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Luke · Clementine Vulgate

Luke 4 Clementine Vulgate

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About VUL
  • Catholic
  • OT: Latin Vulgate
  • NT: Latin Vulgate
  • Catholic (73 books)
  • Original language
  • 1598
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

VUL Clementine Vulgate
WEB World English Bible (Classic, with Deuterocanon)
1 Jesus autem plenus Spiritu Sancto regressus est a Jordane: et agebatur a Spiritu in desertum
1 Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit into the wilderness
2 diebus quadraginta, et tentabatur a diabolo. Et nihil manducavit in diebus illis: et consummatis illis esuriit.
2 for forty days, being tempted by the devil. He ate nothing in those days. Afterward, when they were completed, he was hungry.
3 Dixit autem illi diabolus: Si Filius Dei es, dic lapidi huic ut panis fiat.
3 The devil said to him, “If you are the Son of God, command this stone to become bread.”
4 Et respondit ad illum Jesus: Scriptum est: Quia non in solo pane vivit homo, sed in omni verbo Dei.
4 Jesus answered him, saying, “It is written, ‘Man shall not live by bread alone, but by every word of God.’”
5 Et duxit illum diabolus in montem excelsum, et ostendit illi omnia regna orbis terræ in momento temporis,
5 The devil, leading him up on a high mountain, showed him all the kingdoms of the world in a moment of time.
6 et ait illi: Tibi dabo potestatem hanc universam, et gloriam illorum: quia mihi tradita sunt, et cui volo do illa.
6 The devil said to him, “I will give you all this authority and their glory, for it has been delivered to me, and I give it to whomever I want.
7 Tu ergo si adoraveris coram me, erunt tua omnia.
7 If you therefore will worship before me, it will all be yours.”
8 Et respondens Jesus, dixit illi: Scriptum est: Dominum Deum tuum adorabis, et illi soli servies.
8 Jesus answered him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
9 Et duxit illum in Jerusalem, et statuit eum super pinnam templi, et dixit illi: Si Filius Dei es, mitte te hinc deorsum.
9 He led him to Jerusalem and set him on the pinnacle of the temple, and said to him, “If you are the Son of God, cast yourself down from here,
10 Scriptum est enim quod angelis suis mandavit de te, ut conservent te:
10 for it is written, ‘He will put his angels in charge of you, to guard you;’
11 et quia in manibus tollent te, ne forte offendas ad lapidem pedem tuum.
11 and, ‘On their hands they will bear you up, lest perhaps you dash your foot against a stone.’”
12 Et respondens Jesus, ait illi: Dictum est: Non tentabis Dominum Deum tuum.
12 Jesus answering, said to him, “It has been said, ‘You shall not tempt the Lord your God.’”
13 Et consummata omni tentatione, diabolus recessit ab illo, usque ad tempus.
13 When the devil had completed every temptation, he departed from him until another time.
14 Et regressus est Jesus in virtute Spiritus in Galilæam, et fama exiit per universam regionem de illo.
14 Jesus returned in the power of the Spirit into Galilee, and news about him spread through all the surrounding area.
15 Et ipse docebat in synagogis eorum, et magnificabatur ab omnibus.
15 He taught in their synagogues, being glorified by all.
16 Et venit Nazareth, ubi erat nutritus, et intravit secundum consuetudinem suam die sabbati in synagogam, et surrexit legere.
16 He came to Nazareth, where he had been brought up. He entered, as was his custom, into the synagogue on the Sabbath day, and stood up to read.
17 Et traditus est illi liber Isaiæ prophetæ. Et ut revolvit librum, invenit locum ubi scriptum erat:
17 The book of the prophet Isaiah was handed to him. He opened the book, and found the place where it was written,
18 Spiritus Domini super me: propter quod unxit me, evangelizare pauperibus misit me, sanare contritos corde,
18 “The Spirit of the Lord is on me, because he has anointed me to preach good news to the poor. He has sent me to heal the broken hearted, to proclaim release to the captives, recovering of sight to the blind, to deliver those who are crushed,
19 prædicare captivis remissionem, et cæcis visum, dimittere confractos in remissionem, prædicare annum Domini acceptum et diem retributionis.
19 and to proclaim the acceptable year of the Lord.”
20 Et cum plicuisset librum, reddit ministro, et sedit. Et omnium in synagoga oculi erant intendentes in eum.
20 He closed the book, gave it back to the attendant, and sat down. The eyes of all in the synagogue were fastened on him.
21 Cœpit autem dicere ad illos: Quia hodie impleta est hæc scriptura in auribus vestris.
21 He began to tell them, “Today, this Scripture has been fulfilled in your hearing.”
22 Et omnes testimonium illi dabant: et mirabantur in verbis gratiæ, quæ procedebant de ore ipsius, et dicebant: Nonne hic est filius Joseph?
22 All testified about him and wondered at the gracious words which proceeded out of his mouth; and they said, “Isn’t this Joseph’s son?”
23 Et ait illis: Utique dicetis mihi hanc similitudinem: Medice cura teipsum: quanta audivimus facta in Capharnaum, fac et hic in patria tua.
23 He said to them, “Doubtless you will tell me this proverb, ‘Physician, heal yourself! Whatever we have heard done at Capernaum, do also here in your hometown.’”
24 Ait autem: Amen dico vobis, quia nemo propheta acceptus est in patria sua.
24 He said, “Most certainly I tell you, no prophet is acceptable in his hometown.
25 In veritate dico vobis, multæ viduæ erant in diebus Eliæ in Israël, quando clausum est cælum annis tribus et mensibus sex, cum facta esset fames magna in omni terra:
25 But truly I tell you, there were many widows in Israel in the days of Elijah, when the sky was shut up three years and six months, when a great famine came over all the land.
26 et ad nullam illarum missus est Elias, nisi in Sarepta Sidoniæ, ad mulierem viduam.
26 Elijah was sent to none of them, except to Zarephath, in the land of Sidon, to a woman who was a widow.
27 Et multi leprosi erant in Israël sub Eliseo propheta: et nemo eorum mundatus est nisi Naaman Syrus.
27 There were many lepers in Israel in the time of Elisha the prophet, yet not one of them was cleansed, except Naaman, the Syrian.”
28 Et repleti sunt omnes in synagoga ira, hæc audientes.
28 They were all filled with wrath in the synagogue as they heard these things.
29 Et surrexerunt, et ejecerunt illum extra civitatem: et duxerunt illum usque ad supercilium montis, super quem civitas illorum erat ædificata, ut præcipitarent eum.
29 They rose up, threw him out of the city, and led him to the brow of the hill that their city was built on, that they might throw him off the cliff.
30 Ipse autem transiens per medium illorum, ibat.
30 But he, passing through the middle of them, went his way.
31 Et descendit in Capharnaum civitatem Galilææ, ibique docebat illos sabbatis.
31 He came down to Capernaum, a city of Galilee. He was teaching them on the Sabbath day,
32 Et stupebant in doctrina ejus, quia in potestate erat sermo ipsius.
32 and they were astonished at his teaching, for his word was with authority.
33 Et in synagoga erat homo habens dæmonium immundum, et exclamavit voce magna,
33 In the synagogue there was a man who had a spirit of an unclean demon; and he cried out with a loud voice,
34 dicens: Sine, quid nobis et tibi, Jesu Nazarene? venisti perdere nos? scio te quis sis, Sanctus Dei.
34 saying, “Ah! what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are: the Holy One of God!”
35 Et increpavit illum Jesus, dicens: Obmutesce, et exi ab eo. Et cum projecisset illum dæmonium in medium, exiit ab illo, nihilque illum nocuit.
35 Jesus rebuked him, saying, “Be silent and come out of him!” When the demon had thrown him down in the middle of them, he came out of him, having done him no harm.
36 Et factus est pavor in omnibus, et colloquebantur ad invicem, dicentes: Quod est hoc verbum, quia in potestate et virtute imperat immundis spiritibus, et exeunt?
36 Amazement came on all and they spoke together, one with another, saying, “What is this word? For with authority and power he commands the unclean spirits, and they come out!”
37 Et divulgabatur fama de illo in omnem locum regionis.
37 News about him went out into every place of the surrounding region.
38 Surgens autem Jesus de synagoga, introivit in domum Simonis. Socrus autem Simonis tenebatur magnis febribus: et rogaverunt illum pro ea.
38 He rose up from the synagogue and entered into Simon’s house. Simon’s mother-in-law was afflicted with a great fever, and they begged him to help her.
39 Et stans super illam imperavit febri: et dimisit illam. Et continuo surgens, ministrabat illis.
39 He stood over her and rebuked the fever, and it left her. Immediately she rose up and served them.
40 Cum autem sol occidisset, omnes qui habebant infirmos variis languoribus, ducebant illos ad eum. At ille singulis manus imponens, curabat eos.
40 When the sun was setting, all those who had any sick with various diseases brought them to him; and he laid his hands on every one of them, and healed them.
41 Exibant autem dæmonia a multis clamantia, et dicentia: Quia tu es Filius Dei: et increpans non sinebat ea loqui: quia sciebant ipsum esse Christum.
41 Demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” Rebuking them, he didn’t allow them to speak, because they knew that he was the Christ.
42 Facta autem die egressus ibat in desertum locum, et turbæ requirebant eum, et venerunt usque ad ipsum: et detinebant illum ne discederet ab eis.
42 When it was day, he departed and went into an uninhabited place and the multitudes looked for him, and came to him, and held on to him, so that he wouldn’t go away from them.
43 Quibus ille ait: Quia et aliis civitatibus oportet me evangelizare regnum Dei: quia ideo missus sum.
43 But he said to them, “I must preach the good news of God’s Kingdom to the other cities also. For this reason I have been sent.”
44 Et erat prædicans in synagogis Galilææ.
44 He was preaching in the synagogues of Galilee.
Cross references (44)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Matthew 4:1–11; Acts 10:38; Mark 1:12–13; Luke 4:18; Isaiah 61:1
  2. 2 Exodus 34:28; Hebrews 4:15; 1 Kings 19:8; Deuteronomy 9:9; Hebrews 2:18
  3. 3 Matthew 4:3; Luke 3:22
  4. 4 Deuteronomy 8:3; Matthew 4:4; Matthew 6:31; Ephesians 6:17; Exodus 23:25
  5. 5 1 John 2:15–16; 1 Corinthians 15:52; Matthew 4:8; Psalm 73:19; Job 20:5
  6. 6 John 12:31; 1 John 5:19; John 14:30; Ephesians 2:2; Revelation 20:2–3
  7. 7 Psalm 72:11; Revelation 22:8; Revelation 5:8; Luke 8:28; Matthew 2:11
  8. 8 Deuteronomy 6:13; Deuteronomy 10:20; Matthew 4:10; Psalm 83:18; Revelation 19:10
  9. 9 Matthew 4:5–6; Luke 4:3; Romans 1:4; Matthew 8:29; Job 2:6
  10. 10 Psalm 91:11–12; Hebrews 1:14; 2 Corinthians 11:14; Luke 4:3
  11. 11 Psalm 91:12
  12. 12 Deuteronomy 6:16; Hebrews 3:8–9; 1 Corinthians 10:9; Malachi 3:15; Matthew 4:7
  13. 13 James 4:7; Hebrews 4:15; Matthew 4:11; John 14:30
  14. 14 Acts 10:37; Matthew 4:23–25; Matthew 4:12; Mark 1:28; Mark 1:14
  15. 15 Matthew 4:23; Isaiah 55:5; Mark 1:39; Mark 1:45; Matthew 9:8
  16. 16 Matthew 2:23; Mark 6:1–3; Matthew 13:54–55; Acts 13:14–16; Luke 2:51
  17. 17 Isaiah 61:1–3; Acts 13:15; Acts 7:42; Acts 13:27; Luke 20:42
  18. 18 Isaiah 61:1; Matthew 11:5; Psalm 146:7–8; Acts 10:38; Luke 7:22
  19. 19 Isaiah 61:2; Isaiah 63:4; Luke 19:42; Leviticus 25:50–54; Leviticus 25:8–13
  20. 20 Luke 4:17; John 8:2; Acts 16:13; Matthew 5:1–2; Luke 5:3
  21. 21 John 4:25–26; Acts 3:18; Matthew 13:14; Luke 10:23–24; Acts 2:16–18
  22. 22 Matthew 13:54–56; Psalm 45:2; John 6:42; Acts 6:10; Mark 6:2–3
  23. 23 Matthew 11:23–24; John 4:46–53; John 2:3–4; Mark 2:1–12; Romans 2:21–22
  24. 24 Matthew 13:57; John 4:44; Mark 6:4–5; Acts 22:3; Acts 22:18–22
  25. 25 James 5:17; 1 Kings 17:1; Matthew 20:15; 1 Kings 18:1–2; Mark 7:26–29
  26. 26 1 Kings 17:9–24; Matthew 11:21; Obadiah 20
  27. 27 2 Kings 5:1–27; John 17:12; Matthew 12:4; 1 Kings 19:19–21; Job 36:23
  28. 28 Acts 7:54; Acts 22:21–23; Jeremiah 37:15–16; Luke 6:11; Luke 11:53–54
  29. 29 John 8:59; John 8:37; Acts 21:28–32; John 15:24–25; Hebrews 13:12
  30. 30 John 10:39; John 8:59; John 18:6–7; Acts 12:18
  31. 31 Mark 1:21–28; Matthew 4:13; Acts 17:1–3; Acts 13:50–14:2; Matthew 10:23
  32. 32 Luke 4:36; Matthew 7:28–29; 2 Corinthians 10:4–5; Hebrews 4:12–13; Titus 2:15
  33. 33 Mark 1:23
  34. 34 Mark 1:24; James 2:19; Matthew 8:29; Revelation 3:7; Luke 1:35
  35. 35 Luke 4:41; Luke 4:39; Matthew 8:26; Revelation 12:12; Mark 9:26
  36. 36 Luke 4:32; Mark 16:17–20; Mark 7:37; Luke 10:17–20; Mark 1:27
  37. 37 Mark 1:45; Luke 4:14; Isaiah 52:13; Matthew 9:26; Matthew 4:23–25
  38. 38 Matthew 8:14–15; Mark 1:29–31; James 5:14–15; John 11:22; Luke 7:3–4
  39. 39 Luke 4:41; Luke 4:35; Luke 8:24; Luke 8:2–3; 2 Corinthians 5:14–15
  40. 40 Mark 1:32–34; Matthew 8:16–17; Mark 5:23; Acts 19:12; Mark 3:10
  41. 41 Mark 1:34; James 2:19; Acts 16:17–18; John 20:31; Luke 4:34–35
  42. 42 Luke 6:12; Mark 1:35–38; John 4:34; Mark 1:45; John 6:24
  43. 43 Mark 1:38–39; 2 Timothy 4:2; John 6:38–40; John 20:21; Mark 1:14–15
  44. 44 Matthew 4:23; Mark 1:39; Luke 4:15

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 4:18 Irenaeus of Lyons, Against Heresies (Book IV, Chapter XXI)

    For this reason, too, did the Lord Himself read at Capernaum the prophecies of Isaiah: "The Spirit of the Lord is upon Me, because He hath anointed Me; to preach the Gospel to the poor hath He sent Me, to heal the broken-hearted, to preach deliverance to the captives, and sight to the blind." At the same time, showing that …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 4:24 Augustine of Hippo, Tractates on the Gospel of John (Chapter IV — 1-42)

    She accounted the Lord a prophet, and a prophet indeed He was; for it was of Himself He said, that "a prophet is not without honor, save in his own country." Again, of Him it was said to Moses, "A Prophet will I raise up to them of their brethren, like unto thee." Like, namely, as to the form of …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)

  3. Quotes verse 4:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XIII)

    Which Luke also was declaring, when he said, that "he departed from Him for a season;" showing that hereafter he approached Him by his proper instruments.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Quotes verse 4:6 Cyril of Jerusalem, Catechetical Lectures (Lecture VIII)

    Never say then that riches are the devil's: for though he say, All these will I give thee, for they are delivered unto me, one may indeed even reject his assertion; for we need not believe the liar: and yet perhaps he spake the truth, being compelled by the power of His presence: for he said not, All these …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)

  5. Quotes verse 4:6 Irenaeus of Lyons, Against Heresies (Book V, Chapter XIX)

    He then, having been thus signally defeated, and then, as it were, concentrating his forces, drawing up in order all his available power for falsehood, in the third place "showed Him all the kingdoms of the world, and the glory of them," saying, as Luke relates, "All these will I give thee,--for they are delivered to me; and to whom …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)