2 Corinthians · Noah Webster's Bible (1833)
2 Corinthians 5 Noah Webster's Bible (1833)
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
Webster Noah Webster's Bible (1833)
RV1909 Reina-Valera 1909
WEB World English Bible (Classic, with Deuterocanon)
1 For we know that if our earthly house of [this] tabernacle were dissolved, we have a building of God, a house not made with hands, eternal in the heavens.
1 PORQUE sabemos, que si la casa terrestre de nuestra habitación se deshiciere, tenemos de Dios un edificio, una casa no hecha de manos, eterna en los cielos.
1 For we know that if the earthly house of our tent is dissolved, we have a building from God, a house not made with hands, eternal, in the heavens.
2 For in this we groan, earnestly desiring to be clothed with our house which is from heaven:
2 Y por esto también gemimos, deseando ser sobrevestidos de aquella nuestra habitación celestial;
2 For most certainly in this we groan, longing to be clothed with our habitation which is from heaven,
3 If so be that being clothed we shall not be found naked.
3 Puesto que en verdad habremos sido hallados vestidos, y no desnudos.
3 if indeed being clothed, we will not be found naked.
4 For we that are in [this] tabernacle do groan, being burdened: not because we would be unclothed, but clothed, that mortality might be swallowed up in life.
4 Porque asimismo los que estamos en este tabernáculo, gemimos agravados; porque no quisiéramos ser desnudados, sino sobrevestidos, para que lo mortal sea absorbido por la vida.
4 For indeed we who are in this tent do groan, being burdened, not that we desire to be unclothed, but that we desire to be clothed, that what is mortal may be swallowed up by life.
5 Now he that hath wrought us for this same thing [is] God, who also hath given to us the earnest of the Spirit.
5 Mas el que nos hizo para esto mismo, es Dios; el cual nos ha dado la prenda del Espíritu.
5 Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.
6 Therefore [we are] always confident, knowing that, while we are at home in the body, we are absent from the Lord:
6 Así que [vivimos] confiados siempre, y sabiendo, que entre tanto que estamos en el cuerpo, peregrinamos [ausentes] del Señor;
6 Therefore we are always confident and know that while we are at home in the body, we are absent from the Lord;
7 (For we walk by faith, not by sight:)
7 (Porque por fe andamos, no por vista;)
7 for we walk by faith, not by sight.
8 We are confident, [I say] , and willing rather to be absent from the body, and to be present with the Lord.
8 Mas confiamos, y más quisiéramos partir del cuerpo, y estar presentes al Señor.
8 We are courageous, I say, and are willing rather to be absent from the body and to be at home with the Lord.
9 Wherefore we labor, that, whether present or absent, we may be accepted by him.
9 Por tanto procuramos también, ó ausentes, ó presentes, serle agradables:
9 Therefore also we make it our aim, whether at home or absent, to be well pleasing to him.
10 For we must all appear before the judgment-seat of Christ; that every one may receive the things [done] in [his] body, according to what he hath done, whether good or bad.
10 Porque es menester que todos nosotros parezcamos ante el tribunal de Cristo, para que cada uno reciba según lo que hubiere hecho por medio del cuerpo, ora [sea] bueno ó malo.
10 For we must all be revealed before the judgment seat of Christ that each one may receive the things in the body according to what he has done, whether good or bad.
11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest to God; and I trust also are made manifest in your consciences.
11 Estando pues poseídos del temor del Señor, persuadimos á los hombres, mas á Dios somos manifiestos; y espero que también en vuestras conciencias somos manifiestos.
11 Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God, and I hope that we are revealed also in your consciences.
12 For we commend not ourselves again to you, but give you occasion to glory on our behalf, that ye may have somewhat to [answer] them who glory in appearance, and not in heart.
12 No nos encomendamos pues otra vez á vosotros, sino os damos ocasión de gloriaros por nosotros, para que tengáis qué responder contra los que se glorían en las apariencias, y no en el corazón.
12 For we are not commending ourselves to you again, but speak as giving you occasion of boasting on our behalf, that you may have something to answer those who boast in appearance and not in heart.
13 For whether we are beside ourselves, [it is] to God: or whether we are sober, [it is] for your cause.
13 Porque si loqueamos, es para Dios; y si estamos en seso, es para vosotros.
13 For if we are beside ourselves, it is for God. Or if we are of sober mind, it is for you.
14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
14 Porque el amor de Cristo nos constriñe, pensando esto: Que si uno murió por todos, luego todos son muertos;
14 For the love of Christ compels us; because we judge thus: that one died for all, therefore all died.
15 And [that] he died for all, that they who live should not henceforth live to themselves, but to him who died for them, and rose again.
15 Y por todos murió, para que los que viven, ya no vivan para sí, mas para aquel que murió y resucitó por ellos.
15 He died for all, that those who live should no longer live to themselves, but to him who for their sakes died and rose again.
16 Wherefore henceforth we know no man according to the flesh: though indeed we have known Christ according to the flesh, yet now henceforth we know [him] no more.
16 De manera que nosotros de aquí adelante á nadie conocemos según la carne: y aun si á Cristo conocimos según la carne, empero ahora ya no [le] conocemos.
16 Therefore we know no one according to the flesh from now on. Even though we have known Christ according to the flesh, yet now we know him so no more.
17 Therefore, if any man [is] in Christ, [he is] a new creature: old things have passed away; behold, all things have become new.
17 De modo que si alguno está en Cristo, nueva criatura [es]: las cosas viejas pasaron; he aquí todas son hechas nuevas.
17 Therefore if anyone is in Christ, he is a new creation. The old things have passed away. Behold, all things have become new.
18 And all things [are] from God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
18 Y todo esto es de Dios, el cual nos reconcilió á sí por Cristo; y nos dió el ministerio de la reconciliación.
18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation;
19 To wit, that God was in Christ, reconciling the world to himself, not imputing their trespasses to them; and hath committed to us the word of reconciliation.
19 Porque ciertamente Dios estaba en Cristo reconciliando el mundo á sí, no imputándole sus pecados, y puso en nosotros la palabra de la reconciliación.
19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.
20 Now then we are embassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
20 Así que, somos embajadores en nombre de Cristo, como si Dios rogase por medio nuestro; [os] rogamos en nombre de Cristo: Reconciliaos con Dios.
20 We are therefore ambassadors on behalf of Christ, as though God were entreating by us: we beg you on behalf of Christ, be reconciled to God.
21 For he hath made him [to be] sin for us, who knew no sin; that we might be made the righteousness of God in him.
21 Al que no conoció pecado, hizo pecado por nosotros, para que nosotros fuésemos hechos justicia de Dios en él.
21 For him who knew no sin he made to be sin on our behalf, so that in him we might become the righteousness of God.
Cross references (21)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Job 19:25–26; 1 John 3:2; 2 Peter 1:13–14; 2 Corinthians 4:7; Hebrews 9:24
- 2 Romans 8:23; 1 Corinthians 15:53–54; Romans 7:24; 2 Corinthians 5:3–4; Philippians 1:23
- 3 Genesis 3:7–11; Revelation 16:15; Revelation 3:18; Exodus 32:25
- 4 1 Corinthians 15:53–54; 2 Corinthians 5:2; Isaiah 25:8; 2 Peter 1:13
- 5 2 Corinthians 1:22; Ephesians 1:13–14; Romans 8:23; Ephesians 4:30; 1 John 3:24
- 6 Philippians 3:20–21; 2 Corinthians 5:1; Hebrews 13:14; Psalm 39:12; Hebrews 11:13
- 7 Hebrews 11:1–27; 2 Corinthians 4:18; Romans 8:24–25; 1 Peter 1:8; Hebrews 10:38
- 8 Philippians 1:20–24; 2 Corinthians 5:6; John 14:3; 1 John 3:2; 2 Corinthians 12:2–3
- 9 Colossians 1:10; 2 Peter 3:14; Romans 14:18; 1 Thessalonians 4:11; 1 Timothy 4:10
- 10 Matthew 16:27; Revelation 22:12; Ecclesiastes 12:14; Ephesians 6:8; Psalm 62:12
- 11 Jude 23; Hebrews 10:31; 2 Timothy 2:24–26; Revelation 20:15; 2 Corinthians 4:1–2
- 12 2 Corinthians 3:1; 2 Corinthians 1:14; Galatians 6:12–14; 2 Corinthians 11:12–16; 2 Corinthians 10:18
- 13 2 Corinthians 11:16–17; 2 Corinthians 12:6; 2 Corinthians 11:1; Romans 12:3; 1 Corinthians 4:10–13
- 14 Galatians 2:20; Romans 14:7–9; Matthew 10:37–38; 1 Peter 1:8; Romans 5:15
- 15 Romans 14:7–9; 1 Peter 4:2–4; 1 Peter 1:14–15; Colossians 3:1; Colossians 3:17
- 16 Colossians 3:11; Philippians 3:7–8; John 6:63; James 2:1–4; James 3:17
- 17 Ezekiel 36:26; Ephesians 4:22–24; Isaiah 43:18–19; John 3:3; Psalm 51:10
- 18 Colossians 1:20–21; Romans 5:10–11; 2 Corinthians 5:19–20; Ephesians 2:16–17; 1 John 4:10
- 19 Isaiah 43:25; Isaiah 44:22; 1 John 4:10; 1 John 2:1–2; 1 Timothy 3:16
- 20 Ephesians 6:20; Luke 14:23; Malachi 2:7; Ezekiel 18:31–32; Luke 10:16
- 21 1 Peter 2:22–24; 1 Peter 3:18; Romans 5:19; Galatians 3:13; 1 Corinthians 1:30
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
Again he arouses their zeal because many trials drew on. For it was likely that they, in consequence of his absence, were weaker in respect to this [need]. What then saith he? One ought not to wonder that we suffer affliction; nor to be confounded, for we even reap many gains thereby.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …
… adorned with works of righteousness, so that the Spirit of God may rest upon us; for this is the wedding garment, of which also the apostle speaks, "Not for that we would be unclothed, but clothed upon, that mortality might be swallowed up by immortality." But those who have indeed been called to God's supper, yet have not received the …
Those pages contain not the expression of this piety,--the tears of confession, Thy sacrifice, a troubled spirit, "a broken and a contrite heart," the salvation of the people, the espoused city, the earnest of the Holy Ghost, the cup of our redemption.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… merely, "If he hath ought against thee." For though it be justly, not even in that case oughtest thou to protract the enmity; since Christ also was justly angered with us, yet nevertheless He gave Himself for us to be slain, "not imputing those trespasses." For this cause Paul also, when urging us in another way to reconciliation, said, "Let …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)