Isaiah · Young's Literal Translation
Isaiah 29 Young's Literal Translation
Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings
1 Woe [to] Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.
1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2 And I have sent distress to Ariel, And it hath been lamentation and mourning, And it hath been to me as Ariel.
2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.
3 And I encamped, O babbler, against thee, And I laid siege against thee — a camp. And I raised up against thee bulwarks.
3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4 And thou hast been low, From the earth thou speakest, And from the dust makest thy saying low, And thy voice hath been from the earth, As one having a familiar spirit, And from the dust thy saying whisperest,
4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5 And as small dust hath been The multitude of those scattering thee, And as chaff passing on the multitude of the terrible, And it hath been at an instant — suddenly.
5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6 By Jehovah of Hosts thou art inspected, With thunder, and with an earthquake, And great noise, hurricane, and whirlwind, And flame of devouring fire.
6 She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7 And as a dream, a vision of night, hath been The multitude of all the nations Who are warring against Ariel, And all its warriors, and its bulwark, Even of those distressing her.
7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8 And it hath been, as when the hungry dreameth, And lo, he is eating, And he hath waked, and empty [is] his soul, And as when the thirsty dreameth, And lo, he is drinking, and he hath waked, And lo, he is weary, and his soul is longing, So is the multitude of all the nations Who are warring against mount Zion.
8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.
9 Tarry and wonder, look ye, yea, look, Be drunk, and not with wine, Stagger, and not with strong drink.
9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10 For poured out on you hath Jehovah a spirit of deep sleep, And He closeth your eyes — the prophets, And your heads — the seers — He covered.
10 For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11 And the vision of the whole is to you, As words of the sealed book, That they give unto one knowing books, Saying, 'Read this, we pray thee,' And he hath said, 'I am not able, for it [is] sealed;'
11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
12 And the book is given to him who hath not known books, Saying, 'Read this, we pray thee,' And he hath said, 'I have not known books.'
12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
13 And the Lord saith: Because drawn near hath this people, with its mouth, And with its lips they have honoured Me, And its heart it hath put far off from Me, And their fear of Me is — A precept of men is taught!
13 The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14 Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'
14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15 Woe [to] those going deep from Jehovah to hide counsel, And whose works have been in darkness. And they say, 'Who is seeing us? And who is knowing us?'
15 Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16 Your perversion! as clay is the potter esteemed? That the work saith of its maker, 'He hath not made me?' And the framed thing said of its framer, 'He did not understand?'
16 You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
17 Is it not yet a very little, And turned hath Lebanon to a fruitful field, And the fruitful field for a forest is reckoned?
17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18 And heard in that day have the deaf the words of a book, And out of thick darkness, and out of darkness, The eyes of the blind do see.
18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19 And the humble have added joy in Jehovah, And the poor among men In the Holy One of Israel rejoice.
19 The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
20 For ceased hath the terrible one, And consumed hath been the scorner, And cut off have been all watching for iniquity,
20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21 Causing men to sin in word, And for a reprover in the gate lay a snare, And turn aside into emptiness the righteous.
21 who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
22 Therefore, thus said Jehovah, Who ransomed Abraham, Concerning the house of Jacob: 'Not now ashamed is Jacob, Nor now doth his face become pale,
22 Therefore Yahweh, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23 For in his seeing his children, The work of My hand, in his midst, They sanctify My name, And have sanctified the Holy One of Jacob, And the God of Israel they declare fearful.
23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24 And the erring in spirit have known understanding, And murmurers learn doctrine!'
24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
Cross references (24)
Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.
- 1 Amos 4:4–5; 2 Samuel 5:9; Micah 6:6–7; Hosea 5:6; Ezekiel 43:15–16
- 2 Isaiah 5:25–30; Revelation 19:17–18; Zephaniah 1:7–8; Ezekiel 39:17; Isaiah 34:6
- 3 Luke 19:43–44; Ezekiel 21:22; 2 Kings 24:11–12; 2 Kings 18:17; Matthew 22:7
- 4 Isaiah 8:19; Psalm 44:25; Isaiah 3:8; Isaiah 51:23; Isaiah 2:11–21
- 5 1 Thessalonians 5:3; Isaiah 37:36; Isaiah 30:13; Isaiah 31:3; Isaiah 17:13–14
- 6 Mark 13:8; Matthew 24:7; Revelation 11:19; Revelation 16:18; 1 Samuel 2:10
- 7 Job 20:8; Zechariah 12:9; Micah 4:11–12; Psalm 73:20; Zechariah 14:12–15
- 8 Isaiah 44:12; Psalm 73:20; Isaiah 10:7–16; 2 Chronicles 32:21
- 9 Isaiah 51:21–22; Revelation 17:6; Isaiah 19:14; Isaiah 33:13–14; Isaiah 49:26
- 10 Romans 11:8; Isaiah 44:18; 2 Thessalonians 2:9–12; Isaiah 6:9–10; Acts 28:26–27
- 11 Matthew 13:11; Daniel 12:4; Isaiah 8:16; Daniel 12:9; Matthew 11:25
- 12 John 7:15–16; Isaiah 29:18; Hosea 4:6; Isaiah 28:12–13; Jeremiah 5:4
- 13 Jeremiah 12:2; Ezekiel 33:31–33; Mark 7:2–13; Matthew 15:2–9; Jeremiah 3:10
- 14 Habakkuk 1:5; 1 Corinthians 1:19–24; Isaiah 28:21; Jeremiah 49:7; John 9:39–41
- 15 Ezekiel 8:12; Isaiah 47:10; Isaiah 30:1; Psalm 94:7–9; Zephaniah 1:12
- 16 Romans 9:19–21; Isaiah 64:8; Isaiah 45:9–11; Psalm 94:8–9; Jeremiah 18:1–10
- 17 Isaiah 32:15; Matthew 19:30; Hebrews 10:37; Ezekiel 20:46–47; Psalm 84:6
- 18 Matthew 11:5; Isaiah 35:5; Proverbs 20:12; Ephesians 1:17–19; Psalm 119:18
- 19 James 2:5; Isaiah 61:1; Matthew 11:29; Matthew 5:5; Psalm 25:9
- 20 Micah 2:1; Isaiah 28:14–22; Luke 16:14; Isaiah 29:5; Isaiah 59:4
- 21 Amos 5:10–12; James 5:6; Acts 3:14; Jeremiah 26:2–8; Luke 11:53–54
- 22 Isaiah 45:17; Jeremiah 30:10; Isaiah 51:2; 1 Peter 1:18–19; Joel 2:27
- 23 Isaiah 19:25; Ephesians 2:10; Isaiah 45:11; Isaiah 8:13; Isaiah 5:16
- 24 Isaiah 28:7; Hebrews 5:2; Luke 15:17–19; Revelation 20:2–3; 1 Timothy 1:13–15
Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences
What the Fathers said
Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).
How these were chosen
“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).
For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …
As also Isaiah says: "This people honoureth Me with their lips, but their heart is far from Me: howbeit in vain do they worship Me, teaching the doctrines and the commandments of men." He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which …
But He fulfills what the holy prophets truly predicted regarding Him: "I will destroy the wisdom of the wise, and bring to nought the prudence of the prudent." For He does not destroy and bring to nought His own gift in them, but what they arrogate to themselves, and do not hold of Him.
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …
Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of God the Father." ^ Isaiah, moreover, says, "Woe unto them that make deep counsel and not through the Lord;" and many proofs of the use of this phrase in the case of the Spirit …
Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)