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Deuteronomy · Clementine Vulgate

Deuteronomy 25 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 Si fuerit causa inter aliquos, et interpellaverint judices: quem justum esse perspexerint, illi justitiæ palmam dabunt: quem impium, condemnabunt impietatis.
1 CUANDO hubiere pleito entre algunos, y vinieren á juicio, y los juzgaren, y absolvieren al justo y condenaren al inicuo,
1 If there is a controversy between men, and they come to judgment and the judges judge them, then they shall justify the righteous and condemn the wicked.
2 Sin autem eum, qui peccavit, dignum viderint plagis: prosternent, et coram se facient verberari. Pro mensura peccati erit et plagarum modus:
2 Será que, si el delincuente mereciere ser azotado, entonces el juez lo hará echar en tierra, y harále azotar delante de sí, según su delito, por cuenta.
2 It shall be, if the wicked man is worthy to be beaten, that the judge shall cause him to lie down and to be beaten before his face, according to his wickedness, by number.
3 ita dumtaxat, ut quadragenarium numerum non excedant: ne fœde laceratus ante oculos tuos abeat frater tuus.
3 Harále dar cuarenta azotes, no más: no sea que, si lo hiriere con muchos azotes á más de éstos, se envilezca tu hermano delante de tus ojos.
3 He may sentence him to no more than forty stripes. He shall not give more, lest if he should give more and beat him more than that many stripes, then your brother will be degraded in your sight.
4 Non ligabis os bovis terentis in area fruges tuas.
4 No pondrás bozal al buey cuando trillare.
4 You shall not muzzle the ox when he treads out the grain.
5 Quando habitaverint fratres simul, et unus ex eis absque liberis mortuus fuerit, uxor defuncti non nubet alteri: sed accipiet eam frater ejus, et suscitabit semen fratris sui:
5 Cuando hermanos estuvieren juntos, y muriere alguno de ellos, y no tuviere hijo, la mujer del muerto no se casará fuera con hombre extraño: su cuñado entrará á ella, y la tomará por su mujer, y hará con ella parentesco.
5 If brothers dwell together, and one of them dies and has no son, the wife of the dead shall not be married outside to a stranger. Her husband’s brother shall go in to her, and take her as his wife, and perform the duty of a husband’s brother to her.
6 et primogenitum ex ea filium nomine illius appellabit, ut non deleatur nomen ejus ex Israël.
6 Y será que el primogénito que pariere ella, se levantará en nombre de su hermano el muerto, porque el nombre de éste no sea raído de Israel.
6 It shall be that the firstborn whom she bears shall succeed in the name of his brother who is dead, that his name not be blotted out of Israel.
7 Sin autem noluerit accipere uxorem fratris sui, quæ ei lege debetur, perget mulier ad portam civitatis, et interpellabit majores natu, dicetque: Non vult frater viri mei suscitare nomen fratris sui in Israël, nec me in conjugem sumere.
7 Y si el hombre no quisiere tomar á su cuñada, irá entonces la cuñada suya á la puerta á los ancianos, y dirá: Mi cuñado no quiere suscitar nombre en Israel á su hermano; no quiere emparentar conmigo.
7 If the man doesn’t want to take his brother’s wife, then his brother’s wife shall go up to the gate to the elders, and say, “My husband’s brother refuses to raise up to his brother a name in Israel. He will not perform the duty of a husband’s brother to me.”
8 Statimque accersiri eum facient, et interrogabunt. Si responderit: Nolo eam uxorem accipere:
8 Entonces los ancianos de aquella ciudad lo harán venir, y hablarán con él: y si él se levantare, y dijere, No quiero tomarla,
8 Then the elders of his city shall call him, and speak to him. If he stands and says, “I don’t want to take her,”
9 accedet mulier ad eum coram senioribus, et tollet calceamentum de pede ejus, spuetque in faciem illius, et dicet: Sic fiet homini, qui non ædificat domum fratris sui.
9 Llegaráse entonces su cuñada á él delante de los ancianos, y le descalzará el zapato de su pie, y escupirále en el rostro, y hablará y dirá: Así será hecho al varón que no edificare la casa de su hermano.
9 then his brother’s wife shall come to him in the presence of the elders, and loose his sandal from off his foot, and spit in his face. She shall answer and say, “So shall it be done to the man who does not build up his brother’s house.”
10 Et vocabitur nomen illius in Israël, Domus discalceati.
10 Y su nombre será llamado en Israel: La casa del descalzado.
10 His name shall be called in Israel, “The house of him who had his sandal removed.”
11 Si habuerint inter se jurgium viri duo, et unus contra alterum rixari cœperit, volensque uxor alterius eruere virum suum de manu fortioris, miseritque manum, et apprehenderit verenda ejus:
11 Cuando algunos riñeren juntos el uno con el otro, y llegare la mujer del uno para librar á su marido de mano del que le hiriere, y metiere su mano y le trabare de sus vergüenzas;
11 When men strive against each other, and the wife of one draws near to deliver her husband out of the hand of him who strikes him, and puts out her hand, and grabs him by his private parts,
12 abscides manum illius, nec flecteris super eam ulla misericordia.
12 La cortarás entonces la mano, no [la] perdonará tu ojo.
12 then you shall cut off her hand. Your eye shall have no pity.
13 Non habebis in sacculo diversa pondera, majus et minus:
13 No tendrás en tu bolsa pesa grande y pesa chica.
13 You shall not have in your bag diverse weights, one heavy and one light.
14 nec erit in domo tua modius major, et minor.
14 No tendrás en tu casa epha grande y epha pequeño.
14 You shall not have in your house diverse measures, one large and one small.
15 Pondus habebis justum et verum, et modius æqualis et verus erit tibi: ut multo vivas tempore super terram, quam Dominus Deus tuus dederit tibi.
15 Pesas cumplidas y justas tendrás; epha cabal y justo tendrás: para que tus días sean prolongados sobre la tierra que Jehová tu Dios te da.
15 You shall have a perfect and just weight. You shall have a perfect and just measure, that your days may be long in the land which Yahweh your God gives you.
16 Abominatur enim Dominus tuus eum qui facit hæc, et aversatur omnem injustitiam.
16 Porque abominación es á Jehová tu Dios cualquiera que hace esto, cualquiera que hace agravio.
16 For all who do such things, all who do unrighteously, are an abomination to Yahweh your God.
17 Memento quæ fecerit tibi Amalec in via quando egrediebaris ex Ægypto:
17 Acuérdate de lo que te hizo Amalec en el camino, cuando salisteis de Egipto:
17 Remember what Amalek did to you by the way as you came out of Egypt,
18 quomodo occurrerit tibi, et extremos agminis tui, qui lassi residebant, ceciderit, quando tu eras fame et labore confectus: et non timuerit Deum.
18 Que te salió al camino, y te desbarató la retaguardia de todos los flacos que [iban] detrás de ti, cuando tú estabas cansado y trabajado; y no temió á Dios.
18 how he met you by the way, and struck the rearmost of you, all who were feeble behind you, when you were faint and weary; and he didn’t fear God.
19 Cum ergo Dominus Deus tuus dederit tibi requiem, et subjecerit cunctas per circuitum nationes in terra, quam tibi pollicitus est: delebis nomen ejus sub cælo. Cave ne obliviscaris.
19 Será pues, cuando Jehová tu Dios te hubiere dado reposo de tus enemigos alrededor, en la tierra que Jehová tu Dios te da por heredad para que la poseas, que raerás la memoria de Amalec de debajo del cielo: no te olvides.
19 Therefore it shall be, when Yahweh your God has given you rest from all your enemies all around, in the land which Yahweh your God gives you for an inheritance to possess it, that you shall blot out the memory of Amalek from under the sky. You shall not forget.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Moses

    Deliverer and lawgiver

    Drawn from the Nile, he led Israel out of Egypt and received God's Law.

    Cited in the guide: Exodus 2–Deuteronomy 34

Cross references (16)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Proverbs 17:15; Deuteronomy 1:16–17; Deuteronomy 17:8–9; Deuteronomy 19:17–19; Malachi 3:18
  2. 2 Luke 12:47–48; 1 Peter 2:20; Matthew 10:17; 1 Peter 2:24; Acts 5:40
  3. 3 Job 18:3; James 2:2–3; 2 Corinthians 11:24–25; Luke 15:30; Luke 18:9–12
  4. 4 1 Timothy 5:17–18; 1 Corinthians 9:9–10; Proverbs 12:10; Hosea 10:11; Isaiah 28:27
  5. 5 Luke 20:28; Matthew 22:24; Mark 12:19; Genesis 38:8–9; Ruth 1:12–13
  6. 6 Deuteronomy 21:19; Psalm 109:13; Psalm 9:5; Genesis 28:8–10; Ruth 4:1–7
  7. 7 Ruth 4:1–2; Ruth 4:5–6
  8. 8 Ruth 4:6
  9. 9 Ruth 4:7–8; Numbers 12:14; Isaiah 20:2; Isaiah 50:6; Mark 10:34
  10. 12 Deuteronomy 19:13; Deuteronomy 7:2; Deuteronomy 19:21
  11. 13 Proverbs 11:1; Proverbs 16:11; Leviticus 19:35–37; Amos 8:5; Ezekiel 45:10–11
  12. 15 Exodus 20:12; Deuteronomy 4:40; Deuteronomy 5:33; Deuteronomy 11:9; Ephesians 6:3
  13. 16 Proverbs 11:1; Revelation 21:27; 1 Thessalonians 4:6; Deuteronomy 22:5; Deuteronomy 18:12
  14. 17 Exodus 17:8–16; Numbers 25:17–18; Numbers 24:20
  15. 18 Psalm 36:1; Romans 3:18; Nehemiah 5:15; Proverbs 16:6; Nehemiah 5:9
  16. 19 Exodus 17:14; Deuteronomy 9:14; 1 Samuel 14:48; Exodus 17:16; Psalm 83:7–17

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 25:6 Augustine of Hippo, Expositions on the Psalms (Psalm XLV)

    And even if we were born from the brother of Him that is dead, yet are we named after the name of Him who is dead. We were begotten by the one, but begotten to the other.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  2. Quotes verse 25:4 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXX)

    … illustrations from common things, and had said, "Who feedeth a flock, and eateth not of the milk thereof?" then he brings in the Scriptures also, saying, "It is written in the law of Moses, Thou shalt not muzzle the ox that treadeth out the corn;" and again, "Even so hath the Lord ordained, that they which preach the gospel should …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Quotes verse 25:5 John of Damascus, An Exact Exposition of the Orthodox Faith (Book IV, Chapter XIV)

    One ought also to observe this, that the law was that when a man died without seed, this man's brother should take to wife the wife of the dead man and raise up seed to his brother.

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 9 (1899)

  4. Quotes verse 25:4 Augustine of Hippo, Expositions on the Psalms (Psalm LXVI)

    The Apostle hath said, that of the preachers of the Gospel must be understood that which hath been written, "Of the ox treading out corn the mouth thou shalt not muzzle. Doth God care for oxen?" Therefore great are those rams, great the oxen.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)

  5. Quotes verse 25:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVIII)

    The wife of him that died childless was to be given to his brother. For since death was an incurable ill, and all was contrived for life's sake; He makes a law that the living brother should marry her, and should call the child that is born by the name of the dead, so that his house should not utterly …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)