Romanos · Versión Católica de Dominio Público
Romanos 14 Versión Católica de Dominio Público
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (3)
- Esther and Daniel are the Vulgate books (Esther 1–16 with the Greek additions as chapters 10:4–16; Daniel 1–14 with the Song of the Three, Susanna and Bel). Baruch 6 is the Letter of Jeremiah.
- The translator's footnotes, cross-references, chapter summaries and book introductions in the CrossWire module are not shown.
- No imprimatur; single translator.
1 But accept those who are weak in faith, without disputing about ideas.
1 Τὸν δὲ ἀσθενοῦντα τῇ πίστει προσλαμβάνεσθε, μὴ εἰς διακρίσεις διαλογισμῶν.
2 For one person believes that he may eat all things, but if another is weak, let him eat plants.
2 ὃς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν λάχανα ἐσθίει.
3 He who eats should not despise him who does not eat. And he who does not eat should not judge him who eats. For God has accepted him.
3 ὁ ἐσθίων τὸν μὴ ἐσθίοντα μὴ ἐξουθενείτω, καὶ ὁ μὴ ἐσθίων τὸν ἐσθίοντα μὴ κρινέτω· ὁ Θεὸς γὰρ αὐτὸν προσελάβετο.
4 Who are you to judge the servant of another? He stands or falls by his own Lord. But he shall stand. For God is able to make him stand.
4 σὺ τίς εἶ ὁ κρίνων ἀλλότριον οἰκέτην; τῷ ἰδίῳ Κυρίῳ στήκει ἢ πίπτει· σταθήσεται δέ· δυνατὸς γάρ ἐστιν ὁ Θεὸς στῆσαι αὐτόν.
5 For one person discerns one age from the next. But another discerns unto every age. Let each one increase according to his own mind.
5 ὃς μὲν κρίνει ἡμέραν παρ᾽ ἡμέραν, ὃς δὲ κρίνει πᾶσαν ἡμέραν. ἕκαστος ἐν τῷ ἰδίῳ νοῒ πληροφορείσθω.
6 He who understands the age, understands for the Lord. And he who eats, eats for the Lord; for he gives thanks to God. And he who does not eat, does not eat for the Lord, and he gives thanks to God.
6 ὁ φρονῶν τὴν ἡμέραν Κυρίῳ φρονεῖ, καὶ ὁ μὴ φρονῶν τὴν ἡμέραν Κυρίῳ οὐ φρονεῖ. καὶ ὁ ἐσθίων Κυρίῳ ἐσθίει· εὐχαριστεῖ γὰρ τῷ Θεῷ· καὶ ὁ μὴ ἐσθίων Κυρίῳ οὐκ ἐσθίει, καὶ εὐχαριστεῖ τῷ Θεῷ.
7 For none of us lives for himself, and none of us dies for himself.
7 οὐδεὶς γὰρ ἡμῶν ἑαυτῷ ζῇ καὶ οὐδεὶς ἑαυτῷ ἀποθνήσκει·
8 For if we live, we live for the Lord, and if we die, we die for the Lord. Therefore, whether we live or die, we belong to the Lord.
8 ἐάν τε γὰρ ζῶμεν, τῷ Κυρίῳ ζῶμεν, ἐάν τε ἀποθνήσκωμεν, τῷ Κυρίῳ ἀποθνήσκομεν. ἐάν τε οὖν ζῶμεν ἐάν τε ἀποθνήσκωμεν, τοῦ Κυρίου ἐσμέν.
9 For Christ died and rose again for this purpose: that he might be the ruler of both the dead and the living.
9 εἰς τοῦτο γὰρ Χριστὸς καὶ ἀπέθανε καὶ ἀνέστη καὶ ἔζησεν, ἵνα καὶ νεκρῶν καὶ ζώντων κυριεύσῃ.
10 So then, why do you judge your brother? Or why do you despise your brother? For we shall all stand before the judgment seat of Christ.
10 Σὺ δὲ τί κρίνεις τὸν ἀδελφόν σου; ἢ καὶ σὺ τί ἐξουθενεῖς τὸν ἀδελφόν σου; πάντες γὰρ παραστησόμεθα τῷ βήματι τοῦ Χριστοῦ.
11 For it is written: “As I live, says the Lord, every knee shall bend to me, and every tongue shall confess to God.”
11 γέγραπται γάρ· ζῶ ἐγώ, λέγει Κύριος, ὅτι ἐμοὶ κάμψει πᾶν γόνυ, καὶ πᾶσα γλῶσσα ἐξομολογήσεται τῷ Θεῷ.
12 And so, each one of us shall offer an explanation of himself to God.
12 ἄρα οὖν ἕκαστος ἡμῶν περὶ ἑαυτοῦ λόγον δώσει τῷ Θεῷ.
13 Therefore, we should no longer judge one another. Instead, judge this to a greater extent: that you should not place an obstacle before your brother, nor lead him astray.
13 Μηκέτι οὖν ἀλλήλους κρίνωμεν, ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.
14 I know, with confidence in the Lord Jesus, that nothing is unclean in and of itself. But to him who considers anything to be unclean, it is unclean to him.
14 οἶδα καὶ πέπεισμαι ἐν Κυρίῳ Ἰησοῦ ὅτι οὐδὲν κοινὸν δι᾽ αὐτοῦ· εἰ μὴ τῷ λογιζομένῳ τι κοινὸν εἶναι, ἐκείνῳ κοινόν.
15 For if your brother is grieved because of your food, you are not now walking according to love. Do not allow your food to destroy him for whom Christ died.
15 εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανε.
16 Therefore, what is good for us should not be a cause of blasphemy.
16 μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν.
17 For the kingdom of God is not food and drink, but rather justice and peace and joy, in the Holy Spirit.
17 οὐ γάρ ἐστιν ἡ βασιλεία τοῦ Θεοῦ βρῶσις καὶ πόσις, ἀλλὰ δικαιοσύνη καὶ εἰρήνη καὶ χαρὰ ἐν Πνεύματι Ἁγίῳ·
18 For he who serves Christ in this, pleases God and is proven before men.
18 ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ καὶ δόκιμος τοῖς ἀνθρώποις.
19 And so, let us pursue the things that are of peace, and let us keep to the things that are for the edification of one another.
19 ἄρα οὖν τὰ τῆς εἰρήνης διώκωμεν καὶ τὰ τῆς οἰκοδομῆς τῆς εἰς ἀλλήλους.
20 Do not be willing to destroy the work of God because of food. Certainly, all things are clean. But there is harm for a man who offends by eating.
20 μὴ ἕνεκεν βρώματος κατάλυε τὸ ἔργον τοῦ Θεοῦ. πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ τῷ διὰ προσκόμματος ἐσθίοντι.
21 It is good to refrain from eating meat and from drinking wine, and from anything by which your brother is offended, or led astray, or weakened.
21 καλὸν τὸ μὴ φαγεῖν κρέα μηδὲ πιεῖν οἶνον μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει ἢ σκανδαλίζεται ἢ ἀσθενεῖ.
22 Do you have faith? It belongs to you, so hold it before God. Blessed is he who does not judge himself in that by which he is tested.
22 σὺ πίστιν ἔχεις; κατὰ σεαυτὸν ἔχε ἐνώπιον τοῦ Θεοῦ. μακάριος ὁ μὴ κρίνων ἑαυτὸν ἐν ᾧ δοκιμάζει.
23 But he who discerns, if he eats, is condemned, because it is not of faith. For all that is not of faith is sin.
23 ὁ δὲ διακρινόμενος ἐὰν φάγῃ, κατακέκριται, ὅτι οὐκ ἐκ πίστεως· πᾶν δὲ ὃ οὐκ ἐκ πίστεως, ἁμαρτία ἐστίν. 24 Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου, 25 φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν κατ᾽ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος, 26 μόνῳ σοφῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ, ᾧ ἡ δόξα εἰς τοὺς αἰῶνας· ἀμήν.
Referencias cruzadas (23)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Romanos 15:1; 1 Corintios 8:7–13; 1 Corintios 9:22; Romanos 15:7; Romanos 14:21
- 2 1 Timoteo 4:4; Proverbios 15:17; Romanos 14:14; Gálatas 2:12; Romanos 14:22–23
- 3 Romanos 14:10; Colosenses 2:16–17; Lucas 18:9; Romanos 14:13; 1 Corintios 10:29–30
- 4 Santiago 4:11–12; Romanos 9:20; Romanos 8:31–39; Judas 24; 1 Corintios 4:4–5
- 5 Colosenses 2:16–17; Gálatas 4:9–10; Romanos 14:23; 1 Corintios 8:7; 1 Juan 3:19–21
- 6 1 Corintios 10:30–31; 1 Timoteo 4:3–5; Juan 6:28; Mateo 14:19; Isaías 58:5
- 7 1 Pedro 4:2; 2 Corintios 5:15; 1 Corintios 6:19–20; Tito 2:14; 1 Tesalonicenses 5:10
- 8 Filipenses 1:20; 1 Tesalonicenses 5:10; Hechos 21:13; 1 Corintios 15:23; Apocalipsis 14:13
- 9 Apocalipsis 1:18; Lucas 24:26; Hebreos 12:2; Juan 5:22–23; Efesios 1:20–23
- 10 2 Corintios 5:10; Eclesiastés 12:14; 1 Corintios 4:5; Romanos 2:16; Romanos 14:3–4
- 11 Isaías 45:22–25; Filipenses 2:10–11; Salmo 72:11; Romanos 10:9; Mateo 10:32
- 12 Mateo 12:36; 1 Pedro 4:5; Mateo 16:27; Gálatas 6:5; Eclesiastés 11:9
- 13 2 Corintios 6:3; 1 Corintios 8:9–13; Santiago 4:11; Lucas 17:2; Romanos 16:17
- 14 Tito 1:15; 1 Timoteo 4:4; Romanos 14:2; 1 Corintios 8:7; Hechos 10:14–15
- 15 1 Corintios 8:11–12; Gálatas 5:13; Filipenses 2:2–4; Romanos 14:20; 1 Corintios 8:1
- 16 1 Corintios 10:29–30; Romanos 12:17; 1 Tesalonicenses 5:22; 2 Corintios 8:20–21
- 17 Mateo 6:33; Romanos 15:13; 1 Corintios 4:20; 1 Corintios 8:8; Gálatas 5:22
- 18 2 Corintios 8:21; 1 Pedro 2:5; 1 Pedro 2:20; 2 Corintios 5:11; 1 Tesalonicenses 1:3–4
- 19 Romanos 12:18; Efesios 4:29; Salmo 34:14; Romanos 15:2; Hebreos 12:14
- 20 Romanos 14:14–15; Mateo 18:6; Tito 1:15; Hechos 10:15; 1 Corintios 10:31–33
- 21 1 Corintios 8:13; Romanos 14:13; Romanos 15:1–2; Lucas 17:1–2; Mateo 16:23
- 22 1 Juan 3:21; Romanos 14:5; Santiago 3:13; Gálatas 6:1; Romanos 14:23
- 23 Hebreos 11:6; Tito 1:15; 1 Corintios 8:7; 1 Corintios 11:29–31; Romanos 14:5
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
I Am aware that to most what is here said is a difficulty. And therefore I must first give the subject of the whole of this passage, and what he wishes to correct in writing this. What does he wish to correct then?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
If then we entreat the Lord to forgive us, we ought also ourselves to forgive; for we are before the eyes of our Lord and God, and "we must all appear at the judgment-seat of Christ, and must every one give an account of himself." Let us then serve Him in fear, and with all reverence, even as He Himself …
… hath raised Him from the dead, thou shall be saved." And he renders the reason why the Son of God did these things, saying, "For to this end Christ both lived, and died, and revived, that He might rule over the living and the dead." And again, writing to the Corinthians, he declares, "But we preach Christ Jesus crucified;" and …
This it was, verily, "Him that is weak in the faith, receive ye;" which he applied to himself, and discovered to me.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
Because Paul also saith this selfsame thing: or rather, there too it is Christ, speaking by Paul, and saying, "Why dost thou judge thy brother?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)