Hebreos 7 Traducción de Darby
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Darby Traducción de Darby
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 For this Melchisedec, King of Salem, priest of the most high God, who met Abraham returning from smiting the kings, and blessed him;
1 PORQUE este Melchîsedec, rey de Salem, sacerdote del Dios Altísimo, el cual salió á recibir á Abraham que volvía de la derrota de los reyes, y le bendijo,
1 For this Melchizedek, king of Salem, priest of God Most High, who met Abraham returning from the slaughter of the kings and blessed him,
2 to whom Abraham gave also the tenth portion of all; first being interpreted King of righteousness, and then also King of Salem, which is King of peace;
2 Al cual asimismo dió Abraham los diezmos de todo, primeramente él se interpreta Rey de justicia; y luego también Rey de Salem, que es, Rey de paz;
2 to whom also Abraham divided a tenth part of all (being first, by interpretation, “king of righteousness”, and then also “king of Salem”, which means “king of peace”,
3 without father, without mother, without genealogy; having neither beginning of days nor end of life, but assimilated to the Son of God, abides a priest continually.
3 Sin padre, sin madre, sin linaje; que ni tiene principio de días, ni fin de vida, mas hecho semejante al Hijo de Dios, permanece sacerdote para siempre.
3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.
4 Now consider how great this [personage] was, to whom [even] the patriarch Abraham gave a tenth out of the spoils.
4 Mirad pues cuán grande fué éste, al cual aun Abraham el patriarca dió diezmos de los despojos.
4 Now consider how great this man was, to whom even Abraham the patriarch gave a tenth out of the best plunder.
5 And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham:
5 Y ciertamente los que de los hijos de Leví toman el sacerdocio, tienen mandamiento de tomar del pueblo los diezmos según la ley, es á saber, de sus hermanos aunque también hayan salido de los lomos de Abraham.
5 They indeed of the sons of Levi who receive the priest’s office have a commandment to take tithes from the people according to the law, that is, of their brothers, though these have come out of the body of Abraham,
6 but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises.
6 Mas aquél cuya genealogía no es contada de ellos, tomó de Abraham los diezmos, y bendijo al que tenía las promesas.
6 but he whose genealogy is not counted from them has accepted tithes from Abraham, and has blessed him who has the promises.
7 But beyond all gainsaying, the inferior is blessed by the better.
7 Y sin contradicción alguna, lo que es menos es bendecido de lo que es más.
7 But without any dispute the lesser is blessed by the greater.
8 And here dying men receive tithes; but there [one] of whom the witness is that he lives;
8 Y aquí ciertamente los hombres mortales toman los diezmos: mas allí, aquel del cual está dado testimonio que vive.
8 Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
9 and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes.
9 Y, por decirlo así, en Abraham fué diezmado también Leví, que recibe los diezmos;
9 We can say that through Abraham even Levi, who receives tithes, has paid tithes,
10 For he was yet in the loins of his father when Melchisedec met him.
10 Porque aun estaba en los lomos de su padre cuando Melchîsedec le salió al encuentro.
10 for he was yet in the body of his father when Melchizedek met him.
11 If indeed then perfection were by the Levitical priesthood, for the people had their law given to them in connexion with it, what need [was there] still that a different priest should arise according to the order of Melchisedec, and not be named after the order of Aaron?
11 Si pues la perfección era por el sacerdocio Levítico (porque debajo de él recibió el pueblo la ley) ¿qué necesidad [había] aún de que se levantase otro sacerdote según el orden de Melchîsedec, y que no fuese llamado según el orden de Aarón?
11 Now if perfection was through the Levitical priesthood (for under it the people have received the law), what further need was there for another priest to arise after the order of Melchizedek, and not be called after the order of Aaron?
12 For, the priesthood being changed, there takes place of necessity a change of law also.
12 Pues mudado el sacerdocio, necesario es que se haga también mudanza de la ley.
12 For the priesthood being changed, there is of necessity a change made also in the law.
13 For he, of whom these things are said, belongs to a different tribe, of which no one has [ever] been attached to the service of the altar.
13 Porque aquel del cual esto se dice, de otra tribu es, de la cual nadie asistió al altar.
13 For he of whom these things are said belongs to another tribe, from which no one has officiated at the altar.
14 For it is clear that our Lord has sprung out of Juda, as to which tribe Moses spake nothing as to priests.
14 Porque notorio es que el Señor nuestro nació de la tribu de Judá, sobre cuya tribu nada habló Moisés tocante al sacerdocio.
14 For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.
15 And it is yet more abundantly evident, since a different priest arises according to the similitude of Melchisedec,
15 Y aun más manifiesto es, si á semejanza de Melchîsedec se levanta otro sacerdote,
15 This is yet more abundantly evident, if after the likeness of Melchizedek there arises another priest,
16 who has been constituted not according to law of fleshly commandment, but according to power of indissoluble life.
16 El cual no es hecho conforme á la ley del mandamiento carnal, sino según la virtud de vida indisoluble;
16 who has been made, not after the law of a fleshly commandment, but after the power of an endless life;
17 For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.
17 Pues se da testimonio [de él]: Tú eres sacerdote para siempre, según el orden de Melchîsedec.
17 for it is testified, “You are a priest forever, according to the order of Melchizedek.”
18 For there is a setting aside of the commandment going before for its weakness and unprofitableness,
18 El mandamiento precedente, cierto se abroga por su flaqueza é inutilidad;
18 For there is an annulling of a foregoing commandment because of its weakness and uselessness
19 (for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.
19 Porque nada perfeccionó la ley; mas [hízolo] la introducción de mejor esperanza, por la cual nos acercamos á Dios.
19 (for the law made nothing perfect), and a bringing in of a better hope, through which we draw near to God.
20 And by how much [it was] not without the swearing of an oath;
20 Y por cuanto no [fué] sin juramento,
20 Inasmuch as he was not made priest without the taking of an oath
21 (for they are become priests without the swearing of an oath, but he with the swearing of an oath, by him who said, as to him, The Lord has sworn, and will not repent [of it], Thou [art] priest for ever [according to the order of Melchisedec];)
21 (Porque los otros cierto sin juramento fueron hechos sacerdotes; mas éste, con juramento por el que le dijo: Juró el Señor, y no se arrepentirá: Tú eres sacerdote eternamente según el orden de Melchîsedec:)
21 (for they indeed have been made priests without an oath), but he with an oath by him that says of him, “The Lord swore and will not change his mind, ‘You are a priest forever, according to the order of Melchizedek.’”
22 by so much Jesus became surety of a better covenant.
22 Tanto de mejor testamento es hecho fiador Jesús.
22 By so much, Jesus has become the guarantee of a better covenant.
23 And they have been many priests, on account of being hindered from continuing by death;
23 Y los otros cierto fueron muchos sacerdotes, en cuanto por la muerte no podían permanecer.
23 Many, indeed, have been made priests, because they are hindered from continuing by death.
24 but he, because of his continuing for ever, has the priesthood unchangeable.
24 Mas éste, por cuanto permanece para siempre, tiene un sacerdocio inmutable:
24 But he, because he lives forever, has his priesthood unchangeable.
25 Whence also he is able to save completely those who approach by him to God, always living to intercede for them.
25 Por lo cual puede también salvar eternamente á los que por él se allegan á Dios, viviendo siempre para interceder por ellos.
25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.
26 For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:
26 Porque tal pontífice nos convenía: santo, inocente, limpio, apartado de los pecadores, y hecho más sublime que los cielos;
26 For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;
27 who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then [for] those of the people; for this he did once for all [in] having offered up himself.
27 Que no tiene necesidad cada día, como los [otros] sacerdotes, de ofrecer primero sacrificios por sus pecados, y luego por los del pueblo: porque esto [lo] hizo una sola vez, ofreciéndose á sí mismo.
27 who doesn’t need, like those high priests, to offer up sacrifices daily, first for his own sins, and then for the sins of the people. For he did this once for all, when he offered up himself.
28 For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which [is] after the law, a Son perfected for ever.
28 Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, [constituye] al Hijo, hecho perfecto para siempre.
28 For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Génesis 14:18–20; Salmo 57:2; Hebreos 6:20; Miqueas 6:6; Daniel 5:18
- 2 Números 18:21; 1 Samuel 8:15; 1 Samuel 8:17; 2 Samuel 23:3; Salmo 85:10–11
- 3 Hebreos 7:17; Éxodo 6:20–27; Hebreos 7:23–28; Hebreos 7:6; Mateo 4:3
- 4 Génesis 14:20; Hechos 2:29; Génesis 17:5–6; Génesis 12:2; Hechos 7:8–9
- 5 Levítico 27:30–33; 2 Crónicas 31:4–6; Números 16:10–11; Números 18:21–32; Números 17:3–10
- 6 Romanos 4:13; Hebreos 7:3–4; Génesis 13:14–17; Génesis 17:4–8; Hebreos 11:17
- 7 2 Crónicas 30:27; Génesis 48:15–20; Génesis 27:20–40; 2 Corintios 13:14; 1 Reyes 8:55
- 8 Hebreos 6:20; Hebreos 5:6; Apocalipsis 1:18; Hebreos 7:23; Juan 14:19
- 9 Romanos 5:12; Génesis 14:20; Hebreos 7:4
- 10 Hebreos 7:5; Génesis 46:26; Génesis 35:11
- 11 Hebreos 8:7; Gálatas 2:21; Gálatas 4:9; Hebreos 7:17–19; Hebreos 8:10–13
- 12 Jeremías 31:31–34; Isaías 66:21; Hechos 6:13–14; Ezequiel 16:61
- 13 Hebreos 7:11; Hebreos 7:14; Números 17:5; 2 Crónicas 26:16–21; Números 16:40
- 14 Miqueas 5:2; Isaías 11:1; Apocalipsis 5:5; Lucas 3:33; Génesis 49:10
- 15 Salmo 110:4; Hebreos 7:17–21; Hebreos 7:3; Hebreos 7:11
- 16 Apocalipsis 1:18; Gálatas 4:9; Gálatas 4:3; Colosenses 2:20; Hebreos 10:1
- 17 Salmo 110:4; Hebreos 5:6; Hebreos 7:15; Hebreos 7:21; Hebreos 5:10
- 18 Romanos 8:3; Hechos 13:39; Hebreos 7:11–12; Gálatas 4:9; Hebreos 8:7–13
- 19 Hechos 13:39; Hebreos 4:16; Hebreos 9:9; Romanos 8:3; Hebreos 6:18
- 20 Números 18:7; Hebreos 5:6; Salmo 110:4
- 21 Salmo 110:4; Hebreos 7:17; Hebreos 6:16–18; 1 Samuel 15:29
- 22 1 Corintios 11:25; Hebreos 8:6–12; Hebreos 13:20; Lucas 22:20; Hebreos 12:24
- 23 Nehemías 12:10–11; Hebreos 7:8; 1 Crónicas 6:3–14
- 24 Juan 12:34; Hebreos 7:28; Isaías 9:6–7; Apocalipsis 1:18; Hebreos 7:8–25
- 25 Romanos 8:34; 1 Juan 2:1–2; 1 Timoteo 2:5; Judas 24; Juan 14:6
- 26 2 Corintios 5:21; 1 Pedro 2:22; Hebreos 4:14–15; 1 Juan 2:2; Hebreos 8:1
- 27 Hebreos 9:12; Hebreos 9:28; Hebreos 9:14; Efesios 5:2; Hebreos 10:6–12
- 28 Hebreos 2:10; Hebreos 1:2; Hebreos 7:21; Hebreos 5:1–2; Lucas 13:32
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Paul wishing to show the difference between the New and Old [Covenant], scatters it everywhere; and shoots from afar, and noises it abroad, and prepares beforehand. For at once even from the introduction, he laid down this saying, that "to them indeed He spake by prophets, but to us by the Son" ( c. i.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
… elegantly expresses the very kind of sacrifice of which the Priest Himself says, "The bread which I will give is my flesh for the life of the world." The same is the sacrifice not after the order of Aaron, but after the order of Melchisedec: let him that readeth understand.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
… but before all ages by the Father; and He so far excels the others as with an oath He is made Priest: For they are priests without an oath, but He with an oath by Him that said, The Lord sware, and will not repent.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Ninthly, they allege, seeing He ever liveth to make intercession for us. O, how beautiful and mystical and kind.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
To the priests it is said, "First offer sacrifices for your own sins, and so for the people." The sacrifices convicted the priests that if any one should call himself righteous and without sin, it might be answered him, "I look not at what thou sayest, but at what thou offerest; thine own victim convicteth thee.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)