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Acts · Young's Literal Translation

Acts 18 Young's Literal Translation

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About YLT
  • Individual translator
  • OT: Masoretic Hebrew
  • NT: Textus Receptus
  • Protestant (66 books)
  • Very literal
  • 1898
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

YLT Young's Literal Translation
WEB World English Bible (Classic, with Deuterocanon)
1 And after these things, Paul having departed out of Athens, came to Corinth,
1 After these things Paul departed from Athens and came to Corinth.
2 and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife — because of Claudius having directed all the Jews to depart out of Rome — he came to them,
2 He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them,
3 and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft;
3 and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers.
4 and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks.
4 He reasoned in the synagogue every Sabbath and persuaded Jews and Greeks.
5 And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ;
5 When Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ.
6 and on their resisting and speaking evil, having shaken [his] garments, he said unto them, 'Your blood [is] upon your head — I am clean; henceforth to the nations I will go on.'
6 When they opposed him and blasphemed, he shook out his clothing and said to them, “Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles!”
7 And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue,
7 He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue.
8 and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized.
8 Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, when they heard, believed and were baptized.
9 And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent;
9 The Lord said to Paul in the night by a vision, “Don’t be afraid, but speak and don’t be silent;
10 because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;'
10 for I am with you, and no one will attack you to harm you, for I have many people in this city.”
11 and he continued a year and six months, teaching among them the word of God.
11 He lived there a year and six months, teaching the word of God among them.
12 And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal,
12 But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat,
13 saying — 'Against the law this one doth persuade men to worship God;'
13 saying, “This man persuades men to worship God contrary to the law.”
14 and Paul being about to open [his] mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you,
14 But when Paul was about to open his mouth, Gallio said to the Jews, “If indeed it were a matter of wrong or of wicked crime, you Jews, it would be reasonable that I should bear with you;
15 but if it is a question concerning words and names, and of your law, look ye yourselves [to it], for a judge of these things I do not wish to be,'
15 but if they are questions about words and names and your own law, look to it yourselves. For I don’t want to be a judge of these matters.”
16 and he drave them from the tribunal;
16 So he drove them from the judgment seat.
17 and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating [him] before the tribunal, and not even for these things was Gallio caring.
17 Then all the Greeks seized Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn’t care about any of these things.
18 And Paul having remained yet a good many days, having taken leave of the brethren, was sailing to Syria — and with him [are] Priscilla and Aquilas — having shorn [his] head in Cenchera, for he had a vow;
18 Paul, having stayed after this many more days, took his leave of the brothers, and sailed from there for Syria, together with Priscilla and Aquila. He shaved his head in Cenchreae, for he had a vow.
19 and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:
19 He came to Ephesus, and he left them there; but he himself entered into the synagogue and reasoned with the Jews.
20 and they having requested [him] to remain a longer time with them, he did not consent,
20 When they asked him to stay with them a longer time, he declined;
21 but took leave of them, saying, 'It behoveth me by all means the coming feast to keep at Jerusalem, and again I will return unto you — God willing.' And he sailed from Ephesus,
21 but taking his leave of them, he said, “I must by all means keep this coming feast in Jerusalem, but I will return again to you if God wills.” Then he set sail from Ephesus.
22 and having come down to Caesarea, having gone up, and having saluted the assembly, he went down to Antioch.
22 When he had landed at Caesarea, he went up and greeted the assembly, and went down to Antioch.
23 And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.
23 Having spent some time there, he departed and went through the region of Galatia and Phrygia, in order, establishing all the disciples.
24 And a certain Jew, Apollos by name, an Alexandrian by birth, a man of eloquence, being mighty in the Writings, came to Ephesus,
24 Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures.
25 this one was instructed in the way of the Lord, and being fervent in the Spirit, was speaking and teaching exactly the things about the Lord, knowing only the baptism of John;
25 This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught accurately the things concerning Jesus, although he knew only the baptism of John.
26 this one also began to speak boldly in the synagogue, and Aquilas and Priscilla having heard of him, took him to [them], and did more exactly expound to him the way of God,
26 He began to speak boldly in the synagogue. But when Priscilla and Aquila heard him, they took him aside, and explained to him the way of God more accurately.
27 and he being minded to go through into Achaia, the brethren wrote to the disciples, having exhorted them to receive him, who having come, did help them much who have believed through the grace,
27 When he had determined to pass over into Achaia, the brothers encouraged him; and wrote to the disciples to receive him. When he had come, he greatly helped those who had believed through grace;
28 for powerfully the Jews he was refuting publicly, shewing through the Writings Jesus to be the Christ.
28 for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ.

People & places in this chapter

From this site's family tree and Bible maps, only where those guides cite this chapter.

People

  • Apollos

    Alexandrian Jewish teacher

    An eloquent Alexandrian Jew, mighty in the Scriptures, who was taught more accurately by Priscilla and Aquila and then ministered in Achaia and at Corinth.

    Cited in the guide: Acts 18:24; 1 Corinthians 1:12; 1 Corinthians 3:6

    See in the family tree

  • Claudius

    Roman emperor

    The emperor in whose reign the great famine predicted by Agabus occurred; he ordered all Jews to leave Rome, which brought Aquila and Priscilla to Corinth.

    Cited in the guide: Acts 11:28; Acts 18:2

    See in the family tree

  • Crispus

    Synagogue leader at Corinth

    The leader of the synagogue at Corinth who believed in the Lord with his whole household and was baptized by Paul.

    Cited in the guide: Acts 18:8; 1 Corinthians 1:14

    See in the family tree

  • Gallio

    Roman proconsul of Achaia

    The proconsul of Achaia who refused to judge Paul and dismissed the Jews' charges against him as a matter of their own law.

    Cited in the guide: Acts 18:12; Acts 18:14; Acts 18:17

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  • Priscilla

    Coworker of Paul

    Aquila's wife, also called Prisca, who with him hosted a church in her house and risked her neck for Paul's life.

    Cited in the guide: Acts 18:2; Acts 18:26; Romans 16:3

    See in the family tree

  • Sosthenes

    Synagogue leader at Corinth

    The synagogue leader seized and beaten before Gallio's tribunal at Corinth; a Sosthenes is named as co-sender of 1 Corinthians, probably the same man.

    Cited in the guide: Acts 18:17; 1 Corinthians 1:1

    See in the family tree

  • Titius Justus

    Host of Paul at Corinth

    A God-fearing man whose house next to the synagogue became Paul's base in Corinth.

    Cited in the guide: Acts 18:7

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Places

  • Antioch (Syrian)

    Today: Antakya, southern Turkey · On First Journey · On Second Journey · On Third Journey

    The empire's third-largest city and the first major Gentile church — the launching base for Paul's journeys. (Distinct from Pisidian Antioch.)

    Cited in the guide: Acts 11:26; Acts 13:1-3; Galatians 2:11

    Bible map game · View on OpenStreetMap

  • Athens

    Today: Greece · On Second Journey

    The philosophical center of the Greco-Roman world. Paul engaged Stoic and Epicurean thinkers on Mars Hill (the Areopagus), reasoning toward the resurrection.

    Cited in the guide: Acts 17:16; Acts 17:22

    Bible map game · View on OpenStreetMap

  • Caesarea Maritima

    Today: Israel's Mediterranean coast · On Third Journey · On The Journey to Rome

    The Roman administrative capital of Judea. Peter brought the gospel to the Gentile Cornelius here, and Paul was imprisoned before appealing his case to Caesar.

    Cited in the guide: Acts 10:1; Acts 23:23; Acts 25:11

    Bible map game · View on OpenStreetMap

  • Corinth

    Today: Southern Greece (the isthmus) · On Second Journey · On Third Journey

    Corinth straddled the isthmus linking mainland Greece to the Peloponnese — a hub of commerce and immorality. Paul founded the church here; a Roman bema traditionally linked to his hearing before…

    Cited in the guide: Acts 18:1; 1 Corinthians 1:2; 2 Corinthians 1:1

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  • Ephesus

    Today: Western Turkey (Aegean coast) · On Second Journey · On Third Journey

    The chief city of Roman Asia, famed for the temple of Artemis. Paul's long ministry sparked the silversmiths' riot; the city is also the first addressed in Revelation.

    Cited in the guide: Acts 19:1; Acts 19:28; Revelation 2:1

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  • Jerusalem

    Today: Israel / Palestinian territories · On Third Journey

    Set high in the Judean hills (~2,500 ft), Jerusalem was David's royal city, the site of the First and Second Temples, and the stage for Jesus' passion and the church's birth at Pentecost.

    Cited in the guide: 2 Samuel 5:6-9; Luke 19:41; Acts 1:8

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Cross references (28)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 1 Corinthians 1:2; 2 Timothy 4:20; Acts 19:1; 2 Corinthians 1:1; Acts 17:32–33
  2. 2 2 Timothy 4:19; 1 Corinthians 16:19; Romans 16:3–4; Acts 11:28; Acts 18:26
  3. 3 1 Thessalonians 2:9; 1 Corinthians 4:12; 2 Corinthians 11:9; 2 Thessalonians 3:8–9; 2 Corinthians 11:7
  4. 4 2 Corinthians 5:11; Acts 28:23; Acts 17:17; Acts 19:8; Acts 13:14–14:1
  5. 5 2 Corinthians 5:14; Acts 18:28; Acts 20:21; Acts 9:22; Acts 17:3
  6. 6 Ezekiel 33:4; 2 Samuel 1:16; Ezekiel 33:8–9; Ezekiel 18:13; Nehemiah 5:13
  7. 7 Acts 16:14; Colossians 4:11; Acts 10:22; Acts 17:4; Acts 13:42
  8. 8 1 Corinthians 1:13–17; Romans 10:14–17; Mark 16:15–16; Acts 11:14; Acts 8:12
  9. 9 Acts 23:11; Ephesians 6:19–20; Ezekiel 2:6–8; Acts 27:23–25; Micah 3:8
  10. 10 2 Corinthians 12:9; Exodus 4:12; Matthew 28:20; Isaiah 41:10; Romans 8:31
  11. 11 Acts 19:10; Acts 14:3; Acts 20:31
  12. 12 Acts 13:50; Acts 13:7; Acts 18:27; 1 Corinthians 16:15; 2 Corinthians 1:1
  13. 13 Acts 24:5–6; Acts 25:8; Acts 6:13; Acts 21:28; Acts 18:4
  14. 14 1 Peter 3:14–15; Romans 13:3; Acts 13:18; Acts 25:18–20; Mark 9:19
  15. 15 Acts 23:29; Acts 25:19; 1 Timothy 6:4; Acts 25:11; 1 Timothy 1:4
  16. 16 Revelation 12:16; Psalm 76:10; Romans 13:3–4
  17. 17 1 Corinthians 1:1; Amos 6:6; 1 Corinthians 1:23; Acts 17:32
  18. 18 Acts 21:24; Numbers 6:18; Acts 18:2; Romans 16:1; Numbers 6:5–9
  19. 19 2 Timothy 1:18; 1 Timothy 1:3; Ephesians 1:1; Acts 20:16; Acts 19:1
  20. 20 Acts 20:16; 1 Corinthians 16:12; Mark 1:37–38; Acts 21:13–14
  21. 21 James 4:15; 1 Corinthians 4:19; Romans 15:32; Hebrews 6:3; Acts 20:16
  22. 22 Acts 8:40; Acts 25:1; Acts 11:19–27; Acts 15:4; Acts 10:1
  23. 23 Acts 14:22; Acts 16:6; Acts 15:41; Acts 15:32; Galatians 4:14
  24. 24 1 Corinthians 4:6; Titus 3:13; 1 Corinthians 3:5–6; 1 Corinthians 1:12; 1 Corinthians 16:12
  25. 25 Romans 12:11; Acts 19:3; Hosea 14:9; Acts 9:2; Acts 19:23
  26. 26 Ephesians 6:19–20; 1 Corinthians 12:21; Acts 14:3; Acts 18:25; Hebrews 6:1
  27. 27 2 Thessalonians 2:13–14; James 1:16–18; Ephesians 2:8–10; Acts 18:18; Colossians 4:10
  28. 28 Acts 18:5; 1 Corinthians 15:3–4; Acts 9:22; Acts 26:22–23; Luke 24:44

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

Articles and answers on this site that cite Acts 18.

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Commentary 18:18 John Chrysostom, Homilies on the Acts of the Apostles (Homily XL)

    See how the Law was breaking up; see how they were bound by conscience. This, namely, was a Jewish custom, to shear their heads agreeably with a vow. But then there ought to be also a sacrifice (ch. xxi. 26), which was not the case here. --"Having yet tarried:" after the beating of Sosthenes.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)