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Romanos · Biblia en inglés básico

Romanos 5 Biblia en inglés básico

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Sobre BBE
  • Edición académica
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Texto crítico (no verificado)
  • Protestante (66 libros)
  • Lenguaje sencillo
  • 1965
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

BBE Biblia en inglés básico
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1◆ For which reason, because we have righteousness through faith, let us be at peace with God through our Lord Jesus Christ;
1 JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:
1 Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
2 Through whom, in the same way, we have been able by faith to come to this grace in which we now are; and let us have joy in hope of the glory of God.
2 Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos [firmes], y nos gloriamos en la esperanza de la gloria de Dios.
2 through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
3 And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;
3 Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;
3 Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
4 And waiting gives experience; and experience, hope:
4 Y la paciencia, prueba; y la prueba, esperanza;
4 and perseverance, proven character; and proven character, hope;
5 And hope does not put to shame; because our hearts are full of the love of God through the Holy Spirit which is given to us.
5 Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.
5 and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
6 For when we were still without strength, at the right time Christ gave his life for evil-doers.
6 Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.
6 For while we were yet weak, at the right time Christ died for the ungodly.
7 Now it is hard for anyone to give his life even for an upright man, though it might be that for a good man someone would give his life.
7 Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.
7 For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
8 But God has made clear his love to us, in that, when we were still sinners, Christ gave his life for us.
8 Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.
8 But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
9 Much more, if we now have righteousness by his blood, will salvation from the wrath of God come to us through him.
9 Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.
9 Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
10 For if, when we were haters of God, the death of his Son made us at peace with him, much more, now that we are his friends, will we have salvation through his life;
10 Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.
10 For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
11 And not only so, but we have joy in God through our Lord Jesus Christ, through whom we are now at peace with God.
11 Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.
11 Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
12 For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:
12 De consiguiente, [vino la reconciliación por uno], así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.
12 Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
13 Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.
13 Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.
13 For until the law, sin was in the world; but sin is not charged when there is no law.
14 But still death had power from Adam till Moses, even over those who had not done wrong like Adam, who is a picture of him who was to come.
14 No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.
14 Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
15 But the free giving of God is not like the wrongdoing of man. For if, by the wrongdoing of one man death came to numbers of men, much more did the grace of God, and the free giving by the grace of one man, Jesus Christ, come to men.
15 Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.
15 But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
16 And the free giving has not the same effect as the sin of one: for the effect of one man's sin was punishment by the decision of God, but the free giving had power to give righteousness to wrongdoers in great number.
16 Ni tampoco de la manera que por un pecado, [así] también el don: porque el juicio á la verdad [vino] de un [pecado] para condenación, mas la gracia [vino] de muchos delitos para justificación.
16 The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
17 For, if by the wrongdoing of one, death was ruling through the one, much more will those to whom has come the wealth of grace and the giving of righteousness, be ruling in life through the one, even Jesus Christ.
17 Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.
17 For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
18 So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.
18 Así que, de la manera que por un delito [vino la culpa] á todos los hombres para condenación, así por una justicia [vino la gracia] á todos los hombres para justificación de vida.
18 So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
19 Because, as numbers of men became sinners through the wrongdoing of one man, even so will great numbers get righteousness through the keeping of the word of God by one man.
19 Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.
19 For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
20 And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:
20 La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;
20 The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
21 That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
21 Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.
21 that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.
Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 32:17; Juan 16:33; Romanos 15:13; Colosenses 1:20; Hechos 13:38–39
  2. 2 Efesios 2:18; Efesios 3:12; Romanos 12:12; 1 Corintios 15:1; 1 Pedro 3:18
  3. 3 Santiago 1:2–3; Santiago 1:12; 1 Pedro 3:14; 2 Corintios 12:9–10; 2 Corintios 4:17
  4. 4 1 Pedro 5:10; Santiago 1:12; 2 Corintios 4:8–12; 2 Timoteo 4:16–18; 1 Pedro 1:6–7
  5. 5 Gálatas 4:6; Efesios 3:16–19; Filipenses 1:20; 2 Timoteo 1:12; 2 Corintios 1:22
  6. 6 Efesios 2:1–5; Romanos 5:8; Colosenses 2:13; Tito 3:3–5; Romanos 5:10
  7. 7 Juan 15:13; 1 Juan 3:16; Romanos 16:4; Hechos 11:24; Salmo 112:5
  8. 8 Juan 15:13; Juan 3:16; Romanos 5:6; 1 Pedro 3:18; 1 Juan 4:9–10
  9. 9 1 Tesalonicenses 1:10; Romanos 8:1; Efesios 2:13; Romanos 3:24–26; Juan 5:24
  10. 10 2 Corintios 5:18–19; 2 Corintios 4:10–11; Romanos 8:32; Colosenses 1:20–21; Hebreos 7:25
  11. 11 2 Corintios 5:18–19; Romanos 5:10; Isaías 61:10; Habacuc 3:17–18; Filipenses 4:4
  12. 12 1 Corintios 15:21–22; Romanos 5:19; Romanos 6:23; Romanos 3:23; Santiago 1:15
  13. 13 Romanos 4:15; 1 Corintios 15:56; 1 Juan 3:4; Génesis 4:7–11; Génesis 38:10
  14. 14 1 Corintios 15:45; Hebreos 9:27; Romanos 5:17; Génesis 7:22; Romanos 8:22
  15. 15 Romanos 5:12; Efesios 2:8; Romanos 6:23; 1 Juan 5:11; 2 Corintios 9:15
  16. 16 Hechos 13:38–39; Isaías 44:22; Isaías 1:18; Isaías 43:25; 1 Corintios 11:32
  17. 17 1 Corintios 15:21–22; 1 Corintios 15:49; Romanos 5:12; Juan 10:10; 2 Timoteo 2:12
  18. 18 1 Corintios 15:22; Romanos 5:12; Romanos 5:15; Hechos 13:39; Romanos 5:19
  19. 19 Romanos 5:18; 2 Corintios 5:21; Filipenses 2:8; Romanos 5:12; Efesios 1:6
  20. 20 Romanos 6:1; Tito 3:3–7; Salmo 25:11; Romanos 6:14; Gálatas 3:19–25
  21. 21 Tito 2:11; Romanos 6:14; Romanos 5:14; Juan 1:16–17; Romanos 8:10

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:12 John Chrysostom, Homilies on Romans (Homily X)

    As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 5:17 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 5:5 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    … not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 5:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    "For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 5:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)