Luke 17 Clementine Vulgate
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Et ait ad discipulos suos: Impossibile est ut non veniant scandala: væ autem illi per quem veniunt.
1 Y Á SUS discípulos dice: Imposible es que no vengan escándalos; mas ¡ay de aquél por quien vienen!
1 He said to the disciples, “It is impossible that no occasions of stumbling should come, but woe to him through whom they come!
2 Utilius est illi si lapis molaris imponatur circa collum ejus, et projiciatur in mare quam ut scandalizet unum de pusillis istis.
2 Mejor le fuera, si le pusiesen al cuello una piedra de molino, y le lanzasen en el mar, que escandalizar á uno de estos pequeñitos.
2 It would be better for him if a millstone were hung around his neck, and he were thrown into the sea, rather than that he should cause one of these little ones to stumble.
3 Attendite vobis: Si peccaverit in te frater tuus, increpa illum: et si pœnitentiam egerit, dimitte illi.
3 Mirad por vosotros: si pecare contra ti tu hermano, repréndele; y si se arrepintiere, perdónale.
3 Be careful. If your brother sins against you, rebuke him. If he repents, forgive him.
4 Et si septies in die peccaverit in te, et septies in die conversus fuerit ad te, dicens: Pœnitet me, dimitte illi.
4 Y si siete veces al día pecare contra ti, y siete veces al día se volviere á ti, diciendo, pésame, perdónale.
4 If he sins against you seven times in the day, and seven times returns, saying, ‘I repent,’ you shall forgive him.”
5 Et dixerunt apostoli Domino: Adauge nobis fidem.
5 Y dijeron los apóstoles al Señor: Auméntanos la fe.
5 The apostles said to the Lord, “Increase our faith.”
6 Dixit autem Dominus: Si habueritis fidem sicut granum sinapis, dicetis huic arbori moro: Eradicare, et transplantare in mare, et obediet vobis.
6 Entonces el Señor dijo: Si tuvieseis fe como un grano de mostaza, diréis á este sicómoro: Desarráigate, y plántate en el mar; y os obedecerá.
6 The Lord said, “If you had faith like a grain of mustard seed, you would tell this sycamore tree, ‘Be uprooted and be planted in the sea,’ and it would obey you.
7 Quis autem vestrum habens servum arantem aut pascentem, qui regresso de agro dicat illi: Statim transi, recumbe:
7 ¿Y quién de vosotros tiene un siervo que ara ó apacienta, que vuelto del campo le diga luego: Pasa, siéntate á la mesa?
7 But who is there among you, having a servant plowing or keeping sheep, that will say when he comes in from the field, ‘Come immediately and sit down at the table’?
8 et non dicat ei: Para quod cœnem, et præcinge te, et ministra mihi donec manducem, et bibam, et post hæc tu manducabis, et bibes?
8 ¿No le dice antes: Adereza qué cene, y arremángate, y sírveme hasta que haya comido y bebido; y después de esto, come tú y bebe?
8 Wouldn’t he rather tell him, ‘Prepare my supper, clothe yourself properly, and serve me while I eat and drink. Afterward you shall eat and drink’?
9 Numquid gratiam habet servo illi, quia fecit quæ ei imperaverat?
9 ¿Da gracias al siervo porque hizo lo que le había sido mandado? Pienso que no.
9 Does he thank that servant because he did the things that were commanded? I think not.
10 non puto. Sic et vos cum feceritis omnia quæ præcepta sunt vobis, dicite: Servi inutiles sumus: quod debuimus facere, fecimus.
10 Así también vosotros, cuando hubiereis hecho todo lo que os es mandado, decid: Siervos inútiles somos, porque lo que debíamos hacer, hicimos.
10 Even so you also, when you have done all the things that are commanded you, say, ‘We are unworthy servants. We have done our duty.’”
11 Et factum est, dum iret in Jerusalem, transibat per mediam Samariam et Galilæam.
11 Y aconteció que yendo él á Jerusalem, pasaba por medio de Samaria y de Galilea.
11 As he was on his way to Jerusalem, he was passing along the borders of Samaria and Galilee.
12 Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe:
12 Y entrando en una aldea, viniéronle al encuentro diez hombres leprosos, los cuales se pararon de lejos,
12 As he entered into a certain village, ten men who were lepers met him, who stood at a distance.
13 et levaverunt vocem, dicentes: Jesu præceptor, miserere nostri.
13 Y alzaron la voz, diciendo: Jesús, Maestro, ten misericordia de nosotros.
13 They lifted up their voices, saying, “Jesus, Master, have mercy on us!”
14 Quos ut vidit, dixit: Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt.
14 Y como él los vió, les dijo: Id, mostraos á los sacerdotes. Y aconteció, que yendo ellos, fueron limpios.
14 When he saw them, he said to them, “Go and show yourselves to the priests.” As they went, they were cleansed.
15 Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum,
15 Entonces uno de ellos, como se vió que estaba limpio, volvió, glorificando á Dios á gran voz;
15 One of them, when he saw that he was healed, turned back, glorifying God with a loud voice.
16 et cecidit in faciem ante pedes ejus, gratias agens: et hic erat Samaritanus.
16 Y derribóse sobre el rostro á sus pies, dándole gracias: y éste era Samaritano.
16 He fell on his face at Jesus’ feet, giving him thanks; and he was a Samaritan.
17 Respondens autem Jesus, dixit: Nonne decem mundati sunt? et novem ubi sunt?
17 Y respondiendo Jesús, dijo: ¿No son diez los que fueron limpios? ¿Y los nueve dónde están?
17 Jesus answered, “Weren’t the ten cleansed? But where are the nine?
18 Non est inventus qui rediret, et daret gloriam Deo, nisi hic alienigena.
18 ¿No hubo quien volviese y diese gloria á Dios sino este extranjero?
18 Were there none found who returned to give glory to God, except this foreigner?”
19 Et ait illi: Surge, vade: quia fides tua te salvum fecit.
19 Y díjole: Levántate, vete; tu fe te ha salvado.
19 Then he said to him, “Get up, and go your way. Your faith has healed you.”
20 Interrogatus autem a pharisæis: Quando venit regnum Dei? respondens eis, dixit: Non venit regnum Dei cum observatione:
20 Y preguntado por los Fariseos, cuándo había de venir el reino de Dios, les respondió y dijo: El reino de Dios no vendrá con advertencia;
20 Being asked by the Pharisees when God’s Kingdom would come, he answered them, “God’s Kingdom doesn’t come with observation;
21 neque dicent: Ecce hic, aut ecce illic. Ecce enim regnum Dei intra vos est.
21 Ni dirán: Helo aquí, ó helo allí: porque he aquí el reino de Dios entre vosotros está.
21 neither will they say, ‘Look, here!’ or, ‘Look, there!’ for behold, God’s Kingdom is within you.”
22 Et ait ad discipulos suos: Venient dies quando desideretis videre unum diem Filii hominis, et non videbitis.
22 Y dijo á sus discípulos: Tiempo vendrá, cuando desearéis ver uno de los días del Hijo del hombre, y no lo veréis.
22 He said to the disciples, “The days will come when you will desire to see one of the days of the Son of Man, and you will not see it.
23 Et dicent vobis: Ecce hic, et ecce illic. Nolite ire, neque sectemini:
23 Y os dirán: Helo aquí, ó helo allí. No vayáis, ni sigáis.
23 They will tell you, ‘Look, here!’ or ‘Look, there!’ Don’t go away or follow after them,
24 nam, sicut fulgur coruscans de sub cælo in ea quæ sub cælo sunt, fulget: ita erit Filius hominis in die sua.
24 Porque como el relámpago, relampagueando desde una parte de debajo del cielo, resplandece hasta la otra debajo del cielo, así también será el Hijo del hombre en su día.
24 for as the lightning, when it flashes out of one part under the sky, shines to another part under the sky, so will the Son of Man be in his day.
25 Primum autem oportet illum multa pati, et reprobari a generatione hac.
25 Mas primero es necesario que padezca mucho, y sea reprobado de esta generación.
25 But first, he must suffer many things and be rejected by this generation.
26 Et sicut factum est in diebus Noë, ita erit et in diebus Filii hominis:
26 Y como fué en los días de Noé, así también será en los días del Hijo del hombre.
26 As it was in the days of Noah, even so it will also be in the days of the Son of Man.
27 edebant et bibebant: uxores ducebant et dabantur ad nuptias, usque in diem, qua intravit Noë in arcam: et venit diluvium, et perdidit omnes.
27 Comían, bebían, [los hombres] tomaban mujeres, y las mujeres maridos, hasta el día que entró Noé en el arca; y vino el diluvio, y destruyó á todos.
27 They ate, they drank, they married, and they were given in marriage until the day that Noah entered into the ship, and the flood came and destroyed them all.
28 Similiter sicut factum est in diebus Lot: edebant et bibebant, emebant et vendebant, plantabant et ædificabant:
28 Asimismo también como fué en los días de Lot; comían, bebían, compraban, vendían, plantaban, edificaban;
28 Likewise, even as it was in the days of Lot: they ate, they drank, they bought, they sold, they planted, they built;
29 qua die autem exiit Lot a Sodomis, pluit ignem et sulphur de cælo, et omnes perdidit:
29 Mas el día que Lot salió de Sodoma, llovió del cielo fuego y azufre, y destruyó á todos:
29 but in the day that Lot went out from Sodom, it rained fire and sulfur from the sky and destroyed them all.
30 secundum hæc erit qua die Filius hominis revelabitur.
30 Como esto será el día en que el Hijo del hombre se manifestará.
30 It will be the same way in the day that the Son of Man is revealed.
31 In illa hora, qui fuerit in tecto, et vasa ejus in domo, ne descendat tollere illa: et qui in agro, similiter non redeat retro.
31 En aquel día, el que estuviere en el terrado, y sus alhajas en casa, no descienda á tomarlas: y el que en el campo, asimismo no vuelva atrás.
31 In that day, he who will be on the housetop and his goods in the house, let him not go down to take them away. Let him who is in the field likewise not turn back.
33 Quicumque quæsierit animam suam salvam facere, perdet illam: et quicumque perdiderit illam, vivificabit eam.
33 Cualquiera que procurare salvar su vida, la perderá; y cualquiera que la perdiere, la salvará.
33 Whoever seeks to save his life loses it, but whoever loses his life preserves it.
34 Dico vobis: In illa nocte erunt duo in lecto uno: unus assumetur, et alter relinquetur:
34 Os digo que en aquella noche estarán dos en una cama; el uno será tomado, y el otro será dejado.
34 I tell you, in that night there will be two people in one bed. One will be taken and the other will be left.
35 duæ erunt molentes in unum: una assumetur, et altera relinquetur: duo in agro: unus assumetur, et alter relinquetur.
35 Dos mujeres estarán moliendo juntas: la una será tomada, y la otra dejada.
35 There will be two grinding grain together. One will be taken and the other will be left.”
36 Respondentes dicunt illi: Ubi Domine?
36 Dos estarán en el campo; el uno será tomado, y el otro dejado.
36 Not in this translation
37 Qui dixit illis: Ubicumque fuerit corpus, illuc congregabuntur et aquilæ.
37 Y respondiendo, le dicen: ¿Dónde, Señor? Y él les dijo: Donde [estuviere] el cuerpo, allá se juntarán también las águilas.
37 They, answering, asked him, “Where, Lord?” He said to them, “Where the body is, there the vultures will also be gathered together.”
People & places in this chapter
From this site's family tree and Bible maps, only where those guides cite this chapter.
People
Lot's wife
Lot's unnamed wife, led out of Sodom with her husband and two daughters, who looked back and became a pillar of salt.
Cited in the guide: Genesis 19:26; Luke 17:32
Cross references (34)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Matthew 18:7; Romans 14:13; 1 Corinthians 11:19; Romans 16:17; 1 Corinthians 8:13
- 2 Mark 9:42; Matthew 18:14; Matthew 18:3–6; Matthew 18:10; 1 Corinthians 8:11–12
- 3 Leviticus 19:17; Matthew 18:15–17; Matthew 18:21; Proverbs 9:8; 2 Chronicles 19:6–7
- 4 Colossians 3:12–13; Matthew 18:21–22; Romans 12:20; Matthew 6:14–15; Matthew 6:12
- 5 Mark 9:24; Hebrews 12:2; Philippians 4:13; 2 Corinthians 12:8–10; 2 Thessalonians 1:3
- 6 Matthew 17:20; Mark 9:23; Matthew 21:21; Matthew 13:31–32; Luke 13:19
- 8 Luke 12:37; Genesis 43:16
- 10 1 Corinthians 9:16–17; Job 22:2–3; 1 Peter 5:5–6; 1 Corinthians 15:9–10; Job 35:6–7
- 11 Luke 9:51–52; John 4:3–4
- 12 Leviticus 13:45–46; Luke 5:12; 2 Kings 7:3; Luke 18:13; 2 Chronicles 26:20–21
- 13 Matthew 9:27; Matthew 15:22; Matthew 20:30–31; Luke 18:38–39; Mark 9:22
- 14 Leviticus 13:1–46; Luke 5:14; 2 Kings 5:14; Matthew 3:15; John 11:10
- 15 Psalm 30:11–12; Psalm 103:1–4; Isaiah 38:19–22; Psalm 118:18–19; Luke 17:17–18
- 16 Acts 8:5–25; Matthew 10:5; Revelation 19:10; Luke 10:32–35; Revelation 19:4–5
- 17 Romans 1:21; Psalm 106:13; Genesis 3:9; John 8:7–10
- 18 Psalm 50:23; Matthew 15:24–28; Psalm 106:13; Matthew 8:12; Isaiah 42:12
- 19 Mark 5:34; Matthew 9:22; Mark 10:52; Luke 7:50; Luke 8:48
- 20 John 18:36; Luke 19:11; Luke 16:16; Daniel 2:44; Zechariah 4:6
- 21 Matthew 12:28; Romans 14:17; Mark 13:21; Luke 10:9–11; Colossians 1:27
- 22 Luke 5:35; Matthew 9:15; John 13:33; John 8:21–24; Mark 2:20
- 23 Luke 21:8; Matthew 24:23–26; Luke 17:21; Mark 13:21–23
- 24 Matthew 24:27; Malachi 4:1–2; Matthew 24:30; Zechariah 9:14; Malachi 3:1–2
- 25 Matthew 16:21; Luke 9:22; Mark 8:31; Matthew 21:42; Luke 24:25–26
- 26 Matthew 24:37–39; Luke 17:24; Genesis 7:7–23; Luke 17:22; 1 Peter 3:19–20
- 27 Luke 12:19–20; 1 Thessalonians 5:1–3; Luke 16:19–23; Isaiah 22:12–14; Job 21:9–13
- 28 Ezekiel 16:49–50; Genesis 18:20–21; James 5:1–5; Genesis 13:13; Genesis 19:1–28
- 29 Revelation 11:8; Zephaniah 2:9; Jeremiah 50:40; Jude 7; 2 Peter 2:6
- 30 2 Thessalonians 1:7; 1 Corinthians 1:7; Revelation 1:7; 1 Peter 1:7; Luke 21:34–36
- 31 Jeremiah 45:5; Matthew 16:26; Luke 21:21; Mark 13:14–16; Philippians 3:7–8
- 32 Hebrews 10:38–39; Genesis 19:26; 2 Peter 2:18–22; 1 Corinthians 10:6–12; Genesis 19:17
- 33 Mark 8:35–37; Matthew 10:39; John 12:25; Luke 9:24–25; Matthew 16:25
- 34 Matthew 24:40–41; 2 Peter 2:9; Malachi 3:16–18; 1 Thessalonians 4:16–17; Psalm 28:3
- 35 Matthew 24:41; Exodus 11:5; Judges 16:21
- 37 Matthew 24:28; Job 39:29–30; Zechariah 13:8–9; Revelation 19:17–18; Amos 9:1–4
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
The Holy Gospel which we heard just now as it was being read, has admonished touching the remission of sins. And on this subject must ye be admonished now by my discourse.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
… shall those things be which thou hast prepared?" and similar to this, that of the rich man, who was clothed in purple and who fared sumptuously, and the indigent Lazarus; also the answer which He gave to His disciples when they said, "Increase our faith;" also His conversation with Zaccheus the publican; also about the Pharisee and the publican, who …
In that day, he which shall be upon the house-top, and his stuff in the house, let him not come down to take it away; and he that is in the field, let him likewise not return back. Remember Lot's wife." Is it when our Lord shall have been revealed that men are to give heed to these sayings, and …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For in the same way, we too, when we have servants, do then most approve them when, after having performed all their service with good will, they do not think they have done anything great.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But if thou thinkest that thou really art faithful, but hast not yet the fulness of faith, thou too hast need to say like the Apostles, Lord, increase our faith: for some part thou hast of thyself, but the greater part thou receivest from Him.
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)