1 Corintios · Biblia en eslavo eclesiástico (Biblia de Isabel)
1 Corintios 12 Biblia en eslavo eclesiástico (Biblia de Isabel)
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Notas sobre este texto (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Biblia en eslavo eclesiástico (Biblia de Isabel)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Ѡ҆ дꙋхо́вныхъ же, бра́тїе, не хощꙋ̀ ва́съ не вѣ́дѣти.
1 Now concerning spiritual things, brothers, I don’t want you to be ignorant.
1 Περὶ δὲ τῶν πνευματικῶν, ἀδελφοί, οὐ θέλω ὑμᾶς ἀγνοεῖν.
2 Вѣ́сте, ꙗ҆́кѡ є҆гда̀ невѣ́рни бѣ́сте, ко і҆́дѡлѡмъ безгла̑снымъ ꙗ҆́кѡ ведо́ми ведо́стесѧ.
2 You know that when you were heathen, you were led away to those mute idols, however you might be led.
2 οἴδατε ὅτι, ὅτε ἔθνη ἦτε, πρὸς τὰ εἴδωλα τὰ ἄφωνα ὡς ἂν ἤγεσθε ἀπαγόμενοι.
3 Тѣ́мже сказꙋ́ю ва́мъ, ꙗ҆́кѡ никто́же, дх҃омъ бж҃їимъ глаго́лѧй, рече́тъ а҆на́ѳема і҆и҃са, и҆ никто́же мо́жетъ рещѝ гдⷭ҇а і҆и҃са, то́чїю дх҃омъ ст҃ы́мъ.
3 Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.
3 διὸ γνωρίζω ὑμῖν ὅτι οὐδεὶς ἐν Πνεύματι Θεοῦ λαλῶν λέγει ἀνάθεμα Ἰησοῦν, καὶ οὐδεὶς δύναται εἰπεῖν Κύριον Ἰησοῦν εἰ μὴ ἐν Πνεύματι Ἁγίῳ.
4 Раздѣлє́нїѧ же дарова́нїй сꙋ́ть, а҆ то́йжде дх҃ъ:
4 Now there are various kinds of gifts, but the same Spirit.
4 Διαιρέσεις δὲ χαρισμάτων εἰσί, τὸ δὲ αὐτὸ Πνεῦμα·
5 и҆ раздѣлє́нїѧ слꙋже́нїй сꙋ́ть, а҆ то́йжде гдⷭ҇ь:
5 There are various kinds of service, and the same Lord.
5 καὶ διαιρέσεις διακονιῶν εἰσι, καὶ ὁ αὐτὸς Κύριος·
6 и҆ раздѣлє́нїѧ дѣ́йствъ сꙋ́ть, а҆ то́йжде є҆́сть бг҃ъ, дѣ́йствꙋѧй всѧ̑ во всѣ́хъ.
6 There are various kinds of workings, but the same God who works all things in all.
6 καὶ διαιρέσεις ἐνεργημάτων εἰσίν, ὁ δὲ αὐτός ἐστι Θεός, ὁ ἐνεργῶν τὰ πάντα ἐν πᾶσιν.
7 Комꙋ́ждо же дае́тсѧ ꙗ҆вле́нїе дх҃а на по́льзꙋ:
7 But to each one is given the manifestation of the Spirit for the profit of all.
7 Ἑκάστῳ δὲ δίδοται ἡ φανέρωσις τοῦ Πνεύματος πρὸς τὸ συμφέρον.
8 ѻ҆́вомꙋ бо дх҃омъ дае́тсѧ сло́во премⷣрости, и҆но́мꙋ же сло́во ра́зꙋма, ѡ҆ то́мже дс҃ѣ:
8 For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,
8 ᾧ μὲν γὰρ διὰ τοῦ Πνεύματος δίδοται λόγος σοφίας, ἄλλῳ δὲ λόγος γνώσεως κατὰ τὸ αὐτὸ Πνεῦμα,
9 дрꙋго́мꙋ же вѣ́ра, тѣ́мже дх҃омъ: и҆но́мꙋ же дарова̑нїѧ и҆сцѣле́нїй, ѡ҆ то́мже дс҃ѣ:
9 to another faith by the same Spirit, and to another gifts of healings by the same Spirit,
9 ἑτέρῳ δὲ πίστις ἐν τῷ αὐτῷ Πνεύματι, ἄλλῳ δὲ χαρίσματα ἰαμάτων ἐν τῷ αὐτῷ Πνεύματι,
10 дрꙋго́мꙋ же дѣ̑йствїѧ си́лъ, и҆но́мꙋ же прⷪ҇ро́чество, дрꙋго́мꙋ же разсꙋждє́нїѧ дꙋховѡ́мъ, и҆но́мꙋ же ро́ди ѧ҆зы́кѡвъ, дрꙋго́мꙋ же сказа̑нїѧ ѧ҆зы́кѡвъ.
10 and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.
10 ἄλλῳ δὲ ἐνεργήματα δυνάμεων, ἄλλῳ δὲ προφητεία, ἄλλῳ δὲ διακρίσεις πνευμάτων, ἑτέρῳ δὲ γένη γλωσσῶν, ἄλλῳ δὲ ἑρμηνεία γλωσσῶν·
11 Всѧ̑ же сїѧ̑ дѣ́йствꙋетъ є҆ди́нъ и҆ то́йжде дх҃ъ, раздѣлѧ́ѧ вла́стїю коемꙋ́ждо ꙗ҆́коже хо́щетъ.
11 But the one and the same Spirit produces all of these, distributing to each one separately as he desires.
11 πάντα δὲ ταῦτα ἐνεργεῖ τὸ ἓν καὶ τὸ αὐτὸ Πνεῦμα, διαιροῦν ἰδίᾳ ἑκάστῳ καθὼς βούλεται.
12 Ꙗ҆́коже бо тѣ́ло є҆ди́но є҆́сть и҆ ᲂу҆́ды и҆́мать мнѡ́ги, вси́ же ᲂу҆́ди є҆ди́нагѡ тѣ́ла, мно́зи сꙋ́ще, є҆ди́но сꙋ́ть тѣ́ло: та́кѡ и҆ хрⷭ҇то́съ.
12 For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.
12 Καθάπερ γὰρ τὸ σῶμα ἕν ἐστι καὶ μέλη ἔχει πολλά, πάντα δὲ τὰ μέλη τοῦ σώματος τοῦ ἑνός, πολλὰ ὄντα, ἕν ἐστι σῶμα, οὕτω καὶ ὁ Χριστός·
13 И҆́бо є҆ди́нѣмъ дх҃омъ мы̀ всѝ во є҆ди́но тѣ́ло крести́хомсѧ, а҆́ще і҆ꙋде́є, а҆́ще є҆́ллини, и҆лѝ рабѝ, и҆лѝ свобо́дни: и҆ всѝ є҆ди́нѣмъ дх҃омъ напои́хомсѧ.
13 For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.
13 καὶ γὰρ ἐν ἑνὶ Πνεύματι ἡμεῖς πάντες εἰς ἓν σῶμα ἐβαπτίσθημεν, εἴτε Ἰουδαῖοι εἴτε Ἕλληνες, εἴτε δοῦλοι εἴτε ἐλεύθεροι, καὶ πάντες εἰς ἓν Πνεῦμα ἐποτίσθημεν.
14 И҆́бо тѣ́ло нѣ́сть є҆ди́нъ ᲂу҆́дъ, но мно́зи.
14 For the body is not one member, but many.
14 καὶ γὰρ τὸ σῶμα οὐκ ἔστιν ἓν μέλος, ἀλλὰ πολλά.
15 А҆́ще рече́тъ нога̀, ꙗ҆́кѡ нѣ́смь рꙋка̀, нѣ́смь ѿ тѣ́ла: є҆да̀ сегѡ̀ ра́ди нѣ́сть ѿ тѣ́ла;
15 If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.
15 ἐὰν εἴπῃ ὁ πούς, ὅτι οὐκ εἰμὶ χείρ, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
16 И҆ а҆́ще рече́тъ ᲂу҆́хо, ꙗ҆́кѡ нѣ́смь ѻ҆́ко, нѣ́смь ѿ тѣ́ла: є҆да̀ сегѡ̀ ра́ди нѣ́сть ѿ тѣ́ла;
16 If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.
16 καὶ ἐὰν εἴπῃ τὸ οὖς, ὅτι οὐκ εἰμὶ ὀφθαλμός, οὐκ εἰμὶ ἐκ τοῦ σώματος, — οὐ παρὰ τοῦτο οὐκ ἔστιν ἐκ τοῦ σώματος;
17 А҆́ще всѐ тѣ́ло ѻ҆́ко, гдѣ̀ слꙋ́хъ; а҆́ще (же) всѐ слꙋ́хъ, гдѣ̀ ᲂу҆ха́нїе;
17 If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?
17 εἰ ὅλον τὸ σῶμα ὀφθαλμός, ποῦ ἡ ἀκοή; εἰ ὅλον ἀκοή, ποῦ ἡ ὄσφρησις;
18 Нн҃ѣ же положѝ бг҃ъ ᲂу҆́ды, є҆ди́наго коего́ждо и҆́хъ въ тѣлесѝ, ꙗ҆́коже и҆зво́ли.
18 But now God has set the members, each one of them, in the body, just as he desired.
18 νυνὶ δὲ ὁ Θεὸς ἔθετο τὰ μέλη ἓν ἕκαστον αὐτῶν ἐν τῷ σώματι καθὼς ἠθέλησεν.
19 А҆́ще ли бы́ша всѝ є҆ди́нъ ᲂу҆́дъ, гдѣ̀ тѣ́ло;
19 If they were all one member, where would the body be?
19 εἰ δὲ ἦν τὰ πάντα ἓν μέλος, ποῦ τὸ σῶμα;
20 Нн҃ѣ же мно́зи ᲂу҆́бѡ ᲂу҆́дове, є҆ди́но же тѣ́ло.
20 But now they are many members, but one body.
20 νῦν δὲ πολλὰ μὲν μέλη, ἓν δὲ σῶμα.
21 Не мо́жетъ же ѻ҆́ко рещѝ рꙋцѣ̀: не тре́бѣ мѝ є҆сѝ: и҆лѝ па́ки глава̀ нога́ма: не тре́бѣ мѝ є҆стѐ.
21 The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”
21 οὐ δύναται δὲ ὀφθαλμὸς εἰπεῖν τῇ χειρί· χρείαν σου οὐκ ἔχω· ἢ πάλιν ἡ κεφαλὴ τοῖς ποσί· χρείαν ὑμῶν οὐκ ἔχω·
22 Но мно́гѡ па́че, мнѧ́щїисѧ ᲂу҆́ди тѣ́ла немощнѣ́йши бы́ти, нꙋ́жнѣйши сꙋ́ть,
22 No, much rather, those members of the body which seem to be weaker are necessary.
22 ἀλλὰ πολλῷ μᾶλλον τὰ δοκοῦντα μέλη τοῦ σώματος ἀσθενέστερα ὑπάρχειν ἀναγκαῖά ἐστι,
23 и҆ и҆̀хже мни́мъ безче́стнѣйшихъ бы́ти тѣ́ла, си̑мъ че́сть мно́жайшꙋю прилага́емъ:
23 Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,
23 καὶ ἃ δοκοῦμεν ἀτιμότερα εἶναι τοῦ σώματος, τούτοις τιμὴν περισσοτέραν περιτίθεμεν, καὶ τὰ ἀσχήμονα ἡμῶν εὐσχημοσύνην περισσοτέραν ἔχει,
24 и҆ неблагоѡбра́знїи на́ши благоѡбра́зїе мно́жайше и҆́мꙋтъ, а҆ благоѡбра́знїи на́ши не тре́бѣ и҆́мꙋтъ. Но бг҃ъ растворѝ тѣ́ло, хꙋдѣ́йшемꙋ бо́льшꙋ да́въ че́сть,
24 while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,
24 τὰ δὲ εὐσχήμονα ἡμῶν οὐ χρείαν ἔχει. ἀλλ᾽ ὁ Θεὸς συνεκέρασε τὸ σῶμα, τῷ ὑστεροῦντι περισσοτέραν δοὺς τιμήν,
25 да не бꙋ́детъ ра́спри въ тѣлесѝ, но да то́жде въ себѣ̀ пекꙋ́тсѧ ᲂу҆́ди.
25 that there should be no division in the body, but that the members should have the same care for one another.
25 ἵνα μὴ ᾖ σχίσμα ἐν τῷ σώματι, ἀλλὰ τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσι τὰ μέλη·
26 И҆ а҆́ще стра́ждетъ є҆ди́нъ ᲂу҆́дъ, съ ни́мъ стра́ждꙋтъ всѝ ᲂу҆́ди: а҆́ще ли же сла́витсѧ є҆ди́нъ ᲂу҆́дъ, съ ни́мъ ра́дꙋютсѧ всѝ ᲂу҆́ди.
26 When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.
26 καὶ εἴτε πάσχει ἓν μέλος, συμπάσχει πάντα τὰ μέλη, εἴτε δοξάζεται ἓν μέλος, συγχαίρει πάντα τὰ μέλη.
27 Вы́ же є҆стѐ тѣ́ло хрⷭ҇то́во, и҆ ᲂу҆́ди ѿ ча́сти.
27 Now you are the body of Christ, and members individually.
27 Ὑμεῖς δέ ἐστε σῶμα Χριστοῦ καὶ μέλη ἐκ μέρους.
28 И҆ ѻ҆́выхъ ᲂу҆́бѡ положѝ бг҃ъ въ цр҃кви пе́рвѣе а҆пⷭлѡвъ, второ́е прⷪ҇ро́кѡвъ, тре́тїе ᲂу҆чи́телей: пото́мъ же си̑лы, та́же дарова̑нїѧ и҆сцѣле́нїй, застꙋплє́нїѧ, правлє́нїѧ, ро́ди ѧ҆зы́кѡвъ.
28 God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.
28 Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.
29 Є҆да̀ всѝ а҆пⷭли; є҆да̀ всѝ прⷪ҇ро́цы; є҆да̀ всѝ ᲂу҆чи́телє; є҆да̀ всѝ си̑лы;
29 Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?
29 μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;
30 є҆да̀ всѝ дарова̑нїѧ и҆́мꙋтъ и҆сцѣле́нїй; є҆да̀ всѝ ѧ҆зы̑ки глаго́лютъ; є҆да̀ всѝ сказꙋ́ютъ;
30 Do all have gifts of healings? Do all speak with various languages? Do all interpret?
30 μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσι; μὴ πάντες διερμηνεύουσι;
31 Ревнꙋ́йте же дарова́нїй бо́льшихъ, и҆ є҆щѐ по превосхожде́нїю пꙋ́ть ва́мъ показꙋ́ю.
31 But earnestly desire the best gifts. Moreover, I show a most excellent way to you.
31 ζηλοῦτε δὲ τὰ χαρίσματα τὰ κρείττονα. καὶ ἔτι καθ᾽ ὑπερβολὴν ὁδὸν ὑμῖν δείκνυμι.
Referencias cruzadas (30)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Corintios 12:4–11; Efesios 4:11; 1 Corintios 14:1–18; 1 Corintios 14:37
- 2 1 Pedro 4:3; 1 Tesalonicenses 1:9; Salmo 115:5; Gálatas 4:8; Efesios 2:11–12
- 3 1 Juan 4:2–3; Mateo 16:16–17; Romanos 10:9; 2 Corintios 3:5; Juan 13:13
- 4 1 Pedro 4:10; 1 Corintios 12:28; Romanos 12:4–6; Hebreos 2:4; 1 Corintios 12:8–11
- 5 Efesios 4:11–12; Romanos 14:8–9; Romanos 12:6–8; 1 Corintios 8:6; Mateo 23:10
- 6 1 Corintios 3:7; Juan 5:17; 1 Corintios 12:11; Hebreos 13:21; Efesios 4:6
- 7 1 Pedro 4:10–11; Romanos 12:6–8; 1 Corintios 14:19; 1 Corintios 14:12; 1 Corintios 14:17
- 8 Proverbios 2:6; 1 Corintios 2:6–10; Efesios 1:17–18; 2 Corintios 8:7; Salmo 143:10
- 9 Santiago 5:14–15; Efesios 2:8; 2 Corintios 4:13; Hebreos 11:33; Mateo 17:19–20
- 10 1 Corintios 14:39; 1 Juan 4:1; Marcos 16:17; 1 Corintios 12:28–30; Joel 2:28
- 11 Hebreos 2:4; 1 Corintios 12:4; 2 Corintios 10:13; 1 Corintios 12:6; Efesios 4:7
- 12 Romanos 12:4–5; Colosenses 3:15; 1 Corintios 12:27; Efesios 4:15–16; Colosenses 2:19
- 13 Efesios 4:5; Colosenses 3:11; Gálatas 3:28; Juan 7:37–39; Romanos 6:3–6
- 14 1 Corintios 12:27–28; 1 Corintios 12:12; Efesios 4:25; 1 Corintios 12:19
- 15 Jueces 9:8–15; 2 Reyes 14:9
- 16 Romanos 12:3; Filipenses 2:3; 1 Corintios 12:22; Romanos 12:10
- 17 Salmo 139:13–16; Salmo 94:9; Proverbios 20:12; 1 Corintios 12:21; 1 Corintios 12:29
- 18 1 Corintios 12:28; Romanos 12:3; 1 Corintios 12:11; 1 Corintios 3:5; Lucas 12:32
- 20 1 Corintios 12:14; 1 Corintios 12:12
- 21 Nehemías 4:16–21; Esdras 10:1–5; Job 29:11
- 22 Proverbios 14:28; Eclesiastés 9:14–15; Eclesiastés 4:9–12; Eclesiastés 5:9; 2 Corintios 1:11
- 23 Génesis 3:21
- 24 Génesis 3:11; Génesis 2:25
- 25 2 Corintios 13:11; 1 Corintios 1:10–12; Juan 17:21–26; 2 Corintios 8:16; 2 Corintios 7:12
- 26 Romanos 12:15; Gálatas 6:2; Hebreos 13:3; 1 Pedro 3:8
- 27 Efesios 4:12; Efesios 5:30; Romanos 12:5; Colosenses 1:24; 1 Corintios 12:12
- 28 Efesios 4:11–13; Romanos 12:6–8; 1 Corintios 12:18; 1 Corintios 12:7–11; 1 Timoteo 5:17
- 29 1 Corintios 12:4–11; 1 Corintios 12:14–20
- 30 1 Corintios 12:10
- 31 1 Corintios 13:1–14:1; 1 Corintios 14:39; Filipenses 3:8; Mateo 5:6; 1 Corintios 8:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
This whole place is very obscure: but the obscurity is produced by our ignorance of the facts referred to and by their cessation, being such as then used to occur but now no longer take place. And why do they not happen now?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)
Let us take our body for an example. The head is nothing without the feet, and the feet are nothing without the head; yea, the very smallest members of our body are necessary and useful to the whole body.
For although the Spirit of the Saviour that is in Him "searcheth all things, even the deep things of God," yet as to us "there are diversities of gifts, differences of administrations, and diversities of operations;" and we, while upon the earth, as Paul also declares, "know in part, and prophesy in part." Since, therefore, we know but in part, …
But I am not such a one, "for I am a sinful man." Yet do I also magnify Thy name; and He who hath "overcome the world" maketh intercession to Thee for my sins, accounting me among the "feeble members" of His body, because Thine eyes saw that of him which was imperfect; and in Thy book all shall be …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
"But covet earnestly," saith he, "the best gifts: and yet show I unto you a more excellent way." And when he was to declare this "way," he spoke not of raising the dead, not of cleansing of lepers, not of any other such thing; but in place of all these he set charity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)