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Isaiah · Serbian Bible: Daničić–Karadžić (Latin script)

Isaiah 29 Serbian Bible: Daničić–Karadžić (Latin script)

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About DK latinica
  • Individual translator
  • OT: Masoretic Hebrew (not verified)
  • NT: Textus Receptus
  • Protestant (66 books)
  • Formal (word for word)
  • 1868
  • Public domain

Audio: World English Bible (WEB), read by Winfred W. Henson · About the recordings

Notes on this text (3)
DK latinica Serbian Bible: Daničić–Karadžić (Latin script)
WEB World English Bible (Classic, with Deuterocanon)
1 Teško Arilu, Arilu, gradu gde je stajao David. Dodajte godinu na godinu, neka kolju žrtve praznične.
1 Woe to Ariel! Ariel, the city where David encamped! Add year to year; let the feasts come around;
2 Ali ću pritesniti Arila, i biće žalost i tuga, jer će mi biti kao Aril.
2 then I will distress Ariel, and there will be mourning and lamentation. She shall be to me as an altar hearth.
3 Jer ću te opkoliti vojskom, i stegnuću te opkopima i podignuću suprot tebi kule.
3 I will encamp against you all around you, and will lay siege against you with posted troops. I will raise siege works against you.
4 Te ćeš oboren govoriti sa zemlje i iz praha ćeš mucati, i glas će ti biti sa zemlje kao u bajača i iz praha ćeš šapćući govoriti.
4 You will be brought down, and will speak out of the ground. Your speech will mumble out of the dust. Your voice will be as of one who has a familiar spirit, out of the ground, and your speech will whisper out of the dust.
5 A mnoštvo neprijatelja tvojih biće kao sitan prah i mnoštvo nasilnika kao pleva kad se razmeće; i to će biti začas, iznenada.
5 But the multitude of your foes will be like fine dust, and the multitude of the ruthless ones like chaff that blows away. Yes, it will be in an instant, suddenly.
6 Gospod nad vojskama pohodiće ga gromom i trusom i hukom velikom, vihorom i burom i plamenom ognjenim koji proždire.
6 She will be visited by Yahweh of Armies with thunder, with earthquake, with great noise, with whirlwind and storm, and with the flame of a devouring fire.
7 I mnoštvo svih naroda koji vojuju na Aril i svi koji udaraju na nj i na zidove njegove i koji ga pritešnjuju, biće kao utvara noćna u snu.
7 The multitude of all the nations that fight against Ariel, even all who fight against her and her stronghold, and who distress her, will be like a dream, a vision of the night.
8 Biće kao kad gladan sni da jede, pa kad se probudi a duša mu prazna; ili kad sni žedan da pije, pa kad se probudi, a on iznemogao i duša mu žedna; tako će biti mnoštvo svih naroda što vojuju na goru sionsku.
8 It will be like when a hungry man dreams, and behold, he eats; but he awakes, and his hunger isn’t satisfied; or like when a thirsty man dreams, and behold, he drinks; but he awakes, and behold, he is faint, and he is still thirsty. The multitude of all the nations that fight against Mount Zion will be like that.
9 Stanite i čudite se; vapijte i vičite: Pijani su, ali ne od vina; posrću, ali ne od silovitog pića.
9 Pause and wonder! Blind yourselves and be blind! They are drunken, but not with wine; they stagger, but not with strong drink.
10 Jer je Gospod izlio na vas duh tvrdog sna i zatvorio vam oči, oslepio proroke i videoce, glavare vaše.
10 For Yahweh has poured out on you a spirit of deep sleep, and has closed your eyes, the prophets; and he has covered your heads, the seers.
11 I svaka utvara biće vam kao reči u zapečaćenoj knjizi, koju daju čoveku koji zna čitati govoreći: Čitaj to; a on reče: Ne mogu, jer je zapečaćeno.
11 All vision has become to you like the words of a book that is sealed, which men deliver to one who is educated, saying, “Read this, please;” and he says, “I can’t, for it is sealed;”
12 Ili da daju knjigu onom koji ne zna čitati govoreći: Čitaj to; a on reče: Ne znam čitati.
12 and the book is delivered to one who is not educated, saying, “Read this, please;” and he says, “I can’t read.”
13 Zato reče Gospod: Što se ovaj narod približuje ustima svojim i usnama svojim poštuje me, a srce im daleko stoji od mene, i strah kojim me se boje zapovest je ljudska kojoj su naučeni,
13 The Lord said, “Because this people draws near with their mouth and honors me with their lips, but they have removed their heart far from me, and their fear of me is a commandment of men which has been taught;
14 Zato ću evo još raditi čudesno s tim narodom, čudesno i divno, i mudrost mudrih njegovih poginuće i razum razumnih nestaće.
14 therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder; and the wisdom of their wise men will perish, and the understanding of their prudent men will be hidden.”
15 Teško onima koji duboko sakrivaju od Gospoda nameru, koji rade u mraku i govore: Ko nas vidi? I ko nas zna?
15 Woe to those who deeply hide their counsel from Yahweh, and whose deeds are in the dark, and who say, “Who sees us?” and “Who knows us?”
16 Naopake misli vaše nisu li kao kao lončarski? Govori li delo za onog koji ga je načinio: Nije me načinio? I lonac govori li za onog koji ga je načinio: Ne razume?
16 You turn things upside down! Should the potter be thought to be like clay, that the thing made should say about him who made it, “He didn’t make me;” or the thing formed say of him who formed it, “He has no understanding”?
17 Neće li se doskora i Livan pretvoriti u polje, i polje se uzimati za šumu?
17 Isn’t it yet a very little while, and Lebanon will be turned into a fruitful field, and the fruitful field will be regarded as a forest?
18 I u taj će dan gluvi čuti reči u knjizi, i iz tame i mraka videće oči slepih.
18 In that day, the deaf will hear the words of the book, and the eyes of the blind will see out of obscurity and out of darkness.
19 I krotki će se veoma radovati u Gospodu, i ništi između ljudi veseliće se sa Sveca Izrailjevog.
19 The humble also will increase their joy in Yahweh, and the poor among men will rejoice in the Holy One of Israel.
20 Jer nasilnika neće biti, i nestaće podsmevača, i istrebiće se svi koji gledaju da čine bezakonje,
20 For the ruthless is brought to nothing, and the scoffer ceases, and all those who are alert to do evil are cut off—
21 Koji okrivljuju čoveka za reč, i meću zamku onom koji kara na vratima, i obaraju pravednog lažju.
21 who cause a person to be indicted by a word, and lay a snare for one who reproves in the gate, and who deprive the innocent of justice with false testimony.
22 Zato Gospod, koji je otkupio Avrama, ovako govori za dom Jakovljev: Neće se više Jakov postideti, niti će mu lice pobledeti.
22 Therefore Yahweh, who redeemed Abraham, says concerning the house of Jacob: “Jacob shall no longer be ashamed, neither shall his face grow pale.
23 Jer kad vidi usred sebe decu svoju, delo ruku mojih, tada će oni svetiti ime moje, svetiće Sveca Jakovljevog i bojaće se Boga Izrailjevog.
23 But when he sees his children, the work of my hands, in the middle of him, they will sanctify my name. Yes, they will sanctify the Holy One of Jacob, and will stand in awe of the God of Israel.
24 I koji lutaju duhom orazumiće se, i vikači će primiti nauku.
24 They also who err in spirit will come to understanding, and those who grumble will receive instruction.”
Cross references (24)

Related passages for each verse, from the Treasury of Scripture Knowledge as collected and ranked by readers at OpenBible.info.

  1. 1 Amos 4:4–5; 2 Samuel 5:9; Micah 6:6–7; Hosea 5:6; Ezekiel 43:15–16
  2. 2 Isaiah 5:25–30; Revelation 19:17–18; Zephaniah 1:7–8; Ezekiel 39:17; Isaiah 34:6
  3. 3 Luke 19:43–44; Ezekiel 21:22; 2 Kings 24:11–12; 2 Kings 18:17; Matthew 22:7
  4. 4 Isaiah 8:19; Psalm 44:25; Isaiah 3:8; Isaiah 51:23; Isaiah 2:11–21
  5. 5 1 Thessalonians 5:3; Isaiah 37:36; Isaiah 30:13; Isaiah 31:3; Isaiah 17:13–14
  6. 6 Mark 13:8; Matthew 24:7; Revelation 11:19; Revelation 16:18; 1 Samuel 2:10
  7. 7 Job 20:8; Zechariah 12:9; Micah 4:11–12; Psalm 73:20; Zechariah 14:12–15
  8. 8 Isaiah 44:12; Psalm 73:20; Isaiah 10:7–16; 2 Chronicles 32:21
  9. 9 Isaiah 51:21–22; Revelation 17:6; Isaiah 19:14; Isaiah 33:13–14; Isaiah 49:26
  10. 10 Romans 11:8; Isaiah 44:18; 2 Thessalonians 2:9–12; Isaiah 6:9–10; Acts 28:26–27
  11. 11 Matthew 13:11; Daniel 12:4; Isaiah 8:16; Daniel 12:9; Matthew 11:25
  12. 12 John 7:15–16; Isaiah 29:18; Hosea 4:6; Isaiah 28:12–13; Jeremiah 5:4
  13. 13 Jeremiah 12:2; Ezekiel 33:31–33; Mark 7:2–13; Matthew 15:2–9; Jeremiah 3:10
  14. 14 Habakkuk 1:5; 1 Corinthians 1:19–24; Isaiah 28:21; Jeremiah 49:7; John 9:39–41
  15. 15 Ezekiel 8:12; Isaiah 47:10; Isaiah 30:1; Psalm 94:7–9; Zephaniah 1:12
  16. 16 Romans 9:19–21; Isaiah 64:8; Isaiah 45:9–11; Psalm 94:8–9; Jeremiah 18:1–10
  17. 17 Isaiah 32:15; Matthew 19:30; Hebrews 10:37; Ezekiel 20:46–47; Psalm 84:6
  18. 18 Matthew 11:5; Isaiah 35:5; Proverbs 20:12; Ephesians 1:17–19; Psalm 119:18
  19. 19 James 2:5; Isaiah 61:1; Matthew 11:29; Matthew 5:5; Psalm 25:9
  20. 20 Micah 2:1; Isaiah 28:14–22; Luke 16:14; Isaiah 29:5; Isaiah 59:4
  21. 21 Amos 5:10–12; James 5:6; Acts 3:14; Jeremiah 26:2–8; Luke 11:53–54
  22. 22 Isaiah 45:17; Jeremiah 30:10; Isaiah 51:2; 1 Peter 1:18–19; Joel 2:27
  23. 23 Isaiah 19:25; Ephesians 2:10; Isaiah 45:11; Isaiah 8:13; Isaiah 5:16
  24. 24 Isaiah 28:7; Hebrews 5:2; Luke 15:17–19; Revelation 20:2–3; 1 Timothy 1:13–15

Cross references: OpenBible.info (CC BY), drawn mainly from the public-domain Treasury of Scripture Knowledge. · Sources & licences

What the Fathers said

Passages from the Church Fathers that expound or quote this chapter, verbatim from the public-domain Schaff edition (19th-century English translations).

How these were chosen

“Commentary” is the opening of a homily or exposition on this chapter (John Chrysostom’s homilies, Augustine’s tractates, sermons and expositions of the Psalms). “Quotes” are sentences where the edition’s own footnotes identify a quotation of a verse here, kept only when the wording matches the verse. Only works whose authorship is not in doubt are used. Psalms follow the Hebrew/English numbering (Augustine numbers them as the Septuagint does: his Psalm 50 is Psalm 51 here).

  1. Quotes verse 29:13 Clement of Rome, First Epistle to the Corinthians (Chapters XIV–XVIII)

    For [the Scripture] saith in a certain place, "This people honoureth Me with their lips, but their heart is far from Me." And again: "They bless with their mouth, but curse with their heart." And again it saith, "They loved Him with their mouth, and lied to Him with their tongue; but their heart was not right with Him, neither …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  2. Quotes verse 29:13 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)

    As also Isaiah says: "This people honoureth Me with their lips, but their heart is far from Me: howbeit in vain do they worship Me, teaching the doctrines and the commandments of men." He does not call the law given by Moses commandments of men, but the traditions of the elders themselves which they had invented, and in upholding which …

    Read in context · Ante-Nicene Fathers, vol. 1 (1885)

  3. Quotes verse 29:14 Augustine of Hippo, The City of God (Book X, Chapters 28–29)

    But He fulfills what the holy prophets truly predicted regarding Him: "I will destroy the wisdom of the wise, and bring to nought the prudence of the prudent." For He does not destroy and bring to nought His own gift in them, but what they arrogate to themselves, and do not hold of Him.

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  4. Quotes verse 29:13 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    Have ye not heard the prophet, saying (or rather God by the prophet), "This people honoreth me with their lips, but their heart is far from me?" Therefore, lest this be our case too, wipe thou out the letters, or rather the impressions, which the devil hath engraven in thy soul; and bring me a heart set free from worldly …

    Read in context · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Quotes verse 29:15 Basil of Caesarea, On the Holy Spirit (Chapter V)

    … a son; and if a son, then an heir through God." And "like as Christ was raised up from the dead by (dia) the glory of God the Father." ^ Isaiah, moreover, says, "Woe unto them that make deep counsel and not through the Lord;" and many proofs of the use of this phrase in the case of the Spirit …

    Read in context · Nicene and Post-Nicene Fathers, series 2, vol. 8 (1895)