1 Therefore, Pilate then took Jesus into custody and scourged him. 2 And the soldiers, plaiting a crown of thorns, imposed it on his head. And they put a purple garment around him. 3 And they were approaching him and saying, “Hail, king of the Jews!” And they struck him repeatedly. 4 Then Pilate went outside again, and he said to them: “Behold, I am bringing him out to you, so that you may realize that I find no case against him.” 5 (Then Jesus went out, bearing the crown of thorns and the purple garment.) And he said to them, “Behold the man.” 6 Therefore, when the high priests and the attendants had seen him, they cried out, saying: “Crucify him! Crucify him!” Pilate said to them: “Take him yourselves and crucify him. For I find no case against him.” 7 The Jews answered him, “We have a law, and according to the law, he ought to die, for he has made himself the Son of God.” 8 Therefore, when Pilate had heard this word, he was more fearful. 9 And he entered into the praetorium again. And he said to Jesus. “Where are you from?” But Jesus gave him no response. 10 Therefore, Pilate said to him: “Will you not speak to me? Do you not know that I have authority to crucify you, and I have authority to release you?” 11 Jesus responded, “You would not have any authority over me, unless it were given to you from above. For this reason, he who has handed me over to you has the greater sin.” 12 And from then on, Pilate was seeking to release him. But the Jews were crying out, saying: “If you release this man, you are no friend of Caesar. For anyone who makes himself a king contradicts Caesar.” 13 Now when Pilate had heard these words, he brought Jesus outside, and he sat down in the seat of judgment, in a place which is called the Pavement, but in Hebrew, it is called the Elevation. 14 Now it was the preparation day of the Passover, about the sixth hour. And he said to the Jews, “Behold your king.” 15 But they were crying out: “Take him away! Take him away! Crucify him!” Pilate said to them, “Shall I crucify your king?” The high priests responded, “We have no king except Caesar.” 16 Therefore, he then handed him over to them to be crucified. And they took Jesus and led him away. 17 And carrying his own cross, he went forth to the place which is called Calvary, but in Hebrew it is called the Place of the Skull. 18 There they crucified him, and with him two others, one on each side, with Jesus in the middle. 19 Then Pilate also wrote a title, and he set it above the cross. And it was written: Jesus the Nazarene, King of the Jews. 20 Therefore, many of the Jews read this title, for the place where Jesus was crucified was close to the city. And it was written in Hebrew, in Greek, and in Latin. 21 Then the high priests of the Jews said to Pilate: Do not write, ‘King of the Jews,’ but that he said, ‘I am King of the Jews.’ 22 Pilate responded, “What I have written, I have written.” 23 Then the soldiers, when they had crucified him, took his garments, and they made four parts, one part to each soldier, and the tunic. But the tunic was seamless, woven from above throughout the whole. 24 Then they said to one another, “Let us not cut it, but instead let us cast lots over it, to see whose it will be.” This was so that the Scripture would be fulfilled, saying: “They have distributed my garments among themselves, and for my vesture they have cast lots.” And indeed, the soldiers did these things. 25 And standing beside the cross of Jesus were his mother, and his mother’s sister, and Mary of Cleophas, and Mary Magdalene. 26 Therefore, when Jesus had seen his mother and the disciple whom he loved standing near, he said to his mother, “Woman, behold your son.” 27 Next, he said to the disciple, “Behold your mother.” And from that hour, the disciple accepted her as his own. 28 After this, Jesus knew that all had been accomplished, so in order that the Scripture might be completed, he said, “I thirst.” 29 And there was a container placed there, full of vinegar. Then, placing a sponge full of vinegar around hyssop, they brought it to his mouth. 30 Then Jesus, when he had received the vinegar, said: “It is consummated.” And bowing down his head, he surrendered his spirit. 31 Then the Jews, because it was the preparation day, so that the bodies would not remain upon the cross on the Sabbath (for that Sabbath was a great day), they petitioned Pilate in order that their legs might be broken, and they might be taken away. 32 Therefore, the soldiers approached, and, indeed, they broke the legs of the first one, and of the other who was crucified with him. 33 But after they had approached Jesus, when they saw that he was already dead, they did not break his legs. 34 Instead, one of the soldiers opened his side with a lance, and immediately there went out blood and water. 35 And he who saw this has offered testimony, and his testimony is true. And he knows that he speaks the truth, so that you also may believe. 36 For these things happened so that the Scripture would be fulfilled: “You shall not break a bone of him.” 37 And again, another Scripture says: “They shall look upon him, whom they have pierced.” 38 Then, after these things, Joseph from Arimathea, (because he was a disciple of Jesus, but a secret one for fear of the Jews) petitioned Pilate so that he might take away the body of Jesus. And Pilate gave permission. Therefore, he went and took away the body of Jesus. 39 Now Nicodemus also arrived, (who had gone to Jesus at first by night) bringing a mixture of myrrh and aloe, weighing about seventy pounds. 40 Therefore, they took the body of Jesus, and they bound it with linen cloths and the aromatic spices, just as it is the manner of the Jews to bury. 41 Now in the place where he was crucified there was a garden, and in the garden there was a new tomb, in which no one had yet been laid. 42 Therefore, because of the preparation day of the Jews, since the tomb was nearby, they placed Jesus there.
Juan · Versión Católica de Dominio Público
Juan 19 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Mary
One of the women who stood near the cross of Jesus with His mother and Mary Magdalene, identified in John 19:25 as the wife of Clopas.
Citado en la guía: John 19:25
Mary Magdalene
A woman from whom seven demons had gone out, who followed and supported Jesus from Galilee, stood by the cross, saw the burial, and was the first to see the empty tomb and the…
Citado en la guía: Matthew 27:56; Luke 8:2; John 19:25
Nicodemus
A Pharisee and leader of the Jews who came to Jesus at night, later asked the council to hear Jesus before judging him, and brought myrrh and aloes of about seventy-five pounds…
Citado en la guía: John 3:1; John 7:50; John 19:39
Referencias cruzadas (41)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 53:5; Mateo 20:19; Isaías 50:6; Lucas 23:16; Lucas 18:33
- 2 Marcos 15:16–20; Salmo 22:6; Isaías 53:3; Mateo 27:27–31; Lucas 23:11
- 3 Mateo 27:29; Mateo 26:49; Lucas 1:28; Juan 19:19–22; Juan 18:33
- 4 Juan 18:38; Juan 19:6; Lucas 23:4; Lucas 23:47; 1 Pedro 2:22
- 5 Juan 19:2; Juan 1:29; Isaías 7:14; Hebreos 12:2; Isaías 40:9
- 6 Juan 18:31; Juan 19:4; Mateo 27:22; Hechos 13:27–29; Mateo 27:24
- 7 Levítico 24:16; Juan 5:18; Mateo 26:63–66; Romanos 1:4; Mateo 27:42–43
- 8 Juan 19:13; Hechos 14:11–19
- 9 Juan 18:33; Filipenses 1:28; Jueces 13:6; Marcos 15:3–5; Salmo 38:13–15
- 10 Daniel 5:19; Daniel 3:14–15; Juan 18:39
- 11 Romanos 13:1; Juan 3:27; Hechos 2:23; Daniel 4:17; Juan 7:30
- 12 Marcos 6:16–26; Juan 18:33–36; Hechos 17:6–7; Lucas 23:2–5; Hechos 24:24–27
- 13 Salmo 82:5–7; Mateo 27:19; Isaías 51:12–13; Amós 4:7; Lucas 12:5
- 14 Mateo 27:62; Juan 19:5; Marcos 15:25; Juan 19:42; Marcos 15:33–34
- 15 Lucas 23:18; Hechos 21:36; Juan 19:6; Génesis 49:10; Hechos 22:22
- 16 Lucas 23:24–25; Mateo 27:26–31; Marcos 15:15–20
- 17 Lucas 23:33; Lucas 14:27; Lucas 23:26; Hechos 7:58; Marcos 15:32
- 18 Isaías 53:12; Juan 18:32; Marcos 15:24–27; Mateo 27:44; Mateo 27:35–38
- 19 Mateo 27:37; Marcos 15:26; Lucas 23:38; Juan 19:14; Juan 19:21
- 20 Hechos 26:14; Juan 5:2; Hechos 22:2; Apocalipsis 16:16; Juan 19:13
- 21 Juan 19:14; Juan 19:19
- 22 Salmo 76:10; Juan 19:12; Ester 4:16; Proverbios 8:29; Salmo 65:7
- 23 Lucas 23:34; Marcos 15:24; Mateo 27:35; Éxodo 39:22–23
- 24 Salmo 22:18; Juan 19:36–37; Juan 19:28; Hechos 13:27
- 25 Lucas 23:49; Mateo 27:55–56; Marcos 15:40–41; Juan 20:1; Juan 20:11–18
- 26 Juan 21:24; Juan 13:23; Juan 2:4; Juan 21:7; Juan 20:2
- 27 Mateo 12:48–50; Juan 16:32; 1 Timoteo 5:2–4; 1 Juan 3:18–19; Juan 1:11
- 28 Salmo 69:21; Salmo 22:15; Juan 19:30; Lucas 22:37; Lucas 18:31
- 29 Números 19:18; Lucas 23:36; Marcos 15:36; Éxodo 12:22; Mateo 27:48
- 30 Juan 17:4; Filipenses 2:8; Colosenses 2:14–17; Juan 10:11; Hebreos 12:2
- 31 Juan 19:14; Juan 19:42; Marcos 15:42; Josué 8:29; Levítico 23:7–16
- 32 Juan 19:18; Lucas 23:39–43
- 34 1 Juan 5:6; Zacarías 13:1; Zacarías 12:10; 1 Juan 5:8; Tito 3:5–7
- 35 Juan 21:24; 1 Juan 1:1–3; Juan 15:27; Hebreos 2:3–4; Juan 20:31
- 36 Salmo 34:20; Números 9:12; Éxodo 12:46; Juan 19:28; Salmo 22:14
- 37 Zacarías 12:10; Apocalipsis 1:7; Salmo 22:16–17
- 38 Marcos 15:42–47; Proverbios 29:25; Mateo 27:57–61; Filipenses 1:14; Juan 7:13
- 39 Juan 7:50–52; Juan 3:1–21; Cantar de los Cantares 4:14; Mateo 12:20; Juan 12:7
- 40 Juan 11:44; Hechos 5:6; Juan 20:5–7; Mateo 26:12; Lucas 24:12
- 41 Lucas 23:53; Mateo 27:60; Isaías 22:16; Juan 20:15; 2 Reyes 23:30
- 42 Juan 19:14; Juan 19:31; Isaías 53:9; Juan 19:41; Mateo 12:40
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
On the Jews crying out that they did not wish Jesus to be released unto them at the passover, but Barabbas the robber; not the Saviour, but the murderer; not the Giver of life, but the destroyer,--"then Pilate took Jesus and scourged Him." We must believe that Pilate acted thus for no other reason than that the Jews, glutted with …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Successes have terrible power to cast down or draw aside those who take not heed. Thus the Jews, who at first enjoyed the influence of God, sought the law of royalty from the Gentiles, and in the wilderness after the manna remembered the onions.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… no means at rest, He saith to him: "To thee shall be his desire, and thou shalt rule over him." Thus did He in like manner speak to Pilate: "Thou shouldest have no power at all against Me, unless it were given thee from above;" God always giving up the righteous one [in this life to suffering], that he, having …
… very nature of His death, that is, the height of the cross, is understood by the single words "Thou are gone up." The evangelist explains what is added, "Lying down, thou hast slept," when he says, "He bowed His head, and gave up the ghost." Or at least His burial is to be understood, in which He lay down sleeping, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
For if he had known her, and had kept her in the place of a wife, how is it that our Lord commits her, as unprotected, and having no one, to His disciple, and commands him to take her to his own home?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)