Lucas · Biblia en eslavo eclesiástico (Biblia de Isabel)
Lucas 11 Biblia en eslavo eclesiástico (Biblia de Isabel)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- Church Slavonic in its traditional (Synodal) spelling, with accents, breathings and titlo abbreviations, shown in the Ponomar font (SIL Open Font License).
- Exodus 36–39 follow the Septuagint's order; the digital source has no verse divisions there, so Exodus 36:8–end and chapters 37, 38 and 39 each appear as one block.
- Not shown: the lectionary pericope numbers (зача́ло) and the marginal glosses of the digital source. The Prayer of Manasseh stands at the end of 2 Chronicles (36:24), as in the Slavonic Bible; the prologue of Sirach and the opening verse of Lamentations are joined to verse 1.
Slavonic Biblia en eslavo eclesiástico (Biblia de Isabel)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 И҆ бы́сть внегда̀ бы́ти є҆мꙋ̀ на мѣ́стѣ нѣ́коемъ молѧ́щꙋсѧ, (и҆) ꙗ҆́кѡ преста̀, речѐ нѣ́кїй ѿ ᲂу҆чн҃къ є҆гѡ̀ къ немꙋ̀: гдⷭ҇и, наꙋчи́ ны моли́тисѧ, ꙗ҆́коже и҆ і҆ѡа́ннъ наꙋчѝ ᲂу҆ченикѝ своѧ̑.
1 When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.”
1 Καὶ ἐγένετο ἐν τῷ εἶναι αὐτὸν ἐν τόπῳ τινὶ προσευχόμενον, ὡς ἐπαύσατο, εἶπέ τις τῶν μαθητῶν αὐτοῦ πρὸς αὐτόν· Κύριε, δίδαξον ἡμᾶς προσεύχεσθαι, καθὼς καὶ Ἰωάννης ἐδίδαξε τοὺς μαθητὰς αὐτοῦ.
2 Рече́ же и҆̀мъ: є҆гда̀ мо́литесѧ, глаго́лите: ѻ҆́ч҃е на́шъ, и҆́же на нб҃сѣ́хъ, да ст҃и́тсѧ и҆́мѧ твоѐ: да прїи́детъ црⷭ҇твїе твоѐ: да бꙋ́детъ во́лѧ твоѧ̀, ꙗ҆́кѡ на нб҃сѝ, и҆ на землѝ:
2 He said to them, “When you pray, say, ‘Our Father in heaven, may your name be kept holy. May your Kingdom come. May your will be done on earth, as it is in heaven.
2 εἶπε δὲ αὐτοῖς· ὅταν προσεύχησθε, λέγετε· Πάτερ ἡμῶν ὁ ἐν τοῖς οὐρανοῖς· ἁγιασθήτω τὸ ὄνομά σου· ἐλθέτω ἡ βασιλεία σου· γενηθήτω τὸ θέλημά σου, ὡς ἐν οὐρανῷ, καὶ ἐπὶ τῆς γῆς·
3 хлѣ́бъ на́шъ насꙋ́щный подава́й на́мъ на всѧ́къ де́нь:
3 Give us day by day our daily bread.
3 τὸν ἄρτον ἡμῶν τὸν ἐπιούσιον δίδου ἡμῖν τὸ καθ᾽ ἡμέραν·
4◆ и҆ ѡ҆ста́ви на́мъ грѣхѝ на́шѧ, и҆́бо и҆ са́ми ѡ҆ставлѧ́емъ всѧ́комꙋ должникꙋ̀ на́шемꙋ: и҆ не введѝ на́съ во и҆скꙋше́нїе, но и҆зба́ви на́съ ѿ лꙋка́вагѡ.
4 Forgive us our sins, for we ourselves also forgive everyone who is indebted to us. Bring us not into temptation, but deliver us from the evil one.’”
4 καὶ ἄφες ἡμῖν τὰς ἁμαρτίας ἡμῶν· καὶ γὰρ αὐτοὶ ἀφίεμεν παντὶ τῷ ὀφείλοντι ἡμῖν· καὶ μὴ εἰσενέγκῃς ἡμᾶς εἰς πειρασμόν, ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ.
5 И҆ речѐ къ ни̑мъ: кто̀ ѿ ва́съ и҆́мать дрꙋ́га, и҆ и҆́детъ къ немꙋ̀ въ полꙋ́нощи, и҆ рече́тъ є҆мꙋ̀: дрꙋ́же, да́ждь мѝ взаи́мъ трѝ хлѣ́бы:
5 He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread,
5 Καὶ εἶπε πρὸς αὐτούς· τίς ἐξ ὑμῶν ἕξει φίλον, καὶ πορεύσεται πρὸς αὐτὸν μεσονυκτίου καὶ ἐρεῖ αὐτῷ· φίλε, χρῆσόν μοι τρεῖς ἄρτους,
6 поне́же дрꙋ́гъ прїи́де съ пꙋтѝ ко мнѣ̀, и҆ не и҆́мамъ чесѡ̀ предложи́ти є҆мꙋ̀.
6 for a friend of mine has come to me from a journey, and I have nothing to set before him,’
6 ἐπειδὴ φίλος μου παρεγένετο ἐξ ὁδοῦ πρός με καὶ οὐκ ἔχω ὃ παραθήσω αὐτῷ·
7 И҆ то́й и҆звнꙋ́трь ѿвѣща́въ рече́тъ: не твори́ ми трꙋды̀: ᲂу҆жѐ двє́ри затворены̀ сꙋ́ть, и҆ дѣ́ти моѧ̑ со мно́ю на ло́жи сꙋ́ть: (и҆) не могꙋ̀ воста́въ да́ти тебѣ̀.
7 and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’?
7 κἀκεῖνος ἔσωθεν ἀποκριθεὶς εἴπῃ· μή μοι κόπους πάρεχε· ἤδη ἡ θύρα κέκλεισται καὶ τὰ παιδία μου μετ᾽ ἐμοῦ εἰς τὴν κοίτην εἰσίν· οὐ δύναμαι ἀναστὰς δοῦναί σοι;
8 Гл҃ю же ва́мъ: а҆́ще и҆ не да́стъ є҆мꙋ̀ воста́въ, занѐ дрꙋ́гъ є҆мꙋ̀ є҆́сть: но за без̾ѻ́чьство є҆гѡ̀, воста́въ да́стъ є҆мꙋ̀, є҆ли̑ка тре́бꙋетъ.
8 I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs.
8 λέγω ὑμῖν, εἰ καὶ οὐ δώσει αὐτῷ ἀναστὰς διὰ τὸ εἶναι αὐτοῦ φίλον, διά γε τὴν ἀναίδειαν αὐτοῦ ἐγερθεὶς δώσει αὐτῷ ὅσων χρῄζει.
9 И҆ а҆́зъ ва́мъ гл҃ю: проси́те, и҆ да́стсѧ ва́мъ: и҆щи́те, и҆ ѡ҆брѧ́щете: толцы́те, и҆ ѿве́рзетсѧ ва́мъ:
9 “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you.
9 κἀγὼ ὑμῖν λέγω, αἰτεῖτε, καὶ δοθήσεται ὑμῖν, ζητεῖτε, καὶ εὑρήσετε, κρούετε, καὶ ἀνοιγήσεται ὑμῖν·
10 всѧ́къ бо просѧ́й прїе́млетъ, и҆ и҆щѧ́й ѡ҆брѣта́етъ, и҆ толкꙋ́щемꙋ ѿве́рзетсѧ.
10 For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.
10 πᾶς γὰρ ὁ αἰτῶν λαμβάνει καὶ ὁ ζητῶν εὑρίσκει καὶ τῷ κρούοντι ἀνοιχθήσεται.
11 Кото́рагѡ же ва́съ ѻ҆тца̀ воспро́ситъ сы́нъ хлѣ́ба, є҆да̀ ка́мень пода́стъ є҆мꙋ̀; и҆лѝ ры́бы, є҆да̀ въ ры́бы мѣ́сто ѕмїю̀ пода́стъ є҆мꙋ̀;
11 “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he?
11 τίνα δὲ ἐξ ὑμῶν τὸν πατέρα αἰτήσει ὁ υἱὸς ἄρτον, μὴ λίθον ἐπιδώσει αὐτῷ; ἢ καὶ ἰχθύν, μὴ ἀντὶ ἰχθύος ὄφιν ἐπιδώσει αὐτῷ;
12 и҆лѝ а҆́ще попро́ситъ ꙗ҆ица̀, є҆да̀ пода́стъ є҆мꙋ̀ скорпі́ю;
12 Or if he asks for an egg, he won’t give him a scorpion, will he?
12 ἢ καὶ ἐὰν αἰτήσῃ ᾠόν, μὴ ἐπιδώσει αὐτῷ σκορπίον;
13 А҆́ще ᲂу҆̀бо вы̀ ѕлѝ сꙋ́ще, ᲂу҆мѣ́ете даѧ̑нїѧ бла̑га даѧ́ти ча́дѡмъ ва́шымъ, кольмѝ па́че ѻ҆ц҃ъ, и҆́же съ нб҃сѐ, да́стъ дх҃а ст҃а́го просѧ́щымъ ᲂу҆ негѡ̀;
13 If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?”
13 εἰ οὖν ὑμεῖς, ὑπάρχοντες πονηροί, οἴδατε δόματα ἀγαθὰ διδόναι τοῖς τέκνοις ὑμῶν, πόσῳ μᾶλλον ὁ πατὴρ ὁ ἐξ οὐρανοῦ δώσει πνεῦμα ἀγαθὸν τοῖς αἰτοῦσιν αὐτόν;
14 И҆ бѣ̀ и҆згонѧ̀ бѣ́са, и҆ то́й бѣ̀ нѣ́мъ: бы́сть же бѣ́сꙋ и҆зше́дшꙋ, проглаго́ла нѣмы́й: и҆ диви́шасѧ наро́ди.
14 He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled.
14 Καὶ ἦν ἐκβάλλων δαιμόνιον, καὶ αὐτὸ ἦν κωφόν· ἐγένετο δὲ τοῦ δαιμονίου ἐξελθόντος ἐλάλησεν ὁ κωφός, καὶ ἐθαύμαζον οἱ ὄχλοι·
15 Нѣ́цыи же ѿ ни́хъ рѣ́ша: ѡ҆ веельзевꙋ́лѣ кнѧ́зи бѣсо́встѣмъ и҆зго́нитъ бѣ́сы.
15 But some of them said, “He casts out demons by Beelzebul, the prince of the demons.”
15 τινὲς δὲ ἐξ αὐτῶν εἶπον· ἐν Βεελζεβοὺλ τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
16 Дрꙋзі́и же и҆скꙋша́юще, зна́менїѧ ѿ негѡ̀ и҆ска́хꙋ съ небесѐ.
16 Others, testing him, sought from him a sign from heaven.
16 ἕτεροι δὲ πειράζοντες σημεῖον παρ᾽ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ.
17 Ѻ҆́нъ же вѣ́дый помышлє́нїѧ и҆́хъ, речѐ и҆̀мъ: всѧ́ко ца́рство са́мо въ себѣ̀ раздѣлѧ́ѧсѧ, запꙋстѣ́етъ: и҆ до́мъ на до́мъ, па́даетъ.
17 But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls.
17 αὐτὸς δὲ εἰδὼς αὐτῶν τὰ διανοήματα εἶπεν αὐτοῖς· πᾶσα βασιλεία ἐφ᾽ ἑαυτὴν διαμερισθεῖσα, ἐρημοῦται, καὶ οἶκος ἐπὶ οἶκον, πίπτει.
18 А҆́ще же и҆ сатана̀ са́мъ въ себѣ̀ раздѣли́сѧ, ка́кѡ ста́нетъ ца́рство є҆гѡ̀, ꙗ҆́коже глаго́лете, ѡ҆ веельзевꙋ́лѣ и҆згонѧ́щѧ мѧ̀ бѣ́сы.
18 If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul.
18 εἰ δὲ καὶ ὁ σατανᾶς ἐφ᾽ ἑαυτὸν διεμερίσθη, πῶς σταθήσεται ἡ βασιλεία αὐτοῦ, ὅτι λέγετε ἐν Βεελζεβούλ με ἐκβάλλειν τὰ δαιμόνια;
19 А҆́ще же а҆́зъ ѡ҆ веельзевꙋ́лѣ и҆згоню̀ бѣ́сы, сы́нове ва́ши ѡ҆ ко́мъ и҆зго́нѧтъ; Сегѡ̀ ра́ди ті́и бꙋ́дꙋтъ ва́мъ сꙋдїи̑.
19 But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges.
19 εἰ δὲ ἐγὼ ἐν Βεελζεβοὺλ ἐκβάλλω τὰ δαιμόνια, οἱ υἱοὶ ὑμῶν ἐν τίνι ἐκβαλοῦσι; διὰ τοῦτο αὐτοὶ κριταὶ ὑμῶν ἔσονται.
20 А҆́ще ли же ѡ҆ пе́рстѣ бж҃їи и҆згоню̀ бѣ́сы, ᲂу҆̀бо пости́же на ва́съ црⷭ҇твїе бж҃їе.
20 But if I by God’s finger cast out demons, then God’s Kingdom has come to you.
20 εἰ δὲ ἐν δακτύλῳ Θεοῦ ἐκβάλλω τὰ δαιμόνια, ἄρα ἔφθασεν ἐφ᾽ ὑμᾶς ἡ βασιλεία τοῦ Θεοῦ.
21 Є҆гда̀ крѣ́пкїй воѡрꙋжи́всѧ храни́тъ сво́й дво́ръ, во смире́нїи сꙋ́ть и҆мѣ̑нїѧ є҆гѡ̀:
21 “When the strong man, fully armed, guards his own dwelling, his goods are safe.
21 ὅταν ὁ ἰσχυρὸς καθωπλισμένος φυλάσσῃ τὴν ἑαυτοῦ αὐλήν, ἐν εἰρήνῃ ἐστὶ τὰ ὑπάρχοντα αὐτοῦ·
22 є҆гда́ же крѣ́плѣй є҆гѡ̀ наше́дъ побѣди́тъ є҆го̀, всѐ ѻ҆рꙋ́жїе є҆гѡ̀ во́зметъ, на не́же ᲂу҆пова́ше, и҆ коры́сть є҆гѡ̀ раздае́тъ.
22 But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.
22 ἐπὰν δὲ ὁ ἰσχυρότερος αὐτοῦ ἐπελθὼν νικήσῃ αὐτόν, τὴν πανοπλίαν αὐτοῦ αἴρει, ἐφ᾽ ᾗ ἐπεποίθει, καὶ τὰ σκῦλα αὐτοῦ διαδίδωσιν.
23 И҆́же нѣ́сть со мно́ю, на мѧ̀ є҆́сть: и҆ и҆́же не собира́етъ со мно́ю, расточа́етъ.
23 “He who is not with me is against me. He who doesn’t gather with me scatters.
23 ὁ μὴ ὢν μετ᾽ ἐμοῦ κατ᾽ ἐμοῦ ἐστι, καὶ ὁ μὴ συνάγων μετ᾽ ἐμοῦ σκορπίζει.
24 Є҆гда́ (же) нечи́стый дꙋ́хъ и҆зы́детъ ѿ человѣ́ка, прехо́дитъ сквозѣ̀ безвѡ́днаѧ мѣ̑ста, и҆щѧ̀ поко́ѧ: и҆ не ѡ҆брѣта́ѧ, глаго́летъ: возвращꙋ́сѧ въ до́мъ мо́й, ѿню́дꙋже и҆зыдо́хъ.
24 The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’
24 Ὅταν τὸ ἀκάθαρτον πνεῦμα ἐξέλθῃ ἀπὸ τοῦ ἀνθρώπου, διέρχεται δι᾽ ἀνύδρων τόπων ζητοῦν ἀνάπαυσιν, καὶ μὴ εὑρίσκον λέγει· ὑποστρέψω εἰς τὸν οἶκόν μου ὅθεν ἐξῆλθον·
25 И҆ прише́дъ ѡ҆брѧ́щетъ и҆̀ помете́нъ и҆ ᲂу҆кра́шенъ:
25 When he returns, he finds it swept and put in order.
25 καὶ ἐλθὸν εὑρίσκει σεσαρωμένον καὶ κεκοσμημένον.
26 тогда̀ и҆́детъ и҆ по́йметъ се́дмь дрꙋги́хъ дꙋхѡ́въ го́ршихъ себє̀, и҆ вше́дше живꙋ́тъ тꙋ̀: и҆ быва́ютъ послѣ̑днѧѧ человѣ́кꙋ томꙋ̀ гѡ́рша пе́рвыхъ.
26 Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.”
26 τότε πορεύεται καὶ παραλαμβάνει ἑπτὰ ἕτερα πνεύματα πονηρότερα ἑαυτοῦ, καὶ εἰσελθόντα κατοικεῖ ἐκεῖ, καὶ γίνεται τὰ ἔσχατα τοῦ ἀνθρώπου ἐκείνου χείρονα τῶν πρώτων.
27 Бы́сть же є҆гда̀ гл҃аше сїѧ̑, воздви́гши нѣ́каѧ жена̀ гла́съ ѿ наро́да, речѐ є҆мꙋ̀: бл҃же́но чре́во носи́вшее тѧ̀, и҆ сосца̑, ꙗ҆̀же є҆сѝ сса́лъ.
27 It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!”
27 Ἐγένετο δὲ ἐν τῷ λέγειν αὐτὸν ταῦτα ἐπάρασά τις γυνὴ φωνὴν ἐκ τοῦ ὄχλου εἶπεν αὐτῷ· μακαρία ἡ κοιλία ἡ βαστάσασά σε καὶ μαστοὶ οὓς ἐθήλασας.
28 Ѻ҆́нъ же речѐ: тѣ́мже ᲂу҆̀бо бл҃же́ни слы́шащїи сло́во бж҃їе и҆ хранѧ́щїи є҆̀.
28 But he said, “On the contrary, blessed are those who hear the word of God, and keep it.”
28 αὐτὸς δὲ εἶπε· μενοῦνγε μακάριοι οἱ ἀκούοντες τὸν λόγον τοῦ Θεοῦ καὶ φυλάσσοντες αὐτόν.
29 Наро́дѡмъ же собира́ющымсѧ нача́тъ гл҃ати: ро́дъ се́й лꙋка́въ є҆́сть: зна́менїѧ и҆́щетъ, и҆ зна́менїе не да́стсѧ є҆мꙋ̀, то́кмѡ зна́менїе і҆ѡ́ны прⷪ҇ро́ка:
29 When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet.
29 Τῶν δὲ ὄχλων ἐπαθροιζομένων ἤρξατο λέγειν· ἡ γενεὰ αὕτη γενεὰ πονηρά ἐστι· σημεῖον ζητεῖ, καὶ σημεῖον οὐ δοθήσεται αὐτῇ εἰ μὴ τὸ σημεῖον Ἰωνᾶ τοῦ προφήτου.
30 ꙗ҆́коже бо бы́сть і҆ѡ́на зна́менїе нїнеѵі́тѡмъ, та́кѡ бꙋ́детъ и҆ сн҃ъ чл҃вѣ́ческїй ро́дꙋ семꙋ̀.
30 For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation.
30 καθὼς γὰρ ἐγένετο Ἰωνᾶς σημεῖον τοῖς Νινευΐταις, οὕτως ἔσται καὶ ὁ υἱὸς τοῦ ἀνθρώπου τῇ γενεᾷ ταύτῃ σημεῖον.
31 Цари́ца ю҆́жскаѧ воста́нетъ на сꙋ́дъ съ мꙋ̑жи ро́да сегѡ̀, и҆ ѡ҆сꙋ́дитъ и҆̀хъ: ꙗ҆́кѡ прїи́де ѿ конє́цъ землѝ слы́шати премꙋ́дрость соломѡ́новꙋ: и҆ сѐ мно́жае соломѡ́на здѣ̀.
31 The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here.
31 βασίλισσα νότου ἐγερθήσεται ἐν τῇ κρίσει μετὰ τῶν ἀνδρῶν τῆς γενεᾶς ταύτης καὶ κατακρινεῖ αὐτούς, ὅτι ἦλθεν ἐκ τῶν περάτων τῆς γῆς ἀκοῦσαι τὴν σοφίαν Σολομῶντος, καὶ ἰδοὺ πλεῖον Σολομῶντος ὧδε.
32 Мꙋ́жїе нїнеѵі́тстїи воста́нꙋтъ на сꙋ́дъ съ ро́домъ си́мъ и҆ ѡ҆сꙋ́дѧтъ и҆̀: ꙗ҆́кѡ пока́ѧшасѧ про́повѣдїю і҆ѡ́ниною: и҆ сѐ, мно́жае і҆ѡ́ны здѣ̀.
32 The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here.
32 ἄνδρες Νινευῒ ἀναστήσονται ἐν τῇ κρίσει μετὰ τῆς γενεᾶς ταύτης καὶ κατακρινοῦσιν αὐτήν, ὅτι μετενόησαν εἰς τὸ κήρυγμα Ἰωνᾶ, καὶ ἰδοὺ πλεῖον Ἰωνᾶ ὧδε.
33 Никто́же (ᲂу҆́бѡ) свѣти́льника вже́гъ, въ скро́вѣ полага́етъ, ни под̾ спꙋ́домъ, но на свѣ́щницѣ, да входѧ́щїи свѣ́тъ ви́дѧтъ.
33 “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light.
33 Οὐδεὶς δὲ λύχνον ἅψας εἰς κρυπτὴν τίθησιν οὐδὲ ὑπὸ τὸν μόδιον, ἀλλ᾽ ἐπὶ τὴν λυχνίαν, ἵνα οἱ εἰσπορευόμενοι τὸ φέγγος βλέπωσιν.
34 Свѣти́льникъ тѣ́лꙋ є҆́сть ѻ҆́ко: є҆гда̀ ᲂу҆̀бо ѻ҆́ко твоѐ про́сто бꙋ́детъ, всѐ тѣ́ло твоѐ свѣ́тло бꙋ́детъ: є҆гда́ же лꙋка́во бꙋ́детъ, и҆ тѣ́ло твоѐ те́мно:
34 The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.
34 ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός· ὅταν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, καὶ ὅλον τὸ σῶμά σου φωτεινόν ἐστιν· ἐπὰν δὲ πονηρὸς ᾖ, καὶ τὸ σῶμά σου σκοτεινόν.
35 блюдѝ ᲂу҆̀бо, є҆да̀ свѣ́тъ, и҆́же въ тебѣ̀, тьма̀ є҆́сть.
35 Therefore see whether the light that is in you isn’t darkness.
35 σκόπει οὖν μὴ τὸ φῶς τὸ ἐν σοὶ σκότος ἐστίν.
36 А҆́ще бо тѣ́ло твоѐ всѐ свѣ́тло, не и҆мы́й нѣ́кїѧ ча́сти те́мны, бꙋ́детъ свѣ́тло всѐ, ꙗ҆́коже є҆гда̀ свѣти́льникъ блиста́нїемъ просвѣща́етъ тѧ̀.
36 If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.”
36 εἰ οὖν τὸ σῶμά σου ὅλον φωτεινόν, μὴ ἔχον τι μέρος σκοτεινόν, ἔσται φωτεινὸν ὅλον ὡς ὅταν ὁ λύχνος τῇ ἀστραπῇ φωτίζῃ σε.
37 Є҆гда́ же гл҃аше, молѧ́ше є҆го̀ фарїсе́й нѣ́кїй, да ѡ҆бѣ́дꙋетъ ᲂу҆ негѡ̀: вше́дъ же возлежѐ.
37 Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table.
37 Ἐν δὲ τῷ λαλῆσαι αὐτὸν ταῦτα ἠρώτα αὐτὸν Φαρισαῖός τις ὅπως ἀριστήσῃ παρ᾽ αὐτῷ· εἰσελθὼν δὲ ἀνέπεσεν.
38 Фарїсе́й же ви́дѣвъ диви́сѧ, ꙗ҆́кѡ не пре́жде крести́сѧ пре́жде ѡ҆бѣ́да.
38 When the Pharisee saw it, he marveled that he had not first washed himself before dinner.
38 ὁ δὲ Φαρισαῖος ἰδὼν ἐθαύμασεν ὅτι οὐ πρῶτον ἐβαπτίσθη πρὸ τοῦ ἀρίστου.
39 Рече́ же гдⷭ҇ь къ немꙋ̀: нн҃ѣ вы̀, фарїсе́є, внѣ̑шнѧѧ стклѧ́ницы и҆ блю́да ѡ҆чища́ете, внꙋ́треннее же ва́ше по́лно грабле́нїѧ є҆́сть и҆ лꙋка́вства.
39 The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness.
39 εἶπε δὲ ὁ Κύριος πρὸς αὐτόν· νῦν ὑμεῖς οἱ Φαρισαῖοι τὸ ἔξωθεν τοῦ ποτηρίου καὶ τοῦ πίνακος καθαρίζετε, τὸ δὲ ἔσωθεν ὑμῶν γέμει ἁρπαγῆς καὶ πονηρίας.
40 Безꙋ́мнїи, не и҆́же ли сотворѝ внѣ́шнее, и҆ внꙋ́треннее сотвори́лъ є҆́сть;
40 You foolish ones, didn’t he who made the outside make the inside also?
40 ἄφρονες! οὐχ ὁ ποιήσας τὸ ἔξωθεν καὶ τὸ ἔσωθεν ἐποίησε;
41 Ѻ҆ба́че ѿ сꙋ́щихъ дади́те ми́лостыню: и҆ сѐ, всѧ̑ чи̑ста ва́мъ бꙋ́дꙋтъ.
41 But give for gifts to the needy those things which are within, and behold, all things will be clean to you.
41 πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην, καὶ ἰδοὺ ἅπαντα καθαρὰ ὑμῖν ἔσται.
42 Но го́ре ва́мъ фарїсе́ѡмъ, ꙗ҆́кѡ ѡ҆десѧ́тствꙋете ѿ мѧ́твы и҆ пига́на и҆ всѧ́кагѡ ѕе́лїѧ, и҆ мимохо́дите сꙋ́дъ и҆ любо́вь бж҃їю: сїѧ̑ подоба́ше сотвори́ти, и҆ ѻ҆́нѣхъ не ѡ҆ставлѧ́ти.
42 But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone.
42 ἀλλ᾽ οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀποδεκατοῦτε τὸ ἡδύοσμον καὶ τὸ πήγανον καὶ πᾶν λάχανον, καὶ παρέρχεσθε τὴν κρίσιν καὶ τὴν ἀγάπην τοῦ Θεοῦ· ταῦτα δὲ ἔδει ποιῆσαι, κἀκεῖνα μὴ ἀφιέναι.
43 Го́ре ва́мъ фарїсе́ѡмъ, ꙗ҆́кѡ лю́бите предсѣда̑нїѧ на со́нмищихъ и҆ цѣлова̑нїѧ на то́ржищихъ.
43 Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces.
43 οὐαὶ ὑμῖν τοῖς Φαρισαίοις, ὅτι ἀγαπᾶτε τὴν πρωτοκαθεδρίαν ἐν ταῖς συναγωγαῖς καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς.
44 Го́ре ва́мъ, кни́жницы и҆ фарїсе́є, лицемѣ́ри, ꙗ҆́кѡ є҆стѐ ꙗ҆́кѡ гро́би невѣ́доми, и҆ человѣ́цы ходѧ́щїи верхꙋ̀ не вѣ́дѧтъ.
44 Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.”
44 οὐαὶ ὑμῖν, γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί, ὅτι ἐστὲ ὡς τὰ μνημεῖα τὰ ἄδηλα, καὶ οἱ ἄνθρωποι περιπατοῦντες ἐπάνω οὐκ οἴδασιν.
45 Ѿвѣща́въ же нѣ́кїй ѿ закѡ́нникъ речѐ є҆мꙋ̀: ᲂу҆чт҃лю, сїѧ̑ гл҃ѧ и҆ на́мъ досажда́еши.
45 One of the lawyers answered him, “Teacher, in saying this you insult us also.”
45 Ἀποκριθεὶς δέ τις τῶν νομικῶν λέγει αὐτῷ· διδάσκαλε, ταῦτα λέγων καὶ ἡμᾶς ὑβρίζεις.
46 Ѻ҆́нъ же речѐ: и҆ ва́мъ зако́нникѡмъ го́ре, ꙗ҆́кѡ накла́даете на человѣ́ки бремена̀ не ᲂу҆до́бь носи̑ма, и҆ са́ми є҆ди́нѣмъ пе́рстомъ ва́шимъ не прикаса́етесѧ бременє́мъ.
46 He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens.
46 ὁ δὲ εἶπε· καὶ ὑμῖν τοῖς νομικοῖς οὐαί, ὅτι φορτίζετε τοὺς ἀνθρώπους φορτία δυσβάστακτα, καὶ αὐτοὶ ἑνὶ τῶν δακτύλων ὑμῶν οὐ προσψαύετε τοῖς φορτίοις.
47 Го́ре ва́мъ, ꙗ҆́кѡ зи́ждете гро́бы прⷪ҇рѡ́къ, ѻ҆тцы́ же ва́ши и҆зби́ша и҆̀хъ:
47 Woe to you! For you build the tombs of the prophets, and your fathers killed them.
47 οὐαὶ ὑμῖν, ὅτι οἰκοδομεῖτε τὰ μνημεῖα τῶν προφητῶν, οἱ δὲ πατέρες ὑμῶν ἀπέκτειναν αὐτούς.
48 ᲂу҆̀бо свидѣ́тельствꙋете и҆ соблаговолитѐ дѣлѡ́мъ ѻ҆тє́цъ ва́шихъ: ꙗ҆́кѡ ті́и ᲂу҆́бѡ и҆зби́ша и҆̀хъ, вы́ же зи́ждете и҆́хъ гро́бы.
48 So you testify and consent to the works of your fathers. For they killed them, and you build their tombs.
48 ἄρα μαρτυρεῖτε καὶ συνευδοκεῖτε τοῖς ἔργοις τῶν πατέρων ὑμῶν, ὅτι αὐτοὶ μὲν ἀπέκτειναν αὐτούς, ὑμεῖς δὲ οἰκοδομεῖτε αὐτῶν τὰ μνημεῖα.
49 Сегѡ̀ ра́ди и҆ премⷣрость бж҃їѧ речѐ: послю̀ въ ни́хъ прⷪ҇ро́ки и҆ а҆пⷭ҇лы, и҆ ѿ ни́хъ ᲂу҆бїю́тъ и҆ и҆зженꙋ́тъ:
49 Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute,
49 διὰ τοῦτο καὶ ἡ σοφία τοῦ Θεοῦ εἶπεν· ἀποστελῶ εἰς αὐτοὺς προφήτας καὶ ἀποστόλους, καὶ ἐξ αὐτῶν ἀποκτενοῦσι καὶ ἐκδιώξουσιν,
50 да взы́щетсѧ кро́вь всѣ́хъ прⷪ҇рѡ́къ, пролива́емаѧ ѿ сложе́нїѧ мі́ра, ѿ ро́да сегѡ̀,
50 that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation,
50 ἵνα ἐκζητηθῇ τὸ αἷμα πάντων τῶν προφητῶν τὸ ἐκχυνόμενον ἀπὸ καταβολῆς κόσμου ἀπὸ τῆς γενεᾶς ταύτης,
51 ѿ кро́ве а҆́велѧ да́же до кро́ве заха́рїи, поги́бшагѡ междꙋ̀ ѻ҆лтаре́мъ и҆ хра́момъ: є҆́й, гл҃ю ва́мъ, взы́щетсѧ ѿ ро́да сегѡ̀.
51 from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation.
51 ἀπὸ τοῦ αἵματος Ἄβελ ἕως τοῦ αἵματος Ζαχαρίου τοῦ ἀπολομένου μεταξὺ τοῦ θυσιαστηρίου καὶ τοῦ οἴκου· ναί, λέγω ὑμῖν, ἐκζητηθήσεται ἀπὸ τῆς γενεᾶς ταύτης.
52 Го́ре ва́мъ зако́нникѡмъ, ꙗ҆́кѡ взѧ́сте клю́чь разꙋмѣ́нїѧ: са́ми не внидо́сте, и҆ входѧ́щымъ возбрани́сте.
52 Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.”
52 οὐαὶ ὑμῖν τοῖς νομικοῖς, ὅτι ἤρατε τὴν κλεῖδα τῆς γνώσεως· αὐτοὶ οὐκ εἰσήλθετε, καὶ τοὺς εἰσερχομένους ἐκωλύσατε.
53 Гл҃ющꙋ же є҆мꙋ̀ сїѧ̑ къ ни̑мъ, нача́ша кни́жницы и҆ фарїсе́є бѣ́днѣ гнѣ́ватисѧ на́нь и҆ преста́ти є҆го̀ ѡ҆ мно́зѣ,
53 As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him,
53 λέγοντος δὲ αὐτοῦ πρὸς αὐτοὺς ταῦτα ἤρξαντο οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι δεινῶς ἐνέχειν καὶ ἀποστοματίζειν αὐτὸν περὶ πλειόνων,
54 ла́юще є҆го̀, и҆́щꙋще ᲂу҆лови́ти нѣ́что ѿ ᲂу҆́стъ є҆гѡ̀, да на́нь возглаго́лютъ.
54 lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
54 ἐνεδρεύοντες αὐτόν, ζητοῦντες θηρεῦσαί τι ἐκ τοῦ στόματος αὐτοῦ, ἵνα κατηγορήσωσιν αὐτοῦ.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Zechariah
Named by Jesus as the last of the righteous whose blood was shed, 'son of Berechiah', whom they killed between the temple and the altar. Matthew 23:35 calls him 'son of…
Citado en la guía: Matthew 23:35; Luke 11:51
Referencias cruzadas (53)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Salmo 19:14; Romanos 8:26–27; Lucas 22:39–45; Judas 20; Lucas 6:12
- 2 Mateo 6:6–15; Eclesiastés 5:2; Salmo 72:18–19; Apocalipsis 15:4; Salmo 11:4
- 3 Mateo 6:11; Mateo 6:34; Proverbios 30:8; Éxodo 16:15–22; Isaías 33:16
- 4 Mateo 6:12–15; Mateo 26:41; Isaías 43:25–26; Colosenses 3:13; Mateo 18:35
- 5 Lucas 18:1–8
- 7 Lucas 13:25; Lucas 7:6; Gálatas 6:17; Mateo 25:10
- 8 Génesis 32:26; Colosenses 4:12; Romanos 15:30; Lucas 18:1–8; Mateo 15:22–28
- 9 Marcos 11:24; Juan 16:23–24; Mateo 21:22; Juan 15:16; Juan 15:7
- 10 Santiago 4:3; Lamentaciones 3:18; Lamentaciones 3:54–58; Jonás 2:2–8; Salmo 31:22
- 11 Mateo 7:9; Isaías 49:15
- 12 Ezequiel 2:6; Apocalipsis 9:10; Lucas 10:19
- 13 Mateo 7:11; Isaías 44:3–4; Romanos 8:32; Juan 4:10; Proverbios 1:23
- 14 Mateo 9:32–34; Mateo 12:22–24; Marcos 7:32–37
- 15 Mateo 9:34; Juan 10:20; Juan 8:48; Juan 7:20; Mateo 10:25
- 16 1 Corintios 1:22; Mateo 16:1–4; Juan 6:30; Marcos 8:11–12; Mateo 12:38–39
- 17 Marcos 3:23–27; Mateo 12:25–29; Isaías 19:2–3; Juan 2:25; Isaías 9:20–21
- 18 Mateo 12:26; Mateo 12:31–34; Lucas 11:15; Mateo 4:10; Santiago 3:5–8
- 19 Lucas 9:49; Job 15:6; Lucas 11:31–32; Romanos 3:19; Mateo 12:27–28
- 20 Éxodo 8:19; Mateo 12:28; Lucas 10:9; Mateo 3:2; Lucas 10:11
- 21 Marcos 3:27; Mateo 12:29
- 22 Isaías 49:24–25; Isaías 53:12; Génesis 3:15; 1 Juan 3:8; 1 Juan 4:4
- 23 Mateo 12:30; Lucas 9:50; Apocalipsis 3:15–16; Marcos 9:40
- 24 Mateo 12:43–45; 1 Pedro 5:8; Job 2:2; Salmo 63:1; Marcos 5:10
- 25 Judas 8–13; 2 Tesalonicenses 2:9–12; 2 Pedro 2:10–19; Mateo 12:44–45; Salmo 36:3
- 26 2 Pedro 2:20–22; Juan 5:14; Sofonías 1:6; Mateo 12:45; Hebreos 6:4–8
- 27 Lucas 23:29; Lucas 1:42; Lucas 1:48; Lucas 1:28
- 28 Lucas 6:47–48; Lucas 8:21; Salmo 112:1; Santiago 1:21–25; Juan 13:17
- 29 Lucas 11:16; Marcos 8:11–12; Mateo 12:38–42; 1 Corintios 1:22; Lucas 12:1
- 30 Mateo 12:40–42; Jonás 3:2–10; Lucas 24:46–47; Jonás 1:17; Jonás 2:10
- 31 2 Crónicas 9:1; 1 Reyes 10:1–13; Romanos 2:27; Jeremías 3:11; Lucas 3:22
- 32 Jonás 3:5–4:4; Lucas 11:31; Jonás 4:9; Jonás 1:2–3; Hebreos 7:26
- 33 Lucas 8:16–17; Marcos 4:21–22; Mateo 5:15–16; Juan 12:46; Filipenses 2:15–16
- 34 Mateo 6:22–23; Hechos 26:18; Jeremías 5:21; Romanos 11:8–10; Salmo 119:18
- 35 Proverbios 16:25; 2 Pedro 1:9; Santiago 3:13–17; 1 Corintios 1:19–21; Apocalipsis 3:17
- 36 Proverbios 20:27; Proverbios 6:23; Proverbios 4:18–19; 2 Corintios 4:6; 2 Pedro 3:18
- 37 Lucas 7:36; 1 Corintios 9:19–23; Lucas 14:1
- 38 Mateo 15:2–3; Juan 3:25; Marcos 7:2–5
- 39 Tito 1:15; Lucas 16:15; Génesis 6:5; Mateo 7:15; Proverbios 30:12
- 40 Lucas 12:20; 1 Corintios 15:36; Mateo 23:26; Mateo 23:17; Proverbios 1:22
- 41 Lucas 12:33; Santiago 1:27; Tito 1:15; Hechos 10:15; Lucas 16:9
- 42 Mateo 23:23; Proverbios 21:3; Lucas 18:12; 1 Juan 4:20; Deuteronomio 10:12–13
- 43 Lucas 20:46; Marcos 12:38–39; Mateo 23:6–7; Lucas 14:7–11; Proverbios 16:18
- 44 Mateo 23:27–28; Hechos 23:3; Salmo 5:9; Números 19:16; Oseas 9:8
- 45 Mateo 22:35; Juan 9:40; 1 Reyes 22:8; Jeremías 20:8; Lucas 11:46
- 46 Mateo 23:2–4; Isaías 10:1; Lucas 11:52; Gálatas 6:13; Lucas 11:45
- 47 Hechos 7:51; 1 Tesalonicenses 2:15; Mateo 23:29–33
- 48 Santiago 5:10; 2 Crónicas 36:16; Mateo 23:31; Mateo 21:35–38; Hechos 7:51–52
- 49 1 Corintios 1:30; Colosenses 2:3; Efesios 4:11; 1 Corintios 1:24; Hechos 8:3
- 50 Génesis 9:5–6; 2 Reyes 24:4; Apocalipsis 18:20–24; Números 35:33; Isaías 26:21
- 51 2 Crónicas 24:20–22; Mateo 23:35; Hebreos 11:4; Génesis 4:8–11; Zacarías 1:1
- 52 Mateo 23:13; Malaquías 2:7; Hechos 4:17–18; Lucas 11:45–46; Juan 9:24–34
- 53 Jeremías 20:10; Lucas 20:20; Lucas 20:27; Jeremías 18:18; 1 Corintios 13:5
- 54 Marcos 12:13; Mateo 22:35; Mateo 22:15; Salmo 37:32–33; Lucas 20:20
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Mateo 6:13: «Porque tuyo es el reino…»
La doxología final del Padrenuestro, «porque tuyo es el reino, y el poder, y la gloria», falta en los manuscritos griegos más antiguos de Mateo y en la mayor parte de la tradición latina, pero es muy antigua: una forma más breve ya aparece en la Didaché. El Texto Patriarcal la incluye, y en la Divina Liturgia el sacerdote la canta en forma trinitaria. La mayoría de los estudiosos la ve como una antigua respuesta litúrgica que entró en el texto.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
We have heard our Lord, the Heavenly Master, and most faithful Counsellor exhorting us, who at once exhorteth us to ask, and giveth when we ask. We have heard Him in the Gospel exhorting us to ask instantly, and to knock even after the likeness of intrusive importunity.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Verily I say unto you, All these things shall come upon this generation." He thus points out the recapitulation that should take place in his own person of the effusion of blood from the beginning, of all the righteous men and of the prophets, and that by means of Himself there should be a requisition of their blood.
Or if he ask an egg, will he offer him a scorpion? If ye then," saith He, "though ye be evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And that this grace is from the Father, He thus states, How much more shall your heavenly Father give the Holy Spirit to them that ask him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)