1 Now the serpent was more crafty than any beast of the field that the LORD God had made. And he said to the woman, “Did God really say, ‘You must not eat from any tree in the garden?’” 2 The woman answered the serpent, “We may eat the fruit of the trees of the garden, 3 but about the fruit of the tree in the middle of the garden, God has said, ‘You must not eat of it or touch it, or you will die.’” 4 “You will not surely die,” the serpent told her. 5 “For God knows that in the day you eat of it, your eyes will be opened and you will be like God, knowing good and evil.” 6 When the woman saw that the tree was good for food and pleasing to the eyes, and that it was desirable for obtaining wisdom, she took the fruit and ate it. She also gave some to her husband who was with her, and he ate it. 7 And the eyes of both of them were opened, and they knew that they were naked; so they sewed together fig leaves and made coverings for themselves. 8 Then the man and his wife heard the voice of the LORD God walking in the garden in the breeze of the day, and they hid themselves from the presence of the LORD God among the trees of the garden. 9 But the LORD God called out to the man, “Where are you?” 10 “I heard Your voice in the garden,” he replied, “and I was afraid because I was naked; so I hid myself.” 11 “Who told you that you were naked?” asked the LORD God. “Have you eaten from the tree of which I commanded you not to eat?” 12 And the man answered, “The woman whom You gave me, she gave me fruit from the tree, and I ate it.” 13 Then the LORD God said to the woman, “What is this you have done?” “The serpent deceived me,” she replied, “and I ate.” 14 So the LORD God said to the serpent: “Because you have done this, cursed are you above all livestock and every beast of the field! On your belly will you go, and dust you will eat, all the days of your life. 15 And I will put enmity between you and the woman, and between your seed and her seed. He will crush your head, and you will strike his heel.” 16 To the woman He said: “I will sharply increase your pain in childbirth; in pain you will bring forth children. Your desire will be for your husband, and he will rule over you.” 17 And to Adam He said: “Because you have listened to the voice of your wife and have eaten from the tree of which I commanded you not to eat, cursed is the ground because of you; through toil you will eat of it all the days of your life. 18 Both thorns and thistles it will yield for you, and you will eat the plants of the field. 19 By the sweat of your brow you will eat your bread, until you return to the ground— because out of it were you taken. For dust you are, and to dust you shall return.” 20 And Adam named his wife Eve, because she would be the mother of all the living. 21 And the LORD God made garments of skin for Adam and his wife, and He clothed them. 22 Then the LORD God said, “Behold, the man has become like one of Us, knowing good and evil. And now, lest he reach out his hand and take also from the tree of life, and eat, and live forever...” 23 Therefore the LORD God banished him from the Garden of Eden to work the ground from which he had been taken. 24 So He drove out the man and stationed cherubim on the east side of the Garden of Eden, along with a whirling sword of flame to guard the way to the tree of life.
Génesis · Berean Standard Bible
Génesis 3 Berean Standard Bible
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Adam
Formed from the dust by God's own hand, the father of all who live.
Citado en la guía: Genesis 1–5
Eve
The first woman, formed from Adam and named "the mother of all living."
Citado en la guía: Genesis 2-4
Referencias cruzadas (24)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 2 Corintios 11:3; 2 Corintios 11:14; Apocalipsis 12:9; Apocalipsis 20:2; Mateo 4:3
- 2 Salmo 58:4
- 3 Génesis 2:16–17; 2 Corintios 6:17; Génesis 20:6; Job 1:11; Éxodo 19:12–13
- 4 Juan 8:44; 2 Corintios 11:3; 1 Timoteo 2:14; 2 Corintios 2:11; Génesis 3:13
- 5 Ezequiel 28:2; 2 Tesalonicenses 2:4; 2 Corintios 11:13–15; 2 Corintios 4:4; Génesis 2:17
- 6 1 Juan 2:16; Santiago 1:14–15; 1 Timoteo 2:14; 2 Samuel 11:2; Romanos 5:12–19
- 7 Isaías 59:6; Génesis 2:25; Génesis 3:5; Job 9:29–31; Isaías 28:20
- 8 Jeremías 23:24; Hebreos 4:13; Proverbios 15:3; Job 34:21–22; Salmo 139:1–12
- 9 Génesis 4:9; Génesis 16:8; Apocalipsis 20:12–13; Josué 7:17–19; Génesis 11:5
- 10 Génesis 2:25; Salmo 119:120; Isaías 57:11; Isaías 47:3; 1 Juan 3:20
- 11 Romanos 3:20; Génesis 4:10; Salmo 50:21
- 12 Proverbios 28:13; Santiago 1:13–15; Romanos 10:3; Job 31:33; Lucas 10:29
- 13 2 Corintios 11:3; 1 Timoteo 2:14; Juan 18:35; Génesis 4:10–12; Génesis 3:4–6
- 14 Miqueas 7:17; Isaías 65:25; Salmo 72:9; Isaías 29:4; Levítico 20:25
- 15 Romanos 16:20; 1 Juan 3:8; Apocalipsis 12:17; Isaías 7:14; Hebreos 2:14–15
- 16 Tito 2:5; Colosenses 3:18; 1 Corintios 11:3; 1 Timoteo 2:15; 1 Corintios 14:34
- 17 Romanos 8:20–22; Génesis 5:29; Isaías 24:5–6; Eclesiastés 2:22–23; Juan 16:33
- 18 Job 5:5; Mateo 13:7; Isaías 7:23; Salmo 104:14–15; Proverbios 22:5
- 19 Eclesiastés 12:7; Job 34:15; Salmo 104:29; Génesis 2:7; Salmo 90:3
- 20 Mateo 1:23; Génesis 2:23; Génesis 2:20; Génesis 5:29; Génesis 16:11
- 21 Isaías 61:10; 2 Corintios 5:21; 2 Corintios 5:2–3; Génesis 3:7; Romanos 3:22
- 22 Apocalipsis 2:7; Apocalipsis 22:14; Proverbios 3:18; Génesis 11:6–7; Apocalipsis 22:2
- 23 Génesis 4:2; Génesis 4:12; Génesis 3:19; Eclesiastés 5:9; Génesis 2:5
- 24 Hebreos 1:7; Salmo 104:4; Éxodo 25:18–22; 1 Crónicas 21:16–17; Hebreos 10:18–22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
"And God," it is declared, "said to the serpent: Because thou hast done this, cursed art thou above all cattle, and above all the beasts of the earth." And this same thing does the Lord also say in the Gospel, to those who are found upon the left hand: "Depart from me, ye cursed, into everlasting fire, which my Father …
… be subjected and bring them over unto Himself, allaying their swelling, and fostering their love; to the end that they might go on no further in self-confidence, but rather should become weak, seeing before their feet the Divinity weak by taking our "coats of skins;" and wearied, might cast themselves down upon It, and It rising, might lift them up.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For it will be no longer, "Dust thou art, and unto dust shalt thou return," and thou "tillest the ground," and those former words, that will be said to us; but what is far more grievous than these, the "outer darkness," the bonds that may not be burst, the venomous worm, the "gnashing of teeth;" and this with great reason.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Adam received the sentence, Cursed is the ground in thy labours; thorns and thistles shall it bring forth to thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
"The serpent," says she, "beguiled me, and I did eat." But He put no question to the serpent; for He knew that he had been the prime mover in the guilty deed; but He pronounced the curse upon him in the first instance, that it might fall upon man with a mitigated rebuke.