1 And it happened that, when Jesus had completed instructing his twelve disciples, he went away from there in order to teach and to preach in their cities. 2 Now when John had heard, in prison, about the works of Christ, sending two of his disciples, he said to him, 3 “Are you he who is to come, or should we expect another?” 4 And Jesus, responding, said to them: “Go and report to John what you have heard and seen. 5 The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor are evangelized. 6 And blessed is he who has found no offense in me.” 7 Then, after they departed, Jesus began to speak to the crowds about John: “What did you go out to the desert to see? A reed shaken by the wind? 8 So what did you go out to see? A man in soft garments? Behold, those who are clothed in soft garments are in the houses of kings. 9 Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 For this is he, of whom it is written: ‘Behold, I send my Angel before your face, who shall prepare your way before you.’ 11 Amen I say to you, among those born of women, there has arisen no one greater than John the Baptist. Yet the least in the kingdom of heaven is greater than he. 12 But from the days of John the Baptist, even until now, the kingdom of heaven has endured violence, and the violent carry it away. 13 For all the prophets and the law prophesied, even until John. 14 And if you are willing to accept it, he is the Elijah, who is to come. 15 Whoever has ears to hear, let him hear. 16 But to what shall I compare this generation? It is like children sitting in the marketplace, 17 who, calling out to their companions, say: ‘We played music for you, and you did not dance. We lamented, and you did not mourn.’ 18 For John came neither eating nor drinking; and they say, ‘He has a demon.’ 19 The Son of man came eating and drinking; and they say, ‘Behold, a man who eats voraciously and who drinks wine, a friend of tax collectors and sinners.’ But wisdom is justified by her sons.” 20 Then he began to rebuke the cities in which many of his miracles were accomplished, for they still had not repented. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago in haircloth and ashes. 22 Yet truly, I say to you, Tyre and Sidon shall be forgiven more than you, on the day of judgment. 23 And you, Capernaum, would you be exalted all the way to heaven? You shall descend all the way to Hell. For if the miracles that were done in you had been done in Sodom, perhaps it would have remained, even to this day. 24 Yet truly, I say to you, that the land of Sodom shall be forgiven more than you, on the day of judgment.” 25 At that time, Jesus responded and said: “I acknowledge you, Father, Lord of Heaven and earth, because you have hidden these things from the wise and the prudent, and have revealed them to little ones. 26 Yes, Father, for this was pleasing before you. 27 All things have been delivered to me by my Father. And no one knows the Son except the Father, nor does anyone know the Father except the Son, and those to whom the Son is willing to reveal him. 28 Come to me, all you who labor and have been burdened, and I will refresh you. 29 Take my yoke upon you, and learn from me, for I am meek and humble of heart; and you shall find rest for your souls. 30 For my yoke is sweet and my burden is light.”
Mateo · Versión Católica de Dominio Público
Mateo 11 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Lugares
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Citado en la guía: Matthew 4:13; Mark 2:1; Matthew 11:23
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 61:1–3; Hechos 10:38; Mateo 9:35; Lucas 8:1; Lucas 4:15–21
- 2 Mateo 14:3; Marcos 6:17; Mateo 4:12; Lucas 7:18–35; Mateo 9:14
- 3 Juan 11:27; Malaquías 3:1; Hebreos 10:37; Deuteronomio 18:15–18; Miqueas 5:2
- 5 Isaías 35:4–6; Isaías 61:1–3; Isaías 42:6–7; Lucas 4:18; Isaías 29:18
- 6 Isaías 8:14–15; 1 Corintios 2:14; Mateo 26:31; Juan 6:66; Lucas 11:27–28
- 7 Santiago 1:6; Juan 5:35; Lucas 8:18; Lucas 7:24–30; Efesios 4:14
- 8 Mateo 3:4; 2 Reyes 1:8; 2 Corintios 11:27; Zacarías 13:4; Isaías 20:2
- 9 Lucas 1:76; Mateo 14:5; Marcos 9:11–13; Mateo 17:12–13; Mateo 21:24–26
- 10 Malaquías 3:1; Isaías 40:3; Malaquías 4:5; Marcos 1:2; Lucas 7:26–27
- 11 Lucas 7:28; Efesios 3:8; Mateo 3:11; Juan 1:15; Mateo 5:19
- 12 Lucas 16:16; Lucas 13:24; Efesios 6:11–13; Filipenses 2:12; Juan 6:27
- 13 Mateo 5:17–18; Romanos 3:21; Hechos 3:22–24; Hechos 13:27; Lucas 24:44
- 14 Malaquías 4:5; Marcos 9:11–13; Mateo 17:10–13; Lucas 1:17; Juan 1:21–23
- 15 Mateo 13:9; Lucas 8:8; Marcos 4:23; Mateo 13:43; Marcos 4:9
- 16 Lucas 7:31–35; Mateo 23:36; Marcos 4:30; Mateo 12:34; Lucas 13:18
- 17 Isaías 28:9–13; Jeremías 9:17–20; Isaías 30:29; Mateo 9:15; Jeremías 31:4
- 18 Mateo 3:4; Lucas 1:15; Juan 10:20; Mateo 10:25; Juan 8:48
- 19 Mateo 9:10–11; Lucas 7:34–36; Lucas 15:1–2; Lucas 19:7; Lucas 5:29–30
- 20 Lucas 10:13–15; 2 Timoteo 2:25–26; Jeremías 8:6; Isaías 1:2–5; Apocalipsis 9:20–21
- 21 Ezequiel 3:6–7; Mateo 15:21; Hechos 12:20; Lucas 9:10; Juan 12:21
- 22 Mateo 11:24; Mateo 10:15; Hebreos 10:26–31; Lucas 12:47–48; Mateo 12:36
- 23 Isaías 14:13–15; Juan 4:46–54; Mateo 4:13; Génesis 13:13; Apocalipsis 11:8
- 24 Mateo 10:15; Mateo 11:22; Marcos 6:11; Lamentaciones 4:6; Lucas 10:12
- 25 Mateo 21:16; Salmo 8:2; Mateo 16:17; Lucas 10:21–24; 1 Corintios 1:18–29
- 26 Isaías 46:10; Efesios 3:11; 2 Timoteo 1:9; Lucas 10:21; Romanos 9:18
- 27 Juan 14:6–9; Mateo 28:18; Lucas 10:22; 2 Juan 9; Juan 17:25–26
- 28 Mateo 11:29; Juan 7:37; Juan 6:37; Gálatas 5:1; Isaías 55:1–3
- 29 Jeremías 6:16; 1 Juan 2:6; Filipenses 2:7–8; Juan 13:15; Lucas 6:46–48
- 30 1 Juan 5:3; Juan 16:33; Filipenses 4:13; 2 Corintios 12:9–10; Gálatas 5:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The lesson of the Holy Gospel has set before us a question touching John the Baptist. May the Lord assist me to resolve it to you, as He hath resolved it to us.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
That is, after He had sent them, He proceeded to withdraw Himself, to give them room and opportunity to do what He had enjoined. For while He was present and healing, no one would be willing to approach them.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
… the Christ, because the Jews knew not what the Father was, and what the Son, in like manner accused them; and Himself said, "No one knoweth the Father, but the Son; nor the Son, but the Father, and they to whom the Son revealeth Him." Now the Word of God is His Son, as we have before said.
And again, when He said, "Come unto Me all ye that labour and are heavy laden, and I will give you rest, and learn of Me," He announced the Father of truth.
"Because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes;" that they "that labour and are heavy laden" might "come" unto Him and He might refresh them, because He is "meek and lowly in heart." "The meek will He guide in judgment; and the meek will He teach His way;" looking upon our …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)