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Lucas · Versión Católica de Dominio Público

Lucas 14 Versión Católica de Dominio Público

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Sobre CPDV
  • Católica
  • AT: Vulgata latina
  • NT: Vulgata latina
  • Católico (73 libros)
  • Formal (palabra por palabra)
  • 2009
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (3)
CPDV Versión Católica de Dominio Público
WEB World English Bible (clásica, con deuterocanónicos)
1 And it happened that, when Jesus entered the house of a certain leader of the Pharisees on the Sabbath to eat bread, they were observing him.
1 When he went into the house of one of the rulers of the Pharisees on a Sabbath to eat bread, they were watching him.
2 And behold, a certain man before him was afflicted with edema.
2 Behold, a certain man who had dropsy was in front of him.
3 And responding, Jesus spoke to the experts in the law and to the Pharisees, saying, “Is it lawful to cure on the Sabbath?”
3 Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”
4 But they kept silent. Yet truly, taking hold of him, he healed him and sent him away.
4 But they were silent. He took him, and healed him, and let him go.
5 And responding to them, he said, “Which of you will have a donkey or an ox fall into a pit, and will not promptly pull him out, on the day of the Sabbath?”
5 He answered them, “Which of you, if your son or an ox fell into a well, wouldn’t immediately pull him out on a Sabbath day?”
6 And they were unable to respond to him about these things.
6 They couldn’t answer him regarding these things.
7 Then he also told a parable, to those who were invited, noticing how they chose the first seats at the table, saying to them:
7 He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them,
8 “When you are invited to a wedding, do not sit down in the first place, lest perhaps someone more honored than yourself may have been invited by him.
8 “When you are invited by anyone to a wedding feast, don’t sit in the best seat, since perhaps someone more honorable than you might be invited by him,
9 And then he who called both you and him, approaching, may say to you, ‘Give this place to him.’ And then you would begin, with shame, to take the last place.
9 and he who invited both of you would come and tell you, ‘Make room for this person.’ Then you would begin, with shame, to take the lowest place.
10 But when you are invited, go, sit down in the lowest place, so that, when he who invited you arrives, he may say to you, ‘Friend, go up higher.’ Then you will have glory in the sight of those who sit at table together with you.
10 But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, ‘Friend, move up higher.’ Then you will be honored in the presence of all who sit at the table with you.
11 For everyone who exalts himself shall be humbled, and whoever humbles himself shall be exalted.”
11 For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted.”
12 Then he also said to the one who had invited him: “When you prepare a lunch or dinner, do not choose to call your friends, or your brothers, or your relatives, or your wealthy neighbors, lest perhaps they might then invite you in return and repayment would made to you.
12 He also said to the one who had invited him, “When you make a dinner or a supper, don’t call your friends, nor your brothers, nor your kinsmen, nor rich neighbors, or perhaps they might also return the favor, and pay you back.
13 But when you prepare a feast, call the poor, the disabled, the lame, and the blind.
13 But when you make a feast, ask the poor, the maimed, the lame, or the blind;
14 And you will be blessed because they do not have a way to repay you. So then, your recompense will be in the resurrection of the just.”
14 and you will be blessed, because they don’t have the resources to repay you. For you will be repaid in the resurrection of the righteous.”
15 When someone sitting at table with him had heard these things, he said to him, “Blessed is he who will eat bread in the kingdom of God.”
15 When one of those who sat at the table with him heard these things, he said to him, “Blessed is he who will feast in God’s Kingdom!”
16 So he said to him: “A certain man prepared a great feast, and he invited many.
16 But he said to him, “A certain man made a great supper, and he invited many people.
17 And he sent his servant, at the hour of the feast, to tell the invited to come; for now everything was ready.
17 He sent out his servant at supper time to tell those who were invited, ‘Come, for everything is ready now.’
18 And at once they all began to make excuses. The first said to him: ‘I bought a farm, and I need to go out and see it. I ask you to excuse me.’
18 They all as one began to make excuses. “The first said to him, ‘I have bought a field, and I must go and see it. Please have me excused.’
19 And another said: ‘I bought five yoke of oxen, and I am going to examine them. I ask you to excuse me.’
19 “Another said, ‘I have bought five yoke of oxen, and I must go try them out. Please have me excused.’
20 And another said, ‘I have taken a wife, and therefore I am not able to go.’
20 “Another said, ‘I have married a wife, and therefore I can’t come.’
21 And returning, the servant reported these things to his lord. Then the father of the family, becoming angry, said to his servant: ‘Go out quickly into the streets and neighborhoods of the city. And lead here the poor, and the disabled, and the blind, and the lame.’
21 “That servant came, and told his lord these things. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in the poor, maimed, blind, and lame.’
22 And the servant said: ‘It has been done, just as you ordered, lord, and there is still room.’
22 “The servant said, ‘Lord, it is done as you commanded, and there is still room.’
23 And the lord said to the servant: ‘Go out to the highways and hedges, and compel them to enter, so that my house may be filled.
23 “The lord said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled.
24 For I tell you, that none of those men who were invited will taste of my feast.’ ”
24 For I tell you that none of those men who were invited will taste of my supper. For many are called, but few are chosen.’”
25 Now great crowds traveled with him. And turning around, he said to them:
25 Now great multitudes were going with him. He turned and said to them,
26 “If anyone comes to me, and does not hate his father, and mother, and wife, and children, and brothers, and sisters, and yes, even his own life, he is not able to be my disciple.
26 “If anyone comes to me, and doesn’t disregard his own father, mother, wife, children, brothers, and sisters, yes, and his own life also, he can’t be my disciple.
27 And whoever does not bear his cross and come after me, is not able to be my disciple.
27 Whoever doesn’t bear his own cross and come after me, can’t be my disciple.
28 For who among you, wanting to build a tower, would not first sit down and determine the costs that are required, to see if he has the means to complete it?
28 For which of you, desiring to build a tower, doesn’t first sit down and count the cost, to see if he has enough to complete it?
29 Otherwise, after he will have laid the foundation and not been able to finish it, everyone who sees it may begin to mock him,
29 Or perhaps, when he has laid a foundation and isn’t able to finish, everyone who sees begins to mock him,
30 saying: ‘This man began to build what he was not able to finish.’
30 saying, ‘This man began to build and wasn’t able to finish.’
31 Or, what king, advancing to engage in war against another king, would not first sit down and consider whether he may be able, with ten thousand, to meet one who comes against him with twenty thousand?
31 Or what king, as he goes to encounter another king in war, will not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand?
32 If not, then while the other is still far away, sending a delegation, he would ask him for terms of peace.
32 Or else, while the other is yet a great way off, he sends an envoy and asks for conditions of peace.
33 Therefore, every one of you who does not renounce all that he possesses is not able to be my disciple.
33 So therefore, whoever of you who doesn’t renounce all that he has, he can’t be my disciple.
34 Salt is good. But if the salt has lost its flavor, with what will it be seasoned?
34 “Salt is good, but if the salt becomes flat and tasteless, with what do you season it?
35 It is useful neither in soil, nor in manure, so instead, it shall be thrown away. Whoever has ears to hear, let him hear.”
35 It is fit neither for the soil nor for the manure pile. It is thrown out. He who has ears to hear, let him hear.”
Referencias cruzadas (32)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Marcos 3:2; Salmo 62:4; Lucas 20:20; Proverbios 23:7; Lucas 6:7
  2. 3 Lucas 6:9; Mateo 12:10; Marcos 3:4; Lucas 13:14–16; Juan 7:23
  3. 4 Mateo 22:46; Mateo 21:25–27
  4. 5 Lucas 13:15; Éxodo 23:4–5; Mateo 12:11–12
  5. 6 Lucas 20:40; Hechos 6:10; Lucas 20:26; Lucas 21:15; Lucas 13:17
  6. 7 Filipenses 2:3; Lucas 11:43; Mateo 23:6; Lucas 20:46; Marcos 12:38–39
  7. 8 Proverbios 25:6–7
  8. 9 Proverbios 16:18; Proverbios 11:2; Proverbios 3:35; Ester 6:6–12; Ezequiel 28:2–10
  9. 10 Proverbios 25:6–7; Proverbios 15:33; Isaías 60:14; Apocalipsis 3:9; 1 Samuel 15:17
  10. 11 Lucas 18:14; Mateo 23:12; Proverbios 29:23; Santiago 4:6; 1 Pedro 5:5
  11. 12 Santiago 2:1–6; Mateo 5:46; Proverbios 22:16; Lucas 6:32–36; Proverbios 14:20
  12. 13 Lucas 14:21; Isaías 58:10; Proverbios 14:31; Isaías 58:7; Job 29:15–16
  13. 14 Proverbios 19:17; Hechos 24:15; Juan 5:29; Mateo 6:4; Mateo 25:34–40
  14. 15 Apocalipsis 19:9; Lucas 22:30; Lucas 13:29; Mateo 25:10; Mateo 8:11
  15. 16 Mateo 22:2–14; Apocalipsis 22:17; Isaías 55:1–7; Lucas 14:16–24; Isaías 25:6–7
  16. 17 Proverbios 9:1–5; Juan 7:37; Mateo 22:3–4; Lucas 3:4–6; Mateo 10:1–4
  17. 18 Lucas 18:24; Lucas 17:26–31; 1 Timoteo 6:9–10; Isaías 29:11–12; Hechos 18:5–6
  18. 20 Deuteronomio 24:5; 1 Corintios 7:33; Lucas 18:29–30; Lucas 14:26–28; 1 Corintios 7:29–31
  19. 21 Lucas 14:13; Mateo 11:5; Lucas 14:24; Mateo 22:7–8; Hebreos 2:3
  20. 22 Juan 14:2; 1 Timoteo 2:5–6; Colosenses 2:9; Efesios 3:8; Apocalipsis 7:4–9
  21. 23 Mateo 22:9–10; Colosenses 1:28; 2 Corintios 5:11; Hechos 13:47–48; 2 Timoteo 4:2
  22. 24 Mateo 21:43; Hechos 13:46; Mateo 22:8; Juan 3:36; Juan 8:24
  23. 25 Juan 6:24–27
  24. 26 Mateo 10:37; Juan 12:25; Filipenses 3:8; Hechos 20:24; Salmo 73:25–26
  25. 27 Mateo 10:38; Lucas 9:23–25; Marcos 10:21; Mateo 16:24–26; Marcos 8:34–37
  26. 28 Proverbios 24:27; Mateo 10:22; Josué 24:19–24; Lucas 14:33; Hechos 21:13
  27. 30 Hebreos 6:11; 2 Juan 8; Hebreos 6:4–8; 2 Pedro 2:19–22; Hebreos 10:38
  28. 31 Proverbios 20:18; Proverbios 25:8; 1 Reyes 20:11; 2 Reyes 18:20–22
  29. 32 Hechos 12:20; 2 Reyes 10:4–5; Job 40:9; Lucas 12:58; Santiago 4:6–10
  30. 33 Filipenses 3:7–8; 1 Juan 2:15–16; Lucas 5:28; Lucas 14:26; Lucas 18:28–30
  31. 34 Mateo 5:13; Colosenses 4:6; Marcos 9:49–50; Hebreos 2:4–8
  32. 35 Mateo 11:15; Apocalipsis 2:11; Apocalipsis 2:7; Lucas 9:44; Mateo 13:9

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 14:16 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXII)

    Holy lessons have been set forth before us, to which we should both give ear, and upon which by the Lord's help I would deliver some observations. In the Apostolic lesson thanks are rendered unto the Lord for the faith of the Gentiles, of course, because it was His work.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Cita 14:27 Irenaeus of Lyons, Against Heresies (Book I, Chapters III–IV)

    They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross, follow me;" but the separating power when He said, "I came not to send peace, but a sword." They also maintain …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 14:26–35 Augustine of Hippo, Confessions (Book VIII, Chapters VI–VII)

    Thus both of them, being now Thine, were building a tower at the necessary cost, --of forsaking all that they had and following Thee.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 14:26 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXV)

    For this reason Luke saith, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple;" not commanding simply to hate them, since this were even quite contrary to the law; but "when one desires to be loved more …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 14:14 Irenaeus of Lyons, Against Heresies (Book V, Chapter XXVII)

    John, therefore, did distinctly foresee the first "resurrection of the just," and the inheritance in the kingdom of the earth; and what the prophets have prophesied concerning it harmonize [with his vision].

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)