Lucas 13 Biblia en inglés básico

Sobre BBE

Edición académica
AT: Texto masorético (hebreo) (no verificado)
NT: Texto crítico (no verificado)
Protestante (66 libros)
Lenguaje sencillo
1965
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 Now some people who were there at that time, gave him an account of how the blood of some Galilaeans had been mixed by Pilate with their offerings.

1 Y EN este mismo tiempo estaban allí unos que le contaban acerca de los Galileos, cuya sangre Pilato había mezclado con sus sacrificios.

1 Now there were some present at the same time who told him about the Galileans whose blood Pilate had mixed with their sacrifices.

2 And he, in answer, said to them, Are you of the opinion that these Galilaeans were worse than all other Galilaeans, because these things were done to them?

2 Y respondiendo Jesús, les dijo: ¿Pensáis que estos Galileos, porque han padecido tales cosas, hayan sido más pecadores que todos los Galileos?

2 Jesus answered them, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered such things?

3 I say to you, It is not so: but if your hearts are not changed, you will all come to the same end.

3 No, os digo; antes si no os arrepintiereis, todos pereceréis igualmente.

3 I tell you, no, but unless you repent, you will all perish in the same way.

4 Or those eighteen men who were crushed by the fall of the tower of Siloam, were they worse than all the other men living in Jerusalem?

4 O aquellos dieciocho, sobre los cuales cayó la torre en Siloé, y los mató, ¿pensáis que ellos fueron más deudores que todos los hombres que habitan en Jerusalem?

4 Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

5 I say to you, It is not so: but if your hearts are not changed, you will all come to an end in the same way.

5 No, os digo; antes si no os arrepintiereis, todos pereceréis asimismo.

5 I tell you, no, but, unless you repent, you will all perish in the same way.”

6 And he made up this story for them: A certain man had a fig-tree in his garden, and he came to get fruit from it, and there was no fruit.

6 Y dijo esta parábola: Tenía uno una higuera plantada en su viña, y vino á buscar fruto en ella, y no lo halló.

6 He spoke this parable. “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.

7 And he said to the gardener, See, for three years I have been looking for fruit from this tree, and I have not had any: let it be cut down; why is it taking up space?

7 Y dijo al viñero: He aquí tres años ha que vengo á buscar fruto en esta higuera, y no lo hallo; córtala, ¿por qué ocupará aún la tierra?

7 He said to the vine dresser, ‘Behold, these three years I have come looking for fruit on this fig tree, and found none. Cut it down! Why does it waste the soil?’

8 And he said, Lord, let it be for this year, and I will have the earth turned up round it, and put animal waste on it, to make it fertile:

8 El entonces respondiendo, le dijo: Señor, déjala aún este año, hasta que la excave, y estercole.

8 He answered, ‘Lord, leave it alone this year also, until I dig around it and fertilize it.

9 And if, after that, it has fruit, it is well; if not, let it be cut down.

9 Y si hiciere fruto, [bien]; y si no, la cortarás después.

9 If it bears fruit, fine; but if not, after that, you can cut it down.’”

10 And he was teaching in one of the Synagogues on the Sabbath.

10 Y enseñaba en una sinagoga en sábado.

10 He was teaching in one of the synagogues on the Sabbath day.

11 And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.

11 Y he aquí una mujer que tenía espíritu de enfermedad dieciocho años, y andaba agobiada, que en ninguna manera se podía enhestar.

11 Behold, there was a woman who had a spirit of infirmity eighteen years. She was bent over and could in no way straighten herself up.

12 And when Jesus saw her, he said to her, Woman, you are made free from your disease.

12 Y como Jesús la vió, llamóla, y díjole: Mujer, libre eres de tu enfermedad.

12 When Jesus saw her, he called her and said to her, “Woman, you are freed from your infirmity.”

13 And he put his hands on her, and she was made straight, and gave praise to God.

13 Y puso las manos sobre ella; y luego se enderezó, y glorificaba á Dios.

13 He laid his hands on her, and immediately she stood up straight and glorified God.

14 And the ruler of the Synagogue was angry because Jesus had made her well on the Sabbath, and he said to the people, There are six days in which men may do work: so come on those days to be made well, and not on the Sabbath.

14 Y respondiendo el príncipe de la sinagoga, enojado de que Jesús hubiese curado en sábado, dijo á la compañía: Seis días hay en que es necesario obrar: en estos, pues, venid y sed curados, y no en día de sábado.

14 The ruler of the synagogue, being indignant because Jesus had healed on the Sabbath, said to the multitude, “There are six days in which men ought to work. Therefore come on those days and be healed, and not on the Sabbath day!”

15 But the Lord gave him an answer and said, O you false men! do you not, every one of you, on the Sabbath, let loose his ox and his ass and take it to the water?

15 Entonces el Señor le respondió, y dijo: Hipócrita, cada uno de vosotros ¿no desata en sábado su buey ó su asno del pesebre, y lo lleva á beber?

15 Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

16 And is it not right for this daughter of Abraham, who has been in the power of Satan for eighteen years, to be made free on the Sabbath?

16 Y á esta hija de Abraham, que he aquí Satanás la había ligado dieciocho años, ¿no convino desatar[la] de esta ligadura en día de sábado?

16 Ought not this woman, being a daughter of Abraham whom Satan had bound eighteen long years, be freed from this bondage on the Sabbath day?”

17 And when he said these things, those who were against him were shamed, and all the people were full of joy because of the great things which were done by him.

17 Y diciendo estas cosas, se avergonzaban todos sus adversarios: mas todo el pueblo se gozaba de todas las cosas gloriosas que eran por él hechas.

17 As he said these things, all his adversaries were disappointed; and all the multitude rejoiced for all the glorious things that were done by him.

18 Then he said, What is the kingdom of God like? what comparison may I make of it?

18 Y dijo: ¿A qué es semejante el reino de Dios, y á qué le compararé?

18 He said, “What is God’s Kingdom like? To what shall I compare it?

19 It is like a grain of mustard seed which a man took and put in his garden, and it became a tree, and the birds of heaven made their resting-places in its branches.

19 Semejante es al grano de la mostaza, que tomándo[lo] un hombre lo metió en su huerto; y creció, y fué hecho árbol grande, y las aves del cielo hicieron nidos en sus ramas.

19 It is like a grain of mustard seed which a man took and put in his own garden. It grew and became a large tree, and the birds of the sky live in its branches.”

20 And again he said, What is the kingdom of God like?

20 Y otra vez dijo: ¿A qué compararé el reino de Dios?

20 Again he said, “To what shall I compare God’s Kingdom?

21 It is like leaven, which a woman put into three measures of meal, and it was all leavened.

21 Semejante es á la levadura, que tomó una mujer, y [la] escondió en tres medidas de harina, hasta que todo hubo fermentado.

21 It is like yeast, which a woman took and hid in three measures of flour, until it was all leavened.”

22 And he went on his way, through towns and country places, teaching and journeying to Jerusalem.

22 Y pasaba por todas las ciudades y aldeas, enseñando, y caminando á Jerusalem.

22 He went on his way through cities and villages, teaching, and traveling on to Jerusalem.

23 And someone said to him, Lord, will only a small number have salvation? And he said to them,

23 Y díjole uno: Señor, ¿son pocos los que se salvan? Y él les dijo:

23 One said to him, “Lord, are they few who are saved?” He said to them,

24 Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so.

24 Porfiad á entrar por la puerta angosta; porque os digo que muchos procurarán entrar, y no podrán.

24 “Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

25 When the master of the house has got up, and the door has been shut, and you, still outside, give blows on the door, saying, Lord, let us in; he will make answer and say, I have no knowledge of where you come from.

25 Después que el padre de familia se levantare, y cerrare la puerta, y comenzareis á estar fuera, y llamar á la puerta, diciendo: Señor, Señor, ábrenos; y respondiendo os dirá: No os conozco de dónde seáis.

25 When once the master of the house has risen up and has shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, Lord, open to us!’ then he will answer and tell you, ‘I don’t know you or where you come from.’

26 Then you will say, We have taken food and drink with you, and you were teaching in our streets.

26 Entonces comenzaréis á decir: Delante de ti hemos comido y bebido, y en nuestras plazas enseñaste;

26 Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’

27 But he will say, Truly, I have no knowledge of you or where you come from; go away from me, you workers of evil.

27 Y [os] dirá: Dígoos que no os conozco de dónde seáis; apartaos de mí todos los obreros de iniquidad.

27 He will say, ‘I tell you, I don’t know where you come from. Depart from me, all you workers of iniquity.’

28 There will be weeping and cries of sorrow when you see Abraham, Isaac, and Jacob, and all the prophets, in the kingdom of God, but you yourselves are shut outside.

28 Allí será el llanto y el crujir de dientes, cuando viereis á Abraham, y á Isaac, y á Jacob, y á todos los profetas en el reino de Dios, y vosotros excluídos.

28 There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in God’s Kingdom, and yourselves being thrown outside.

29 And they will come from the east and from the west, from the north and from the south, and take their places in the kingdom of God.

29 Y vendrán del Oriente y del Occidente, del Norte y del Mediodía, y se sentarán á la mesa en el reino de Dios.

29 They will come from the east, west, north, and south, and will sit down in God’s Kingdom.

30 And the last will be first, and the first will be last.

30 Y he aquí, son postreros los que eran los primeros; y son primeros los que eran los postreros.

30 Behold, there are some who are last who will be first, and there are some who are first who will be last.”

31 At that time, certain Pharisees came to him and said, Go away from this place, because Herod's purpose is to put you to death.

31 Aquel mismo día llegaron unos de los Fariseos, diciéndole: Sal, y vete de aquí, porque Herodes te quiere matar.

31 On that same day, some Pharisees came, saying to him, “Get out of here and go away, for Herod wants to kill you.”

32 And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete.

32 Y les dijo: Id, y decid á aquella zorra: He aquí, echo fuera demonios y acabo sanidades hoy y mañana, y al tercer día soy consumado.

32 He said to them, “Go and tell that fox, ‘Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

33 But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.

33 Empero es menester que hoy, y mañana, y pasado mañana camine; porque no es posible que profeta muera fuera de Jerusalem.

33 Nevertheless I must go on my way today and tomorrow and the next day, for it can’t be that a prophet would perish outside of Jerusalem.’

34 O Jerusalem, Jerusalem, putting to death the prophets, and stoning those who were sent to her! again and again would I have taken your children to myself, as a bird takes her young ones under her wings, but you would not!

34 ¡Jerusalem, Jerusalem! que matas á los profetas, y apedreas á los que son enviados á ti: ¡cuántas veces quise juntar tus hijos, como la gallina sus pollos debajo de sus alas, y no quisiste!

34 “Jerusalem, Jerusalem, you who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused!

35 Now see, your house is waste, and I say to you, You will not see me again till you say, A blessing on him who comes in the name of the Lord.

35 He aquí, os es dejada vuestra casa desierta: y os digo que no me veréis, hasta que venga [tiempo] cuando digáis: Bendito el que viene en nombre del Señor.

35 Behold, your house is left to you desolate. I tell you, you will not see me until you say, ‘Blessed is he who comes in the name of the Lord!’”

Referencias cruzadas (34)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 13:6 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LX)
Touching "the fig-tree" which had its three years' trial, and bare no fruit, and "the woman which was in an infirmity eighteen years," hearken to what the Lord may grant me to say. The fig-tree is the human race. And the three years are the three times; one before the Law, the second under the Law, the third under grace.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Cita 13:16 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXIII–XXIV)
another woman was also healed, after suffering in like manner for eighteen years; concerning whom the Lord said, "And ought not this daughter of Abraham, whom Satan has bound during eighteen years, to be set free on the Sabbath-day?" If, then, the former was a type of the twelfth Æon that suffered, the latter should also be a type of …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 13:21 Augustine of Hippo, On Christian Doctrine (Book III, Chapters 22–27)
… sense, as when He said, "Beware of the leaven of the Pharisees," and in a good sense, as when He said, "The kingdom of heaven is like unto leaven, which a woman took and hid in three measures of meal, till the whole was leavened."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 13:21 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLVI)
"The Kingdom of Heaven is like unto leaven, which a woman took, and hid in three measures of meal, until the whole was leavened." For as this converts the large quantity of meal into its own quality, even so shall ye convert the whole world.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Cita 13:28 Irenaeus of Lyons, Against Heresies (Book IV, Preface)
… and shall recline with Abraham, and Isaac, and Jacob in the kingdom of heaven;" and then again by saying to the Jews, "When ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of heaven, but you yourselves cast out." This, then, is a clear point, that those who disallow his salvation, and frame the …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

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Lo que dijeron los Padres