Mateo · Versión Católica de Dominio Público
Mateo 23 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
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- No imprimatur; single translator.
1 Then Jesus spoke to the crowds, and to his disciples,
1 Then Jesus spoke to the multitudes and to his disciples,
2 saying: “The scribes and the Pharisees have sat down in the chair of Moses.
2 saying, “The scribes and the Pharisees sit on Moses’ seat.
3 Therefore, all things whatsoever that they shall say to you, observe and do. Yet truly, do not choose to act according to their works. For they say, but they do not do.
3 All things therefore whatever they tell you to observe, observe and do, but don’t do their works; for they say, and don’t do.
4 For they bind up heavy and unbearable burdens, and they impose them on men’s shoulders. But they are not willing to move them with even a finger of their own.
4 For they bind heavy burdens that are grievous to be borne, and lay them on men’s shoulders; but they themselves will not lift a finger to help them.
5 Truly, they do all their works so that they may be seen by men. For they enlarge their phylacteries and glorify their hems.
5 But they do all their works to be seen by men. They make their phylacteries broad and enlarge the fringes of their garments,
6 And they love the first places at feasts, and the first chairs in the synagogues,
6 and love the place of honor at feasts, the best seats in the synagogues,
7 and greetings in the marketplace, and to be called Master by men.
7 the salutations in the marketplaces, and to be called ‘Rabbi, Rabbi’ by men.
8 But you must not be called Master. For One is your Master, and you are all brothers.
8 But you are not to be called ‘Rabbi’, for one is your teacher, the Christ, and all of you are brothers.
9 And do not choose to call anyone on earth your father. For One is your Father, who is in heaven.
9 Call no man on the earth your father, for one is your Father, he who is in heaven.
10 Neither should you be called teachers. For One is your Teacher, the Christ.
10 Neither be called masters, for one is your master, the Christ.
11 Whoever is greater among you shall be your minister.
11 But he who is greatest among you will be your servant.
12 But whoever has exalted himself, shall be humbled. And whoever has humbled himself, shall be exalted.
12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.
13 So then: Woe to you, scribes and Pharisees, you hypocrites! For you close the kingdom of heaven before men. For you yourselves do not enter, and those who are entering, you would not permit to enter.
13 “Woe to you, scribes and Pharisees, hypocrites! For you devour widows’ houses, and as a pretense you make long prayers. Therefore you will receive greater condemnation.
14 Woe to you scribes and Pharisees, you hypocrites! For you consume the houses of widows, praying long prayers. Because of this, you shall receive the greater judgment.
14 “But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don’t enter in yourselves, neither do you allow those who are entering in to enter.
15 Woe to you, scribes and Pharisees, you hypocrites! For you travel around by sea and by land, in order to make one convert. And when he has been converted, you make him twice the son of Hell that you are yourselves.
15 Woe to you, scribes and Pharisees, hypocrites! For you travel around by sea and land to make one proselyte; and when he becomes one, you make him twice as much a son of Gehenna as yourselves.
16 Woe to you, blind guides, who say: ‘Whoever will have sworn by the temple, it is nothing. But whoever will have sworn by the gold of the temple is obligated.’
16 “Woe to you, you blind guides, who say, ‘Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obligated.’
17 You are foolish and blind! For which is greater: the gold, or the temple that sanctifies the gold?
17 You blind fools! For which is greater, the gold or the temple that sanctifies the gold?
18 And you say: ‘Whoever will have sworn by the altar, it is nothing. But whoever will have sworn by the gift that is on the altar is obligated.’
18 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’
19 How blind you are! For which is greater: the gift, or the altar that sanctifies the gift?
19 You blind fools! For which is greater, the gift, or the altar that sanctifies the gift?
20 Therefore, whoever swears by the altar, swears by it, and by all that is on it.
20 He therefore who swears by the altar, swears by it and by everything on it.
21 And whoever will have sworn by the temple, swears by it, and by him who dwells in it.
21 He who swears by the temple, swears by it and by him who has been living in it.
22 And whoever swears by heaven, swears by the throne of God, and by him who sits upon it.
22 He who swears by heaven, swears by the throne of God and by him who sits on it.
23 Woe to you, scribes and Pharisees, you hypocrites! For you collect tithes on mint and dill and cumin, but you have abandoned the weightier things of the law: judgment and mercy and faith. These you ought to have done, while not omitting the others.
23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint, dill, and cumin, and have left undone the weightier matters of the law: justice, mercy, and faith. But you ought to have done these, and not to have left the other undone.
24 You blind guides, straining out a gnat, while swallowing a camel!
24 You blind guides, who strain out a gnat, and swallow a camel!
25 Woe to you, scribes and Pharisees, you hypocrites! For you clean what is outside the cup and the dish, but on the inside you are full of avarice and impurity.
25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the platter, but within they are full of extortion and unrighteousness.
26 You blind Pharisee! First clean the inside of the cup and the dish, and then what is outside becomes clean.
26 You blind Pharisee, first clean the inside of the cup and of the platter, that its outside may become clean also.
27 Woe to you, scribes and Pharisees, you hypocrites! For you are like whitewashed sepulchers, which outwardly appear brilliant to men, yet truly, inside, they are filled with the bones of the dead and with all filth.
27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitened tombs, which outwardly appear beautiful, but inwardly are full of dead men’s bones and of all uncleanness.
28 So also, you certainly appear to men outwardly to be just. But inwardly you are filled with hypocrisy and iniquity.
28 Even so you also outwardly appear righteous to men, but inwardly you are full of hypocrisy and iniquity.
29 Woe to you, scribes and Pharisees, you hypocrites, who build the sepulchers of the prophets and adorn the monuments of the just.
29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the tombs of the righteous,
30 And then you say, ‘If we had been there in the days of our fathers, we would not have joined with them in the blood of the prophets.’
30 and say, ‘If we had lived in the days of our fathers, we wouldn’t have been partakers with them in the blood of the prophets.’
31 And so you are witnesses against yourselves, that you are the sons of those who killed the prophets.
31 Therefore you testify to yourselves that you are children of those who killed the prophets.
32 Complete, then, the measure of your fathers.
32 Fill up, then, the measure of your fathers.
33 You serpents, you brood of vipers! How will you escape from the judgment of Hell?
33 You serpents, you offspring of vipers, how will you escape the judgment of Gehenna?
34 For this reason, behold, I send to you prophets and wise men, and scribes. And some of these you will put to death and crucify; and some you will scourge in your synagogues and persecute from city to city,
34 Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues and persecute from city to city,
35 so that upon you may fall all the blood of the just, which has been shed upon the earth, from the blood of Abel the just, even to the blood of Zechariah the son of Barachiah, whom you killed between the temple and the altar.
35 that on you may come all the righteous blood shed on the earth, from the blood of righteous Abel to the blood of Zachariah son of Barachiah, whom you killed between the sanctuary and the altar.
36 Amen I say to you, all these things shall fall upon this generation.
36 Most certainly I tell you, all these things will come upon this generation.
37 Jerusalem, Jerusalem! You kill the prophets and stone those who have been sent to you. How often I have wanted to gather your children together, in the way that a hen gathers her young under her wings. But you were not willing!
37 “Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I would have gathered your children together, even as a hen gathers her chicks under her wings, and you would not!
38 Behold, your house shall be abandoned to you, having been deserted.
38 Behold, your house is left to you desolate.
39 For I say to you, you shall not see me again, until you say: ‘Blessed is he who comes in the name of the Lord.’ ”
39 For I tell you, you will not see me from now on, until you say, ‘Blessed is he who comes in the name of the Lord!’”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Zechariah
Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…
Citado en la guía: Matthew 23:35; Luke 11:51
Referencias cruzadas (35)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 20:45–46; Mateo 15:10–20; Lucas 12:1; Lucas 12:57; Marcos 12:38–39
- 2 Lucas 20:46; Marcos 12:38; Malaquías 2:7; Esdras 7:6; Esdras 7:25
- 3 2 Timoteo 3:5; Tito 1:16; Romanos 2:19–24; Hechos 5:29; Romanos 13:1
- 4 Lucas 11:46; Hechos 15:10; Gálatas 6:13; Mateo 11:28–30; Mateo 23:23
- 5 Mateo 6:1–16; Juan 12:43; Filipenses 2:3; Deuteronomio 6:8; Juan 5:44
- 6 3 Juan 9; Lucas 11:43–54; Marcos 12:38–39; Lucas 14:7–11; Proverbios 25:6–7
- 7 Juan 1:38; Juan 1:49; Juan 3:2; Juan 6:25; Juan 3:26
- 8 Santiago 3:1; Lucas 22:32; Apocalipsis 1:9; 1 Corintios 1:12–13; 1 Pedro 5:3
- 9 1 Juan 3:1; Hebreos 12:9; Malaquías 1:6; Job 32:21–22; Romanos 8:14–17
- 11 1 Corintios 9:19; Gálatas 5:13; Juan 13:14–15; Marcos 10:43–44; 2 Corintios 4:5
- 12 1 Pedro 5:5; Santiago 4:6; Lucas 14:11; Proverbios 29:23; Lucas 18:14
- 13 Lucas 11:52; Mateo 23:29; Mateo 23:23; Mateo 23:27; Zacarías 11:17
- 15 Hechos 13:43; Hechos 13:10; Efesios 2:3; Gálatas 6:12; Gálatas 4:17
- 16 Mateo 15:14; Santiago 5:12; Mateo 23:24; Mateo 23:17; Mateo 5:33–35
- 17 Mateo 23:19; Números 16:38–39; Salmo 94:8; Éxodo 30:26–29
- 19 Éxodo 29:37; Éxodo 30:29
- 21 Salmo 26:8; 1 Reyes 8:13; 2 Crónicas 6:2; Efesios 2:22; Colosenses 2:9
- 22 Mateo 5:34; Isaías 66:1; Salmo 11:4; Apocalipsis 4:2–3; Hechos 7:49
- 23 Lucas 11:42; Miqueas 6:8; Oseas 6:6; Mateo 9:13; Mateo 5:19–20
- 24 Mateo 19:24; Mateo 27:6–8; Lucas 6:7–10; Mateo 15:2–6; Juan 18:28
- 25 Lucas 11:39–40; Mateo 15:19–20; Isaías 28:7–8; Marcos 7:4–13
- 26 2 Corintios 7:1; Santiago 4:8; Hebreos 10:22; Ezequiel 18:31; Isaías 55:7
- 27 Lucas 11:44; Hechos 23:3; Números 19:16; Isaías 58:1–2
- 28 Lucas 16:15; Salmo 51:6; Mateo 23:5; Mateo 12:34–35; 1 Samuel 16:7
- 29 Lucas 11:47–48; Hechos 2:29
- 30 Mateo 23:34–35; Jeremías 2:30; Mateo 21:35–36; 2 Crónicas 36:15
- 31 Hechos 7:51–52; 1 Tesalonicenses 2:15–16; Job 15:5–6; Josué 24:22; Lucas 19:22
- 32 Génesis 15:16; Números 32:14; 1 Tesalonicenses 2:16
- 33 Mateo 3:7; Mateo 12:34; Lucas 3:7; Mateo 5:22; Génesis 3:15
- 34 Mateo 10:16–17; Mateo 13:52; Colosenses 1:28; Lucas 11:49–51; Hechos 13:1
- 35 2 Crónicas 24:20–22; Hebreos 11:4; Zacarías 1:1; Génesis 4:8; Apocalipsis 18:24
- 36 Mateo 10:23; Mateo 24:34; Lucas 21:32–33; Marcos 13:30–31; Ezequiel 12:21–28
- 37 Lucas 13:34–35; Salmo 91:4; Rut 2:12; Deuteronomio 32:11–12; Salmo 17:8
- 38 Jeremías 22:5; Lucas 13:35; Lucas 21:24; 1 Reyes 9:7; Hechos 6:13–14
- 39 Salmo 118:26; Mateo 21:9; Romanos 11:25; Juan 8:24; Lucas 17:22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Then. When? When He had said these things, when He had stopped their mouths; when He had brought them that they should no more dare to tempt Him; when He had shown their state incurable. And since He had made mention of "the Lord" and "my Lord," He recurs again to the law.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Jesus, therefore, will be to them the author and teacher of such transgression, inasmuch as He commanded that one Being should be called Father, thus imposing upon them the necessity of confessing the Creator as their Father, as has been pointed out.
Therefore, says the Lord, "Cleanse that which is within, and the outside shall be clean also." He then says that God Himself,--not anything received from Him, but Himself,--is his portion.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Herewith towards the end also He was upbraiding them, when He said, "Ye bind heavy burdens, and grievous to be borne, but ye will not move them with your finger," and, "ye pay tithe of mint and anise, and have omitted the weightier matters of the law, judgment, mercy, and faith." Well then, I think that these are comprehended in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
They forgot that our Lord Jesus Christ, the Only-begotten, speaks in like manner concerning Himself to Jerusalem, How often would I have gathered thy children together even as a hen doth gather her chickens under her wings, and ye would not.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)