Acts · Modern Greek Bible: Vamvas (1850)
Acts 11 Modern Greek Bible: Vamvas (1850)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Notes on this text (2)
- The Old Testament is translated from the Hebrew, not from the Septuagint read in the Orthodox Church; there are no deuterocanonical books.
- Katharevousa (learned 19th-century Greek), as in the CrossWire module (text from theword.gr).
Vamvas Modern Greek Bible: Vamvas (1850)
WEB World English Bible (Classic, with Deuterocanon)
PT1904 Patriarchal Text 1904 (accented, eBible edition)
1 Ήκουσαν δε οι απόστολοι και οι αδελφοί οι όντες εν τη Ιουδαία ότι και τα έθνη εδέχθησαν τον λόγον του Θεού.
1 Now the apostles and the brothers who were in Judea heard that the Gentiles had also received the word of God.
1 Ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν Ἰουδαίαν ὅτι καὶ τὰ ἔθνη ἐδέξαντο τὸν λόγον τοῦ Θεοῦ.
2 Και ότε ανέβη ο Πέτρος εις Ιεροσόλυμα, εφιλονείκουν μετ' αυτού οι εκ περιτομής,
2 When Peter had come up to Jerusalem, those who were of the circumcision contended with him,
2 καὶ ὅτε ἀνέβη Πέτρος εἰς Ἱεροσόλυμα, διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς
3 λέγοντες ότι Εισήλθες προς ανθρώπους απεριτμήτους και συνέφαγες μετ' αυτών.
3 saying, “You went in to uncircumcised men and ate with them!”
3 λέγοντες ὅτι πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας εἰσῆλθες καὶ συνέφαγες αὐτοῖς.
4 Ο δε Πέτρος ήρχισε και εξέθετε προς αυτούς τα γενόμενα κατά σειράν, λέγων·
4 But Peter began, and explained to them in order, saying,
4 ἀρξάμενος δὲ ὁ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς λέγων·
5 Εγώ ήμην προσευχόμενος εν τη πόλει Ιόππη, και είδον όραμα εν εκστάσει, σκεύος τι καταβαίνον ως σινδόνα μεγάλην, ήτις δεδεμένη από των τεσσάρων άκρων κατεβιβάζετο εκ του ουρανού και ήλθε μέχρις εμού·
5 “I was in the city of Joppa praying, and in a trance I saw a vision: a certain container descending, like it was a great sheet let down from heaven by four corners. It came as far as me.
5 ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος, καὶ εἶδον ἐν ἐκστάσει ὅραμα, καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ, καὶ ἦλθεν ἄχρις ἐμοῦ·
6 εις την οποίαν ατενίσας παρετήρουν και είδον τα τετράποδα της γης και τα θηρία και τα ερπετά και τα πετεινά του ουρανού.
6 When I had looked intently at it, I considered, and saw the four-footed animals of the earth, wild animals, creeping things, and birds of the sky.
6 εἰς ἣν ἀτενίσας κατενόουν, καὶ εἶδον τὰ τετράποδα τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ.
7 Και ήκουσα φωνήν λέγουσαν προς εμέ· Σηκωθείς, Πέτρε, σφάξον και φάγε.
7 I also heard a voice saying to me, ‘Rise, Peter, kill and eat!’
7 ἤκουσα δὲ φωνῆς λεγούσης μοι· ἀναστάς, Πέτρε, θῦσον καὶ φάγε.
8 Και είπον· Μη γένοιτο, Κύριε, διότι ουδέν βέβηλον ή ακάθαρτον εισήλθε ποτέ εις το στόμα μου.
8 But I said, ‘Not so, Lord, for nothing unholy or unclean has ever entered into my mouth.’
8 εἶπον δέ· μηδαμῶς, Κύριε· ὅτι πᾶν κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου.
9 Και η φωνή μοι απεκρίθη εκ δευτέρου εκ του ουρανού· Όσα ο Θεός εκαθάρισε, συ μη λέγε βέβηλα.
9 But a voice answered me the second time out of heaven, ‘What God has cleansed, don’t you call unclean.’
9 ἀπεκρίθη δέ μοι φωνὴ ἐκ δευτέρου ἐκ τοῦ οὐρανοῦ· ἃ ὁ Θεὸς ἐκαθάρισε σὺ μὴ κοίνου.
10 Έγεινε δε τούτο τρίς, και πάλιν ανεσύρθησαν άπαντα εις τον ουρανόν.
10 This was done three times, and all were drawn up again into heaven.
10 τοῦτο δὲ ἐγένετο ἐπὶ τρίς, καὶ πάλιν ἀνεσπάσθη ἅπαντα εἰς τὸν οὐρανόν.
11 Και ιδού, τη αυτή ώρα τρεις άνθρωποι έφθασαν εις την οικίαν, εν ή ήμην, απεσταλμένοι προς εμέ από Καισαρείας.
11 Behold, immediately three men stood before the house where I was, having been sent from Caesarea to me.
11 καὶ ἰδοὺ ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἤμην, ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με.
12 Είπε δε προς εμέ το Πνεύμα να υπάγω μετ' αυτών, μηδόλως διστάζων. Ήλθον δε μετ' εμού και οι εξ ούτοι αδελφοί, και εισήλθομεν εις τον οίκον του ανθρώπου,
12 The Spirit told me to go with them without discriminating. These six brothers also accompanied me, and we entered into the man’s house.
12 εἶπε δέ μοι τὸ Πνεῦμα συνελθεῖν αὐτοῖς μηδὲν διακρινόμενον. ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι, καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός.
13 και απήγγειλε προς ημάς πως είδε τον άγγελον εν τω οίκω αυτού, ότι εστάθη και είπε προς αυτόν· Απόστειλον ανθρώπους εις Ιόππην και προσκάλεσον τον Σίμωνα τον επονομαζόμενον Πέτρον,
13 He told us how he had seen the angel standing in his house and saying to him, ‘Send to Joppa and get Simon, who is called Peter,
13 ἀπήγγειλέ τε ἡμῖν πῶς εἶδε τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα αὐτῷ· ἀπόστειλον εἰς Ἰόππην ἄνδρας καὶ μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον,
14 όστις θέλει λαλήσει προς σε λόγους, δι' ων θέλεις σωθή συ και πας ο οίκός σου.
14 who will speak to you words by which you will be saved, you and all your house.’
14 ὃς λαλήσει ῥήματα πρός σε, ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου.
15 Και ενώ ήρχισα να λαλώ, το Πνεύμα το Άγιον επήλθεν επ' αυτούς καθώς και εφ' ημάς κατ' αρχάς.
15 As I began to speak, the Holy Spirit fell on them, even as on us at the beginning.
15 ἐν δὲ τῷ ἄρξασθαί με λαλεῖν ἐπέπεσε τὸ Πνεῦμα τὸ Ἅγιον ἐπ᾽ αὐτοὺς ὥσπερ καὶ ἐφ᾽ ἡμᾶς ἐν ἀρχῇ.
16 Τότε ενεθυμήθην τον λόγον του Κυρίου, ότι έλεγεν· Ιωάννης μεν εβάπτισεν εν ύδατι, σεις όμως θέλετε βαπτισθή εν Πνεύματι Αγίω.
16 I remembered the word of the Lord, how he said, ‘John indeed baptized in water, but you will be baptized in the Holy Spirit.’
16 ἐμνήσθην δὲ τοῦ ῥήματος Κυρίου ὡς ἔλεγεν· Ἰωάννης μὲν ἐβάπτισεν ὕδατι, ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ.
17 Εάν λοιπόν ο Θεός έδωκεν εις αυτούς την ίσην δωρεάν ως και εις ημάς, διότι επίστευσαν εις τον Κύριον Ιησούν Χριστόν, εγώ τις ήμην ώστε να δυνηθώ να εμποδίσω τον Θεόν;
17 If then God gave to them the same gift as us when we believed in the Lord Jesus Christ, who was I, that I could withstand God?”
17 εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν, ἐγὼ δὲ τίς ἤμην δυνατὸς κωλῦσαι τὸν Θεόν;
18 Ακούσαντες δε ταύτα ησύχασαν και εδόξαζον τον Θεόν, λέγοντες· Και εις τα έθνη λοιπόν έδωκεν ο Θεός την μετάνοιαν εις ζωήν.
18 When they heard these things, they held their peace and glorified God, saying, “Then God has also granted to the Gentiles repentance to life!”
18 ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξαζον τὸν Θεὸν λέγοντες· ἄρα γε καὶ τοῖς ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν ἔδωκεν εἰς ζωήν.
19 Οι μεν λοιπόν διασκορπισθέντες εκ του διωγμού του γενομένου διά τον Στέφανον, επέρασαν έως Φοινίκης και Κύπρου και Αντιοχείας, εις μηδένα κηρύττοντες τον λόγον, ειμή μόνον εις Ιουδαίους.
19 They therefore who were scattered abroad by the oppression that arose about Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the word to no one except to Jews only.
19 Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας, μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις.
20 Ήσαν δε τινές εξ αυτών άνδρες Κύπριοι και Κυρηναίοι, οίτινες εισελθόντες εις Αντιόχειαν, ελάλουν προς τους Ελληνιστάς, ευαγγελιζόμενοι τον Κύριον Ιησούν.
20 But there were some of them, men of Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus.
20 Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες εἰσελθόντες εἰς Ἀντιόχειαν ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.
21 Και ήτο χειρ Κυρίου μετ' αυτών, και πολύ πλήθος πιστεύσαντες επέστρεψαν εις τον Κύριον.
21 The hand of the Lord was with them, and a great number believed and turned to the Lord.
21 καὶ ἦν χεὶρ Κυρίου μετ᾽ αὐτῶν, πολύς τε ἀριθμὸς πιστεύσας ἐπέστρεψεν ἐπὶ τὸν Κύριον.
22 Ηκούσθη δε ο λόγος περί αυτών εις τα ώτα της εκκλησίας της εν Ιεροσολύμοις, και εξαπέστειλαν τον Βαρνάβαν, διά να περάση έως Αντιοχείας·
22 The report concerning them came to the ears of the assembly which was in Jerusalem. They sent out Barnabas to go as far as Antioch,
22 Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς ἐν Ἱεροσολύμοις περὶ αὐτῶν, καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας·
23 όστις ελθών και ιδών την χάριν του Θεού, εχάρη και παρεκίνει πάντας να εμμένωσιν εν σταθερότητι καρδίας εις τον Κύριον,
23 who, when he had come, and had seen the grace of God, was glad. He exhorted them all, that with purpose of heart they should remain near to the Lord.
23 ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τοῦ Θεοῦ ἐχάρη, καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν τῷ Κυρίῳ,
24 επειδή ήτο ανήρ αγαθός και πλήρης Πνεύματος Αγίου και πίστεως· και προσετέθη εις τον Κύριον πλήθος ικανόν.
24 For he was a good man, and full of the Holy Spirit and of faith, and many people were added to the Lord.
24 ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως· καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.
25 Τότε εξήλθεν εις Ταρσόν ο Βαρνάβας, διά να αναζητήση τον Σαύλον,
25 Barnabas went out to Tarsus to look for Saul.
25 ἐξῆλθε δὲ εἰς Ταρσὸν ὁ Βαρνάβας ἀναζητῆσαι Σαῦλον, καὶ εὑρὼν αὐτὸν ἤγαγεν [αὐτὸν] εἰς Ἀντιόχειαν.
26 και ευρών αυτόν, έφερεν αυτόν εις Αντιόχειαν. Και συνελθόντες εις την εκκλησίαν εν ολόκληρον έτος εδίδαξαν πλήθος ικανόν, και πρώτον εν Αντιοχεία ωνομάσθησαν οι μαθηταί Χριστιανοί.
26 When he had found him, he brought him to Antioch. For a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch.
26 ἐγένετο δὲ αὐτοὺς ἐνιαυτὸν ὅλον συναχθῆναι [ἐν] τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν, χρηματίσαι τε πρῶτον ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς.
27 Εν εκείναις δε ταις ημέραις κατέβησαν από Ιεροσολύμων προφήται εις Αντιόχειαν·
27 Now in these days, prophets came down from Jerusalem to Antioch.
27 Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν·
28 σηκωθείς δε εις εξ αυτών ονόματι Άγαβος, εφανέρωσε διά του Πνεύματος ότι έμελλε να γείνη μεγάλη πείνα καθ' όλην την οικουμένην· ήτις και έγεινεν επί Κλαυδίου Καίσαρος.
28 One of them named Agabus stood up and indicated by the Spirit that there should be a great famine all over the world, which also happened in the days of Claudius.
28 ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἄγαβος ἐσήμανε διὰ τοῦ Πνεύματος λιμὸν μέγαν μέλλειν ἔσεσθαι ἐφ᾽ ὅλην τὴν οἰκουμένην· ὅστις καὶ ἐγένετο ἐπὶ Κλαυδίου Καίσαρος.
29 Όθεν οι μαθηταί απεφάσισαν, έκαστος αυτών κατά την εαυτού κατάστασιν, να πέμψωσι βοήθειαν προς τους αδελφούς τους κατοικούντας εν τη Ιουδαία·
29 As any of the disciples had plenty, each determined to send relief to the brothers who lived in Judea;
29 τῶν δὲ μαθητῶν καθὼς ηὐπορεῖτό τις, ὥρισαν ἕκαστος αὐτῶν εἰς διακονίαν πέμψαι τοῖς κατοικοῦσιν ἐν τῇ Ἰουδαίᾳ ἀδελφοῖς·
30 το οποίον και έκαμον αποστείλαντες αυτήν προς τους πρεσβυτέρους διά χειρός Βαρνάβα και Σαύλου.
30 which they also did, sending it to the elders by the hands of Barnabas and Saul.
30 ὃ καὶ ἐποίησαν ἀποστείλαντες πρὸς τοὺς πρεσβυτέρους διὰ χειρὸς Βαρνάβα καὶ Σαύλου.
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Agabus
A prophet who foretold a great famine in the days of Claudius and later bound his feet and hands with Paul's belt to predict Paul's arrest at Jerusalem.
Cited in the guide: Acts 11:28; Acts 21:10
Barnabas
A Levite from Cyprus named Joseph and nicknamed Barnabas, 'son of encouragement,' who sold a field for the church, brought Saul to the apostles, and traveled with him as a…
Cited in the guide: Acts 4:36; Acts 9:27; Acts 11:22
Claudius
The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.
Cited in the guide: Acts 11:28; Acts 18:2
Places
Antioch (Syrian)
The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)
Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11
Cross references (29)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Psalm 22:27; Malachi 1:11; Romans 15:7–12; Isaiah 32:15; Acts 14:27
- 2 Acts 10:45; Acts 15:1; Galatians 2:12–14; Acts 21:20–23; Acts 10:9
- 3 Acts 10:28; Galatians 2:12; Luke 15:2; Acts 10:23; 1 Corinthians 5:11
- 4 Luke 1:3; Acts 14:27; Joshua 22:21–31; Proverbs 15:1
- 5 Acts 10:9–32; Amos 8:2; Acts 22:17; Amos 7:4–7; Acts 9:10
- 6 Luke 4:20; Acts 3:4
- 8 Romans 14:14; 1 Corinthians 7:14; Hosea 9:3; Leviticus 10:10; Leviticus 11:47
- 9 Acts 15:9; Hebrews 9:13–14; Acts 10:34–35; Acts 10:28; 1 Timothy 4:5
- 10 John 13:38; John 21:17; Numbers 24:10; 2 Corinthians 12:8
- 11 Acts 9:10–12; Exodus 4:27; Exodus 4:14; Acts 10:17–18
- 12 Acts 8:29; Romans 3:22; 2 Thessalonians 2:2; Acts 10:23; Acts 10:45
- 13 Acts 10:30–32; Acts 10:22; Acts 9:43; Acts 10:3–6; Acts 12:11
- 14 Acts 16:15; Acts 10:22; Acts 16:31–34; Acts 10:2; Genesis 17:7
- 15 Acts 19:6; Acts 10:34–46; Acts 2:2–12; Acts 4:31
- 16 Acts 1:5; Mark 1:8; Proverbs 1:23; Luke 3:16; Matthew 3:11
- 17 Acts 10:47; Romans 9:20–26; Romans 11:34–36; Job 33:13; Acts 15:8–9
- 18 Romans 10:12–13; 2 Corinthians 7:10; Ezekiel 36:26; 2 Timothy 2:25–26; Acts 20:21
- 19 Acts 15:35; Acts 15:3; Acts 21:2; Acts 4:36; Acts 15:22
- 20 Acts 13:1; Matthew 27:32; Ephesians 3:8; Acts 6:9; Acts 2:10
- 21 Acts 2:47; Luke 1:66; Acts 5:14; 1 Thessalonians 1:5; Acts 9:35
- 22 Acts 9:27; Acts 15:22; Acts 8:14; Acts 11:1; 1 Thessalonians 3:6
- 23 1 Corinthians 15:58; Acts 14:22; 1 John 2:28; Acts 13:43; 2 Timothy 3:10
- 24 Acts 5:14; Acts 11:21; Psalm 112:5; Acts 9:31; Acts 6:5
- 25 Acts 9:11; Acts 9:30; Acts 9:27; Acts 21:39
- 26 1 Peter 4:16; Acts 26:28; 1 Peter 4:14; 1 Corinthians 4:17; 1 Corinthians 12:12
- 27 Acts 13:1; 1 Corinthians 12:28; Ephesians 4:11; Matthew 23:34; Acts 15:32
- 28 Acts 21:10; Acts 18:2; Luke 2:1; Luke 3:1; 1 Kings 17:1–16
- 29 2 Corinthians 8:12–14; 2 Corinthians 8:2–4; Galatians 2:10; 1 Corinthians 16:1–2; Romans 15:25–27
- 30 Acts 12:25; Acts 14:23; 1 Timothy 5:17; Acts 15:6; Acts 15:4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The persecution turned out to be no slight benefit as "to them that love God all things work together for good." (Rom. viii. 28.) If they had made it their express study how best to establish the Church, they would have done no other thing than this--they dispersed the teachers. Mark in what quarters the preaching was extended.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Then the disciples, every one according to his ability, determined to send relief to the elders for the brethren which dwelt in Judæa, which also they did by the hands of Barnabas and Saul." And in the case of the necessaries presented to him, wherewith the same Apostle Paul when setting sail was laden, food seems to have been furnished …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
And ye, when there is a question of precedence, claim to take place of the whole word, forasmuch as our city first crowned itself with the name of Christian; but in the competition of chastity, ye are not ashamed to be behind the rudest cities.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For it was in Antioch that the disciples were first called Christians after the Lord's ascension, as we read in the Acts of the Apostles: and certain houses were afterwards called by the new names of hospices and monasteries; but the things themselves existed prior to their names, and are confirmed by religious truth, which also forms their defense against …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
For although the disciples of Christ were not yet called by such a name,--because it was after His ascension, in Antioch, first that the disciples began to be called Christians, --yet the thing itself, that afterwards assumed such a name, already existed, those who were afterwards called Christians were already disciples; and this common name, like the common faith, they …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)