Juan · Biblia en inglés básico
Juan 19 Biblia en inglés básico
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
BBE Biblia en inglés básico
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Then Pilate took Jesus and had him whipped with cords.
1 So Pilate then took Jesus and flogged him.
1 Τότε οὖν ἔλαβεν ὁ Πιλᾶτος τὸν Ἰησοῦν καὶ ἐμαστίγωσε.
2 And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him.
2 The soldiers twisted thorns into a crown and put it on his head, and dressed him in a purple garment.
2 καὶ οἱ στρατιῶται πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν αὐτοῦ τῇ κεφαλῇ, καὶ ἱμάτιον πορφυροῦν περιέβαλον αὐτὸν
3 And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.
3 They kept saying, “Hail, King of the Jews!” and they kept slapping him.
3 καὶ ἔλεγον· χαῖρε ὁ βασιλεὺς τῶν Ἰουδαίων· καὶ ἐδίδουν αὐτῷ ῥαπίσματα.
4 And Pilate went out again and said to them, See, I let him come out to you to make it clear to you that I see no wrong in him.
4 Then Pilate went out again, and said to them, “Behold, I bring him out to you, that you may know that I find no basis for a charge against him.”
4 ἐξῆλθεν οὖν πάλιν ἔξω ὁ Πιλᾶτος καὶ λέγει αὐτοῖς· ἴδε ἄγω ὑμῖν αὐτὸν ἔξω, ἵνα γνῶτε ὅτι ἐν αὐτῷ οὐδεμίαν αἰτίαν εὑρίσκω.
5 Then Jesus came out with the crown of thorns and the purple robe. And Pilate said to them, Here is the man!
5 Jesus therefore came out, wearing the crown of thorns and the purple garment. Pilate said to them, “Behold, the man!”
5 ἐξῆλθεν οὖν ὁ Ἰησοῦς ἔξω φορῶν τὸν ἀκάνθινον στέφανον καὶ τὸ πορφυροῦν ἱμάτιον,
6 So when the chief priests and the police saw him they gave a loud cry, To the cross! to the cross! Pilate said to them, Take him yourselves and put him on the cross: I see no crime in him.
6 When therefore the chief priests and the officers saw him, they shouted, saying, “Crucify! Crucify!” Pilate said to them, “Take him yourselves and crucify him, for I find no basis for a charge against him.”
6 καὶ λέγει αὐτοῖς· ἴδε ὁ ἄνθρωπος. ὅτε οὖν εἶδον αὐτὸν οἱ ἀρχιερεῖς καὶ οἱ ὑπηρέται, ἐκραύγασαν λέγοντες· σταύρωσον σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· λάβετε αὐτὸν ὑμεῖς καὶ σταυρώσατε· ἐγὼ γὰρ οὐχ εὑρίσκω ἐν αὐτῷ αἰτίαν.
7 And the Jews made answer, We have a law, and by that law it is right for him to be put to death because he said he was the Son of God.
7 The Jews answered him, “We have a law, and by our law he ought to die, because he made himself the Son of God.”
7 ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι· ἡμεῖς νόμον ἔχομεν, καὶ κατὰ τὸν νόμον ἡμῶν ὀφείλει ἀποθανεῖν, ὅτι ἑαυτὸν Θεοῦ υἱὸν ἐποίησεν.
8 When this saying came to Pilate's ears his fear became greater;
8 When therefore Pilate heard this saying, he was more afraid.
8 Ὅτε οὖν ἤκουσεν ὁ Πιλᾶτος τοῦτον τὸν λόγον, μᾶλλον ἐφοβήθη,
9 And he went again into the Praetorium and said to Jesus, Where do you come from? But Jesus gave him no answer.
9 He entered into the Praetorium again, and said to Jesus, “Where are you from?” But Jesus gave him no answer.
9 καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν καὶ λέγει τῷ Ἰησοῦ· πόθεν εἶ σύ; ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.
10 Then Pilate said to him, You say nothing to me? is it not clear to you that I have power to let you go free and power to put you to death on the cross?
10 Pilate therefore said to him, “Aren’t you speaking to me? Don’t you know that I have power to release you and have power to crucify you?”
10 λέγει οὖν αὐτῷ ὁ Πιλᾶτος· ἐμοὶ οὐ λαλεῖς; οὐκ οἶδας ὅτι ἐξουσίαν ἔχω σταυρῶσαί σε καὶ ἐξουσίαν ἔχω ἀπολῦσαί σε;
11 Jesus gave this answer: You would have no power at all over me if it was not given to you by God; so that he who gave me up to you has the greater sin.
11 Jesus answered, “You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin.”
11 ἀπεκρίθη Ἰησοῦς· οὐκ εἶχες ἐξουσίαν οὐδεμίαν κατ᾽ ἐμοῦ, εἰ μὴ ἦν σοι δεδομένον ἄνωθεν· διὰ τοῦτο ὁ παραδιδούς μέ σοι μείζονα ἁμαρτίαν ἔχει.
12 Hearing this, Pilate had a desire to let him go free, but the Jews said in a loud voice, If you let this man go, you are not Caesar's friend: everyone who makes himself a king goes against Caesar.
12 At this, Pilate was seeking to release him, but the Jews cried out, saying, “If you release this man, you aren’t Caesar’s friend! Everyone who makes himself a king speaks against Caesar!”
12 ἐκ τούτου ἐζήτει ὁ Πιλᾶτος ἀπολῦσαι αὐτόν· οἱ δὲ Ἰουδαῖοι ἔκραζον λέγοντες· ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος. πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.
13 So when these words came to Pilate's ear, he took Jesus out, seating himself in the judge's seat in a place named in Hebrew, Gabbatha, or the Stone Floor.
13 When Pilate therefore heard these words, he brought Jesus out and sat down on the judgment seat at a place called “The Pavement”, but in Hebrew, “Gabbatha.”
13 ὁ οὖν Πιλᾶτος ἀκούσας τοῦτον τὸν λόγον ἤγαγεν ἔξω τὸν Ἰησοῦν, καὶ ἐκάθισεν ἐπὶ τοῦ βήματος εἰς τόπον λεγόμενον Λιθόστρωτον, Ἑβραϊστὶ δὲ Γαββαθᾶ·
14 (It was the day when they made ready for the Passover; and it was about the sixth hour.) And he said to the Jews, There is your King!
14 Now it was the Preparation Day of the Passover, at about the sixth hour. He said to the Jews, “Behold, your King!”
14 ἦν δὲ παρασκευὴ τοῦ πάσχα, ὥρα δὲ ὡσεὶ ἕκτη· καὶ λέγει τοῖς Ἰουδαίοις· ἴδε ὁ βασιλεὺς ὑμῶν.
15 Then they gave a loud cry, Away with him! away with him! to the cross! Pilate said to them, Am I to put your King to death on the cross? The chief priests said in answer, We have no king but Caesar.
15 They cried out, “Away with him! Away with him! Crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
15 οἱ δὲ ἐκραύγασαν· ἆρον ἆρον, σταύρωσον αὐτόν. λέγει αὐτοῖς ὁ Πιλᾶτος· τὸν βασιλέα ὑμῶν σταυρώσω; ἀπεκρίθησαν οἱ ἀρχιερεῖς· οὐκ ἔχομεν βασιλέα εἰ μὴ Καίσαρα.
16 So then he gave him up to them to be put to death on the cross. And they took Jesus away;
16 So then he delivered him to them to be crucified. So they took Jesus and led him away.
16 τότε οὖν παρέδωκεν αὐτὸν αὐτοῖς ἵνα σταυρωθῇ.
17 And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
17 He went out, bearing his cross, to the place called “The Place of a Skull”, which is called in Hebrew, “Golgotha”,
17 Παρέλαβον δὲ τὸν Ἰησοῦν καὶ ἤγαγον· καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθᾶ,
18 Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle.
18 where they crucified him, and with him two others, on either side one, and Jesus in the middle.
18 ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετ᾽ αὐτοῦ ἄλλους δύο ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.
19 And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.
19 Pilate wrote a title also, and put it on the cross. There was written, “JESUS OF NAZARETH, THE KING OF THE JEWS.”
19 ἔγραψε δὲ καὶ τίτλον ὁ Πιλᾶτος καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ· ἦν δὲ γεγραμμένον· Ἰησοῦς ὁ Ναζωραῖος ὁ βασιλεὺς τῶν Ἰουδαίων.
20 The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek.
20 Therefore many of the Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
20 τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τῆς πόλεως ὁ τόπος ὅπου ἐσταυρώθη ὁ Ἰησοῦς· καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.
21 Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews.
21 The chief priests of the Jews therefore said to Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘he said, “I am King of the Jews.”’”
21 ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων· μὴ γράφε, ὁ βασιλεὺς τῶν Ἰουδαίων, ἀλλ᾽ ὅτι ἐκεῖνος εἶπε, βασιλεύς εἰμι τῶν Ἰουδαίων.
22 But Pilate made answer, What I have put in writing will not be changed.
22 Pilate answered, “What I have written, I have written.”
22 ἀπεκρίθη ὁ Πιλᾶτος· ὃ γέγραφα, γέγραφα.
23 And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.
23 Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
23 Οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα· ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
24 So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.
24 Then they said to one another, “Let’s not tear it, but cast lots for it to decide whose it will be,” that the Scripture might be fulfilled, which says, “They parted my garments among them. They cast lots for my clothing.” Therefore the soldiers did these things.
24 εἶπον οὖν πρὸς ἀλλήλους· μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ τίνος ἔσται· ἵνα ἡ γραφὴ πληρωθῇ ἡ λέγουσα· διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.
25 Now by the side of the cross of Jesus were his mother, and his mother's sister Mary, the wife of Cleopas, and Mary Magdalene.
25 But standing by Jesus’ cross were his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.
25 Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν. εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ καὶ Μαρία ἡ Μαγδαληνή.
26 So when Jesus saw his mother and the disciple who was dear to him, he said to his mother, Mother, there is your son!
26 Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, “Woman, behold, your son!”
26 Ἰησοῦς οὖν ἰδὼν τὴν μητέρα καὶ τὸν μαθητὴν παρεστῶτα ὃν ἠγάπα, λέγει τῇ μητρὶ αὐτοῦ· γύναι, ἴδε ὁ υἱός σου.
27 Then he said to the disciple, There is your mother! And from that hour the disciple took her to his house.
27 Then he said to the disciple, “Behold, your mother!” From that hour, the disciple took her to his own home.
27 εἶτα λέγει τῷ μαθητῇ· ἰδοὺ ἡ μήτηρ σου. καὶ ἀπ᾽ ἐκείνης τῆς ὥρας ἔλαβεν ὁ μαθητὴς αὐτὴν εἰς τὰ ἴδια.
28 After this, being conscious that all things had now been done so that the Writings might come true, Jesus said, Give me water.
28 After this, Jesus, seeing that all things were now finished, that the Scripture might be fulfilled, said, “I am thirsty!”
28 Μετὰ τοῦτο εἰδὼς ὁ Ἰησοῦς ὅτι πάντα ἤδη τετέλεσται, ἵνα τελειωθῇ ἡ γραφή, λέγει· διψῶ.
29 Now there was a vessel ready, full of bitter wine, and they put a sponge full of it on a stick and put it to his mouth.
29 Now a vessel full of vinegar was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
29 σκεῦος οὖν ἔκειτο ὄξους μεστόν· οἱ δὲ πλήσαντες σπόγγον ὄξους καὶ ὑσσώπῳ περιθέντες προσήνεγκαν αὐτοῦ τῷ στόματι.
30 So when Jesus had taken the wine he said, All is done. And with his head bent he gave up his spirit.
30 When Jesus therefore had received the vinegar, he said, “It is finished!” Then he bowed his head and gave up his spirit.
30 ὅτε οὖν ἔλαβε τὸ ὄξος ὁ Ἰησοῦς εἶπε, τετέλεσται, καὶ κλίνας τὴν κεφαλὴν παρέδωκε τὸ πνεῦμα.
31 Now it was the day of getting ready for the Passover, and so that the bodies might not be on the cross on the Sabbath (because the day of that Sabbath was a great day), the Jews made a request to Pilate that their legs might be broken, and that they might be taken away.
31 Therefore the Jews, because it was the Preparation Day, so that the bodies wouldn’t remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken and that they might be taken away.
31 Οἱ οὖν Ἰουδαῖοι, ἵνα μὴ μείνῃ ἐπὶ τοῦ σταυροῦ τὰ σώματα ἐν τῷ σαββάτῳ, ἐπεὶ παρασκευὴ ἦν· ἦν γὰρ μεγάλη ἡ ἡμέρα ἐκείνου τοῦ σαββάτου· ἠρώτησαν τὸν Πιλᾶτον ἵνα κατεαγῶσιν αὐτῶν τὰ σκέλη, καὶ ἀρθῶσιν.
32 So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:
32 Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;
32 ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·
33 But when they came to Jesus, they saw that he was dead by this time, and so his legs were not broken;
33 but when they came to Jesus and saw that he was already dead, they didn’t break his legs.
33 ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες ὡς εἶδον αὐτὸν ἤδη τεθνηκότα, οὐ κατέαξαν αὐτοῦ τὰ σκέλη,
34 But one of the men made a wound in his side with a spear, and straight away there came out blood and water.
34 However, one of the soldiers pierced his side with a spear, and immediately blood and water came out.
34 ἀλλ᾽ εἷς τῶν στρατιωτῶν λόγχῃ αὐτοῦ τὴν πλευρὰν ἔνυξε, καὶ εὐθέως ἐξῆλθεν αἷμα καὶ ὕδωρ.
35 And he who saw it has given witness (and his witness is true; he is certain that what he says is true) so that you may have belief.
35 He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
35 καὶ ὁ ἑωρακὼς μεμαρτύρηκε, καὶ ἀληθινὴ αὐτοῦ ἐστιν ἡ μαρτυρία, κἀκεῖνος οἶδεν ὅτι ἀληθῆ λέγει, ἵνα [καὶ] ὑμεῖς πιστεύσητε.
36 These things came about so that the Writings might be true, No bone of his body will be broken.
36 For these things happened that the Scripture might be fulfilled, “A bone of him will not be broken.”
36 ἐγένετο γὰρ ταῦτα, ἵνα ἡ γραφὴ πληρωθῇ, ὀστοῦν οὐ συντριβήσεται αὐτοῦ.
37 And again another verse says, They will see him who was wounded by their spears.
37 Again another Scripture says, “They will look on him whom they pierced.”
37 καὶ πάλιν ἑτέρα γραφὴ λέγει· ὄψονται εἰς ὃν ἐξεκέντησαν.
38 After these things, Joseph of Arimathaea, who was a disciple of Jesus, but secretly for fear of the Jews, made a request to Pilate to let him take away the body of Jesus: and Pilate said he might do so. So he went and took away his body.
38 After these things, Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away Jesus’ body. Pilate gave him permission. He came therefore and took away his body.
38 Μετὰ δὲ ταῦτα ἠρώτησε τὸν Πιλᾶτον Ἰωσὴφ ὁ ἀπὸ Ἀριμαθαίας, ὢν μαθητὴς τοῦ Ἰησοῦ, κεκρυμμένος δὲ διὰ τὸν φόβον τῶν Ἰουδαίων, ἵνα ἄρῃ τὸ σῶμα τοῦ Ἰησοῦ· καὶ ἐπέτρεψεν ὁ Πιλᾶτος. ἦλθεν οὖν καὶ ἦρε τὸ σῶμα τοῦ Ἰησοῦ.
39 And Nicodemus came (he who had first come to Jesus by night) with a roll of myrrh and aloes mixed, about a hundred pounds.
39 Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about a hundred Roman pounds.
39 ἦλθε δὲ καὶ Νικόδημος ὁ ἐλθὼν πρὸς τὸν Ἰησοῦν νυκτὸς τὸ πρῶτον, φέρων μῖγμα σμύρνης καὶ ἀλόης ὡς λίτρας ἑκατόν.
40 Then they took the body of Jesus, folding linen about it with the spices, as is the way of the Jews when they put the dead to rest.
40 So they took Jesus’ body, and bound it in linen cloths with the spices, as the custom of the Jews is to bury.
40 ἔλαβον οὖν τὸ σῶμα τοῦ Ἰησοῦ καὶ ἔδησαν αὐτὸ ἐν ὀθονίοις μετὰ τῶν ἀρωμάτων, καθὼς ἔθος ἐστὶ τοῖς Ἰουδαίοις ἐνταφιάζειν.
41 Now there was a garden near the cross, and in the garden a new place for the dead in which no man had ever been put.
41 Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no man had ever yet been laid.
41 ἦν δὲ ἐν τῷ τόπῳ ὅπου ἐσταυρώθη κῆπος, καὶ ἐν τῷ κήπῳ μνημεῖον καινόν, ἐν ᾧ οὐδέπω οὐδεὶς ἐτέθη·
42 So they put Jesus there, because it was the Jews' day of getting ready for the Passover, and the place was near.
42 Then, because of the Jews’ Preparation Day (for the tomb was near at hand), they laid Jesus there.
42 ἐκεῖ οὖν διὰ τὴν παρασκευὴν τῶν Ἰουδαίων, ὅτι ἐγγὺς ἦν τὸ μνημεῖον, ἔθηκαν τὸν Ἰησοῦν.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Mary
One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.
Citado en la guía: John 19:25
Mary Magdalene
A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…
Citado en la guía: Matthew 27:56; Luke 8:2; John 19:25
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Citado en la guía: John 3:1; John 7:50; John 19:39
Referencias cruzadas (41)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 53:5; Mateo 20:19; Isaías 50:6; Lucas 23:16; Lucas 18:33
- 2 Marcos 15:16–20; Salmo 22:6; Isaías 53:3; Mateo 27:27–31; Lucas 23:11
- 3 Mateo 27:29; Mateo 26:49; Lucas 1:28; Juan 19:19–22; Juan 18:33
- 4 Juan 18:38; Juan 19:6; Lucas 23:4; Lucas 23:47; 1 Pedro 2:22
- 5 Juan 19:2; Juan 1:29; Isaías 7:14; Hebreos 12:2; Isaías 40:9
- 6 Juan 18:31; Juan 19:4; Mateo 27:22; Hechos 13:27–29; Mateo 27:24
- 7 Levítico 24:16; Juan 5:18; Mateo 26:63–66; Romanos 1:4; Mateo 27:42–43
- 8 Juan 19:13; Hechos 14:11–19
- 9 Juan 18:33; Filipenses 1:28; Jueces 13:6; Marcos 15:3–5; Salmo 38:13–15
- 10 Daniel 5:19; Daniel 3:14–15; Juan 18:39
- 11 Romanos 13:1; Juan 3:27; Hechos 2:23; Daniel 4:17; Juan 7:30
- 12 Marcos 6:16–26; Juan 18:33–36; Hechos 17:6–7; Lucas 23:2–5; Hechos 24:24–27
- 13 Salmo 82:5–7; Mateo 27:19; Isaías 51:12–13; Amós 4:7; Lucas 12:5
- 14 Mateo 27:62; Juan 19:5; Marcos 15:25; Juan 19:42; Marcos 15:33–34
- 15 Lucas 23:18; Hechos 21:36; Juan 19:6; Génesis 49:10; Hechos 22:22
- 16 Lucas 23:24–25; Mateo 27:26–31; Marcos 15:15–20
- 17 Lucas 23:33; Lucas 14:27; Lucas 23:26; Hechos 7:58; Marcos 15:32
- 18 Isaías 53:12; Juan 18:32; Marcos 15:24–27; Mateo 27:44; Mateo 27:35–38
- 19 Mateo 27:37; Marcos 15:26; Lucas 23:38; Juan 19:14; Juan 19:21
- 20 Hechos 26:14; Juan 5:2; Hechos 22:2; Apocalipsis 16:16; Juan 19:13
- 21 Juan 19:14; Juan 19:19
- 22 Salmo 76:10; Juan 19:12; Ester 4:16; Proverbios 8:29; Salmo 65:7
- 23 Lucas 23:34; Marcos 15:24; Mateo 27:35; Éxodo 39:22–23
- 24 Salmo 22:18; Juan 19:36–37; Juan 19:28; Hechos 13:27
- 25 Lucas 23:49; Mateo 27:55–56; Marcos 15:40–41; Juan 20:1; Juan 20:11–18
- 26 Juan 21:24; Juan 13:23; Juan 2:4; Juan 21:7; Juan 20:2
- 27 Mateo 12:48–50; Juan 16:32; 1 Timoteo 5:2–4; 1 Juan 3:18–19; Juan 1:11
- 28 Salmo 69:21; Salmo 22:15; Juan 19:30; Lucas 22:37; Lucas 18:31
- 29 Números 19:18; Lucas 23:36; Marcos 15:36; Éxodo 12:22; Mateo 27:48
- 30 Juan 17:4; Filipenses 2:8; Colosenses 2:14–17; Juan 10:11; Hebreos 12:2
- 31 Juan 19:14; Juan 19:42; Marcos 15:42; Josué 8:29; Levítico 23:7–16
- 32 Juan 19:18; Lucas 23:39–43
- 34 1 Juan 5:6; Zacarías 13:1; Zacarías 12:10; 1 Juan 5:8; Tito 3:5–7
- 35 Juan 21:24; 1 Juan 1:1–3; Juan 15:27; Hebreos 2:3–4; Juan 20:31
- 36 Salmo 34:20; Números 9:12; Éxodo 12:46; Juan 19:28; Salmo 22:14
- 37 Zacarías 12:10; Apocalipsis 1:7; Salmo 22:16–17
- 38 Marcos 15:42–47; Proverbios 29:25; Mateo 27:57–61; Filipenses 1:14; Juan 7:13
- 39 Juan 7:50–52; Juan 3:1–21; Cantar de los Cantares 4:14; Mateo 12:20; Juan 12:7
- 40 Juan 11:44; Hechos 5:6; Juan 20:5–7; Mateo 26:12; Lucas 24:12
- 41 Lucas 23:53; Mateo 27:60; Isaías 22:16; Juan 20:15; 2 Reyes 23:30
- 42 Juan 19:14; Juan 19:31; Isaías 53:9; Juan 19:41; Mateo 12:40
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …
… very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)