4:25
  3. 3 Mark 4:2–9; Mark 4:13; Psalm 78:2; Mark 4:33; Matthew 13:34–35
  4. 4 Matthew 13:18–19
  5. 5 Ezekiel 36:26; Ezekiel 11:19; Zechariah 7:12; Amos 6:12; Matthew 13:20
  6. 6 James 1:11–12; Matthew 13:21; Luke 8:13; Isaiah 49:10; Colossians 1:23
  7. 7 Mark 4:18–19; Jeremiah 4:3–4; Genesis 3:18; Matthew 13:22
  8. 8 John 15:8; Luke 8:15; Matthew 13:23; Genesis 26:12; Galatians 5:22–23
  9. 9 Revelation 2:7; Revelation 2:11; Matthew 11:15; Revelation 2:17; Revelation 3:13
  10. 10 Mark 4:33–34; Mark 4:10
  11. 11 1 Corinthians 2:9–10; 1 Corinthians 2:14; Matthew 19:11; James 1:5; 1 John 2:27
  12. 12 Matthew 25:29; Mark 4:24–25; Luke 8:18; Luke 19:24–26; John 15:2–5
  13. 13 Ezekiel 12:2; Jeremiah 5:21; Isaiah 42:18–20; 2 Corinthians 4:3–4; Deuteronomy 29:3–4
  14. 14 Isaiah 6:9–10; Ezekiel 12:2; 2 Corinthians 3:14; Luke 8:10; Acts 28:25–27
  15. 15 Isaiah 6:10; Zechariah 7:11; Mark 4:12; John 8:43–44; 2 Timothy 2:25–26
  16. 16 Luke 10:23–24; Ephesians 1:17–18; Matthew 16:17; John 20:29; Acts 26:18
  17. 17 John 8:56; Hebrews 11:13; 1 Peter 1:10–12; Luke 10:24; Hebrews 11:39–40
  18. 18 Matthew 13:11–12; Luke 8:11–15; Mark 4:13–20
  19. 19 Luke 8:11–15; Hebrews 2:1; Matthew 13:38; 1 John 5:18; Matthew 4:23
  20. 20 Ezekiel 33:31–32; Psalm 106:12–13; John 5:35; 2 Chronicles 24:2; Psalm 78:34–37
  21. 21 Matthew 11:6; 2 Peter 1:8–9; Ephesians 3:17; Hosea 6:4; Job 19:28
  22. 22 1 Timothy 6:17; Luke 8:14; 1 Timothy 6:9–10; Mark 4:18–19; Luke 12:15
  23. 23 Philippians 1:11; Matthew 12:33; John 15:16; Galatians 5:22–23; Psalm 92:13–15
  24. 24 Matthew 25:1; Matthew 13:47; Matthew 20:1; Matthew 22:2; Matthew 13:37
  25. 25 1 Peter 5:8; Acts 20:30–31; 2 Peter 2:1; Matthew 13:39; Hebrews 12:15
  26. 26 Mark 4:26–29
  27. 27 Romans 16:17; 2 Corinthians 6:1; 2 Corinthians 5:18–20; 1 Corinthians 12:28–29; 2 Corinthians 6:4
  28. 28 1 Corinthians 5:3–7; 1 Thessalonians 5:14; Luke 9:49–54; Jude 22–23; 2 Corinthians 2:6–11
  29. 30 Matthew 3:12; 1 Timothy 5:24; 1 Corinthians 4:5; John 15:6; Malachi 3:18–4:1
  30. 31 Luke 13:18–19; Matthew 17:20; Mark 4:30–32; Luke 17:6; Matthew 13:24
  31. 32 Ezekiel 31:6; Daniel 4:12; Ezekiel 17:23–24; Acts 21:20; Zechariah 8:20–23
  32. 33 Galatians 5:9; 1 Corinthians 5:6–7; Luke 13:21; Philippians 2:13–15; Genesis 18:6
  33. 34 Mark 4:33–34; John 16:25; Matthew 13:13
  34. 35 Psalm 78:2; Ephesians 3:9; 1 Peter 1:20–21; Romans 16:25–26; 1 Corinthians 2:7
  35. 36 Matthew 13:11; John 16:17–20; Matthew 13:1; Mark 8:9; Mark 6:45
  36. 37 1 Corinthians 3:5–7; Acts 1:8; Matthew 13:27; Matthew 13:24; Luke 10:16
  37. 38 John 8:44; Acts 13:10; Philippians 3:18–19; 1 John 3:8–10; 1 Peter 1:23
  38. 39 Matthew 13:49; Revelation 14:15–19; Matthew 25:31; Joel 3:13; Revelation 19:20
  39. 40 Matthew 13:39
  40. 41 Matthew 24:31; Revelation 21:27; Matthew 18:7; 2 Peter 2:1–2; Matthew 13:49
  41. 42 Matthew 13:50; Revelation 20:10; Revelation 20:14–15; Matthew 8:12; Luke 16:23–24
  42. 43 Daniel 12:3; Luke 12:32; Matthew 25:34; 1 Corinthians 15:41–54; Matthew 11:15
  43. 44 Proverbs 2:2–5; Colossians 2:3; Philippians 3:7–9; Matthew 6:21; Luke 14:33
  44. 45 Proverbs 8:10–11; Matthew 16:26; Proverbs 3:13–18; Job 28:18; Matthew 13:24
  45. 46 Luke 18:28–30; Ephesians 3:8; Proverbs 2:4; Acts 20:24; Colossians 2:3
  46. 47 John 15:6; 2 Timothy 3:2–5; Matthew 22:9–10; 2 Timothy 4:3–4; 1 John 4:1–6
  47. 48 Matthew 13:30; Matthew 3:12; Matthew 13:40–43
  48. 49 Revelation 20:12–15; Matthew 13:39; Matthew 24:31; 2 Thessalonians 1:7–10; Matthew 22:12–14
  49. 50 Revelation 14:10–11; Luke 13:27–28; Matthew 13:42; Matthew 8:12; Revelation 16:10–11
  50. 51 Mark 4:34; Matthew 13:19; Matthew 13:11; Matthew 15:17; Matthew 24:15
  51. 52 1 John 2:7–8; Titus 1:9; 2 Timothy 3:16–17; 2 Corinthians 3:4–6; Titus 2:6–7
  52. 53 Matthew 7:28; Mark 4:33–35
  53. 54 John 7:15–16; Matthew 7:28; Mark 6:1–6; Matthew 2:23; Luke 4:16–30
  54. 55 Mark 6:3; John 6:42; Luke 3:23; Mark 15:47–16:1; Luke 4:22
  55. 57 John 4:44; Luke 4:24; Matthew 11:6; Isaiah 53:3; John 6:61
  56. 58 Mark 6:5–6; Romans 11:20; Hebrews 3:12–19; Luke 4:25–29

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 13:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXIII)

    Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Commentary 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLV)

    We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 13:42 Justin Martyr, First Apology (Chapters XIII–XVI)

    And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  4. Quotes verse 13:43 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  5. Quotes verse 13:46 Augustine of Hippo, Confessions (Book VIII)

    For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)