Darby Traducción de Darby WEB World English Bible (clásica, con deuterocanónicos) 1 The first therefore also indeed had ordinances of service, and the sanctuary, a worldly one. 1 TENÍA empero también el primer [pacto] reglamentos del culto, y santuario mundano.
1 Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
2 For a tabernacle was set up; the first, in which [were] both the candlestick and the table and the exposition of the loaves, which is called Holy; 2 Porque el tabernáculo fué hecho: el primero, en que [estaban] las lámparas, y la mesa, y los panes de la proposición; lo que llaman el Santuario.
2 For a tabernacle was prepared. In the first part were the lamp stand, the table, and the show bread, which is called the Holy Place.
3 but after the second veil a tabernacle which is called Holy of holies, 3 Tras el segundo velo [estaba] el tabernáculo, que llaman el Lugar Santísimo;
3 After the second veil was the tabernacle which is called the Holy of Holies,
4 having a golden censer, and the ark of the covenant, covered round in every part with gold, in which [were] the golden pot that had the manna, and the rod of Aaron that had sprouted, and the tables of the covenant; 4 El cual tenía un incensario de oro, y el arca del pacto cubierta de todas partes alrededor de oro; en la que [estaba] una urna de oro que contenía el maná, y la vara de Aarón que reverdeció, y las tablas del pacto;
4 having a golden altar of incense and the ark of the covenant overlaid on all sides with gold, in which was a golden pot holding the manna, Aaron’s rod that budded, and the tablets of the covenant;
5 and above over it the cherubim of glory shadowing the mercy-seat; concerning which it is not now [the time] to speak in detail. 5 Y sobre ella los querubines de gloria que cubrían el propiciatorio; de las cuales cosas no se puede ahora hablar en particular.
5 and above it cherubim of glory overshadowing the mercy seat, of which things we can’t speak now in detail.
6 Now these things being thus ordered, into the first tabernacle the priests enter at all times, accomplishing the services; 6 Y estas cosas así ordenadas, en el primer tabernáculo siempre entraban los sacerdotes para hacer los oficios del culto;
6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services,
7 but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people: 7 Mas en el segundo, sólo el pontífice una vez en el año, no sin sangre, la cual ofrece por sí mismo, y por los pecados de ignorancia del pueblo:
7 but into the second the high priest alone, once in the year, not without blood, which he offers for himself and for the errors of the people.
8 the Holy Spirit shewing this, that the way of the [holy of] holies has not yet been made manifest while as yet the first tabernacle has [its] standing; 8 Dando en esto á entender el Espíritu Santo, que aun no estaba descubierto el camino para el santuario, entre tanto que el primer tabernáculo estuviese en pie.
8 The Holy Spirit is indicating this, that the way into the Holy Place wasn’t yet revealed while the first tabernacle was still standing.
9 the which [is] an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered, 9 Lo cual [era] figura de aquel tiempo presente, en el cual se ofrecían presentes y sacrificios que no podían hacer perfecto, cuanto á la conciencia, al que servía [con ellos];
9 This is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshiper perfect,
10 [consisting] only of meats and drinks and divers washings, ordinances of flesh, imposed until [the] time of setting things right. 10 [Consistiendo] sólo en viandas y en bebidas, y en diversos lavamientos, y ordenanzas acerca de la carne, impuestas hasta el tiempo de la corrección.
10 being only (with foods and drinks and various washings) fleshly ordinances, imposed until a time of reformation.
11 But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) 11 Mas estando ya presente Cristo, pontífice de los bienes que habían de venir, por el más amplio y más perfecto tabernáculo, no hecho de manos, es á saber, no de esta creación;
11 But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
12 nor by blood of goats and calves, but by his own blood, has entered in once for all into the [holy of] holies, having found an eternal redemption. 12 Y no por sangre de machos cabríos ni de becerros, mas por su propia sangre, entró una sola vez en el santuario, habiendo obtenido eterna redención.
12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption.
13 For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh, 13 Porque si la sangre de los toros y de los machos cabríos, y la ceniza de la becerra, rociada á los inmundos, santifica para la purificación de la carne,
13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctify to the cleanness of the flesh,
14 how much rather shall the blood of the Christ, who by the eternal Spirit offered himself spotless to God, purify your conscience from dead works to worship [the] living God? 14 ¿Cuánto más la sangre de Cristo, el cual por el Espíritu eterno se ofreció á sí mismo sin mancha á Dios, limpiará vuestras conciencias de las obras de muerte para que sirváis al Dios vivo?
14 how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God?
15 And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. 15 Así que, por eso es mediador del nuevo testamento, para que interviniendo muerte para la remisión de las rebeliones que había bajo del primer testamento, los que son llamados reciban la promesa de la herencia eterna.
15 For this reason he is the mediator of a new covenant, since a death has occurred for the redemption of the transgressions that were under the first covenant, that those who have been called may receive the promise of the eternal inheritance.
16 (For where [there is] a testament, the death of the testator must needs come in. 16 Porque donde hay testamento, necesario es que intervenga muerte del testador.
16 For where a last will and testament is, there must of necessity be the death of him who made it.
17 For a testament [is] of force when men are dead, since it is in no way of force while the testator is alive.) 17 Porque el testamento con la muerte es confirmado; de otra manera no es válido entre tanto que el testador vive.
17 For a will is in force where there has been death, for it is never in force while he who made it lives.
18 Whence neither the first was inaugurated without blood. 18 De donde [vino] que ni aun el primero fué consagrado sin sangre.
18 Therefore even the first covenant has not been dedicated without blood.
19 For every commandment having been spoken according to [the] law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people, 19 Porque habiendo leído Moisés todos los mandamientos de la ley á todo el pueblo, tomando la sangre de los becerros y de los machos cabríos, con agua, y lana de grana, é hisopo, roció al mismo libro, y también á todo el pueblo,
19 For when every commandment had been spoken by Moses to all the people according to the law, he took the blood of the calves and the goats, with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people,
20 saying, This [is] the blood of the covenant which God has enjoined to you. 20 Diciendo: Esta es la sangre del testamento que Dios os ha mandado.
20 saying, “This is the blood of the covenant which God has commanded you.”
21 And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; 21 Y además de esto roció también con la sangre el tabernáculo y todos los vasos del ministerio.
21 He sprinkled the tabernacle and all the vessels of the ministry in the same way with the blood.
22 and almost all things are purified with blood according to the law, and without blood-shedding there is no remission. 22 Y casi todo es purificado según la ley con sangre; y sin derramamiento de sangre no se hace remisión.
22 According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission.
23 [It was] necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these. 23 Fué, pues, necesario que las figuras de las cosas celestiales fuesen purificadas con estas cosas; empero las mismas cosas celestiales con mejores sacrificios que éstos.
23 It was necessary therefore that the copies of the things in the heavens should be cleansed with these, but the heavenly things themselves with better sacrifices than these.
24 For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: 24 Porque no entró Cristo en el santuario hecho de mano, figura del verdadero, sino en el mismo cielo para presentarse ahora por nosotros en la presencia de Dios.
24 For Christ hasn’t entered into holy places made with hands, which are representations of the true, but into heaven itself, now to appear in the presence of God for us;
25 nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own; 25 Y no para ofrecerse muchas veces á sí mismo, como entra el pontífice en el santuario cada año con sangre ajena;
25 nor yet that he should offer himself often, as the high priest enters into the holy place year by year with blood not his own,
26 since he had [then] been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for [the] putting away of sin by his sacrifice. 26 De otra manera fuera necesario que hubiera padecido muchas veces desde el principio del mundo: mas ahora una vez en la consumación de los siglos, para deshacimiento del pecado se presentó por el sacrificio de sí mismo.
26 or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself.
27 And forasmuch as it is the portion of men once to die, and after this judgment; 27 Y de la manera que está establecido á los hombres que mueran una vez, y después el juicio;
27 Inasmuch as it is appointed for men to die once, and after this, judgment,
28 thus the Christ also, having been once offered to bear the sins of many, shall appear to those that look for him the second time without sin for salvation. 28 Así también Cristo fué ofrecido una vez para agotar los pecados de muchos; y la segunda vez, sin pecado, será visto de los que le esperan para salud.
28 so Christ also, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.