Juan · Free Bible Version (Versión Biblia Libre en inglés)
Juan 1 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 In the beginning the Word already was. The Word was with God, and the Word was God.
1 Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.
2 From the very beginning he was with God.
2 Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν.
3 Everything came into being through him; nothing came into being without him.
3 πάντα δι᾽ αὐτοῦ ἐγένετο, καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἓν ὃ γέγονεν.
4 In him was life, the life that was the light of everyone.
4 ἐν αὐτῷ ζωὴ ἦν, καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων.
5 The light shines in the darkness, and the darkness has not extinguished it.
5 καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει, καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν.
6 God sent a man named John.
6 Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ, ὄνομα αὐτῷ Ἰωάννης·
7 He came as a witness to explain about the light so that everyone might believe through him.
7 οὗτος ἦλθεν εἰς μαρτυρίαν, ἵνα μαρτυρήσῃ περὶ τοῦ φωτός, ἵνα πάντες πιστεύσωσι δι᾽ αὐτοῦ.
8 He himself was not the light, but he came to witness to the light.
8 οὐκ ἦν ἐκεῖνος τὸ φῶς, ἀλλ᾽ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός.
9 The true light was coming into the world to give light to everyone.
9 Ἦν τὸ φῶς τὸ ἀληθινόν, ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον.
10 He was in the world, and though the world was made through him, the world didn't know who he was.
10 ἐν τῷ κόσμῳ ἦν, καὶ ὁ κόσμος δι᾽ αὐτοῦ ἐγένετο, καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω.
11 He came to his own people, but they didn't accept him.
11 εἰς τὰ ἴδια ἦλθε, καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον.
12 But to all those who accepted him and trusted in him, he gave the right to become God's children.
12 ὅσοι δὲ ἔλαβον αὐτόν, ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι, τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ,
13 These are the children born not in the usual way, not as the result of human desire or a father's decision, but born of God.
13 οἳ οὐκ ἐξ αἱμάτων, οὐδὲ ἐκ θελήματος σαρκός, οὐδὲ ἐκ θελήματος ἀνδρός, ἀλλ᾽ ἐκ Θεοῦ ἐγεννήθησαν.
14 The Word became human and lived among us, and we saw his glory, the glory of the Father's one and only Son, full of grace and truth.
14 Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν, καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ πατρός, πλήρης χάριτος καὶ ἀληθείας.
15 John gave his testimony about him, shouting out to the people, “This is the one I was telling you about when I said, ‘The one who is coming after me is more important than me, for before I ever existed he already was.’”
15 Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγε λέγων· οὗτος ἦν ὃν εἶπον, ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
16 We have all been recipients of his generous nature, one gracious gift after another.
16 Καὶ ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν, καὶ χάριν ἀντὶ χάριτος·
17 For the law was given through Moses; grace and truth came through Jesus Christ.
17 ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη, ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο.
18◆ While no one has ever seen God, God the one and only, who is close beside the Father, has shown us what God is like.
18 Θεὸν οὐδεὶς ἑώρακε πώποτε· ὁ μονογενὴς υἱὸς ὁ ὢν εἰς τὸν κόλπον τοῦ πατρός, ἐκεῖνος ἐξηγήσατο.
19 This is what John publicly stated when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?”
19 Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν· σὺ τίς εἶ;
20 John declared plainly and clearly without hesitation, “I am not the Messiah.”
20 καὶ ὡμολόγησε, καὶ οὐκ ἠρνήσατο· καὶ ὡμολόγησεν ὅτι οὐκ εἰμὶ ἐγὼ ὁ Χριστός.
21 “So then, who are you?” they asked. “Elijah?” “No, I'm not,” he answered. “Are you the Prophet?” “No,” he replied.
21 καὶ ἠρώτησαν αὐτόν· τί οὖν; Ἠλίας εἶ σύ; καὶ λέγει· οὐκ εἰμί. ὁ προφήτης εἶ σύ; καὶ ἀπεκρίθη, οὔ.
22 “Well, who are you, then?” they asked. “We have to give an answer to those who sent us. What do you say about yourself?”
22 εἶπον οὖν αὐτῷ· τίς εἶ; ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς· τί λέγεις περὶ σεαυτοῦ;
23 “I am a voice calling in the desert, ‘Make the Lord's way straight!’” he said, using the words of the prophet Isaiah.
23 ἔφη· ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ, εὐθύνατε τὴν ὁδὸν Κυρίου, καθὼς εἶπεν Ἡσαΐας ὁ προφήτης.
24 The priests and Levites sent by the Pharisees
24 καὶ οἱ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων·
25 asked him, “Why then are you baptizing, if you're not the Messiah, or Elijah, or the Prophet?”
25 καὶ ἠρώτησαν αὐτὸν καὶ εἶπον αὐτῷ· τί οὖν βαπτίζεις, εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὔτε Ἠλίας οὔτε ὁ προφήτης;
26 John replied, “I baptize with water, but standing among you is someone you don't know.
26 ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων· ἐγὼ βαπτίζω ἐν ὕδατι· μέσος δὲ ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε.
27 He is coming after me, but I am not even worthy to untie his sandals.”
27 αὐτός ἐστιν ὁ ὀπίσω μου ἐρχόμενος, ὃς ἔμπροσθέν μου γέγονεν, οὗ ἐγὼ οὐκ εἰμὶ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος.
28 This all happened in Bethany beyond the Jordan, where John was baptizing.
28 Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου, ὅπου ἦν Ἰωάννης βαπτίζων.
29 The next day John saw Jesus approaching him, and said, “Look, the Lamb of God, who takes away the sin of the world!
29 Τῇ ἐπαύριον βλέπει [ὁ Ἰωάννης] τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτὸν καὶ λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου.
30 This is the one I was talking about when I said, ‘A man who is coming after me is more important than me, for before I ever existed he already was.’
30 οὗτός ἐστι περὶ οὗ ἐγὼ εἶπον· ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν, ὅτι πρῶτός μου ἦν.
31 I didn't know myself who he was, but I came baptizing with water so that he could be revealed to Israel.”
31 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ἵνα φανερωθῇ τῷ Ἰσραήλ, διὰ τοῦτο ἦλθον ἐγὼ ἐν τῷ ὕδατι βαπτίζων.
32 John gave his evidence about him, saying, “I saw the Spirit descend from heaven like a dove and rest upon him.
32 καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ, καὶ ἔμεινεν ἐπ᾽ αὐτόν.
33 I wouldn't have known him except he who sent me to baptize with water had told me, ‘The one you see the Spirit descend to and rest upon, he is the one who baptizes with the Holy Spirit.’
33 κἀγὼ οὐκ ᾔδειν αὐτόν, ἀλλ᾽ ὁ πέμψας με βαπτίζειν ἐν ὕδατι, ἐκεῖνός μοι εἶπεν· ἐφ᾽ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ᾽ αὐτόν, οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ.
34 I saw it happen and I declare that this is the Son of God.”
34 κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ υἱὸς τοῦ Θεοῦ.
35 The next day John was standing there with two of his disciples.
35 Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο,
36 He saw Jesus passing by, and said, “Look! This is the Lamb of God!”
36 καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει· ἴδε ὁ ἀμνὸς τοῦ Θεοῦ.
37 When the two disciples heard what he said they went and followed Jesus.
37 καὶ ἤκουσαν αὐτοῦ οἱ δύο μαθηταὶ λαλοῦντος, καὶ ἠκολούθησαν τῷ Ἰησοῦ.
38 Jesus turned round and saw them following him. “What are you looking for?” he asked them. “Rabbi (which means ‘Teacher’), where are you staying?” they asked in reply.
38 στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς·
39 “Come and see,” he told them. So they went with him and saw where he was staying. It was about four p.m., and they spent the rest of the day with him.
39 τί ζητεῖτε; οἱ δὲ εἶπον αὐτῷ· ῥαββί· ὃ λέγεται ἑρμηνευόμενον διδάσκαλε· ποῦ μένεις;
40 Andrew, the brother of Simon Peter, was one of these two disciples who had heard what John said and followed Jesus.
40 λέγει αὐτοῖς· ἔρχεσθε καὶ ἴδετε. ἦλθον [οὖν] καὶ εἶδον ποῦ μένει, καὶ παρ᾽ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην· ὥρα ἦν ὡς δεκάτη.
41 He went at once to find his brother Simon and told him, “We've found the Messiah!” (which means “Christ”).
41 ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ.
42 He took him to Jesus. Looking directly at Simon, Jesus said, “You are Simon, son of John. But now you will be called Cephas,” (which means “Peter”).
42 εὑρίσκει οὗτος πρῶτος τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ· εὑρήκαμεν τὸν Μεσσίαν· ὅ ἐστι μεθερμηνευόμενον Χριστός·
43 The next day Jesus decided to go to Galilee. Jesus found Philip there, and told him, “Follow me.”
43 καὶ ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν. ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπε· σὺ εἶ Σίμων ὁ υἱὸς Ἰωνᾶ, σὺ κληθήσῃ Κηφᾶς, ὃ ἑρμηνεύεται Πέτρος.
44 Philip was from Bethsaida, the same town that Andrew and Peter came from.
44 Τῇ ἐπαύριον ἠθέλησεν ὁ Ἰησοῦς ἐξελθεῖν εἰς τὴν Γαλιλαίαν· καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ· ἀκολούθει μοι.
45 Philip found Nathanael and told him, “We've found the one that Moses wrote about in the law and that the prophets did too—Jesus of Nazareth, the son of Joseph.”
45 ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά, ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου.
46 “From Nazareth? Can anything good come from there?” Nathanael wondered. “Just come and see,” Philip replied.
46 εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ· ὃν ἔγραψε Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται, εὑρήκαμεν, Ἰησοῦν τὸν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ.
47 As Jesus saw Nathanael approaching, he said about him, “Look, here's a true Israelite! There's nothing false about him.”
47 καὶ εἶπεν αὐτῷ Ναθαναήλ· ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι; λέγει αὐτῷ Φίλιππος· ἔρχου καὶ ἴδε.
48 “How do you know who I am?” Nathanael asked. “I saw you there under the fig tree, before Philip called you,” Jesus replied.
48 εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ· ἴδε ἀληθῶς Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστι.
49 “Rabbi, you are the Son of God, the king of Israel!” Nathaniel exclaimed.
49 λέγει αὐτῷ Ναθαναήλ· πόθεν με γινώσκεις; ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· πρὸ τοῦ σε Φίλιππον φωνῆσαι, ὄντα ὑπὸ τὴν συκῆν εἶδόν σε.
50 “You believe this just because I told you I saw you under the fig tree?” Jesus replied. “You'll get to see much more than that!”
50 ἀπεκρίθη Ναθαναὴλ καὶ λέγει αὐτῷ· ῥαββί, σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ, σὺ εἶ ὁ βασιλεὺς τοῦ Ἰσραήλ.
51 Then Jesus said, “I tell you the truth, you will all see heaven open, and the angels of God going up and down on the Son of man.”
51 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ· ὅτι εἶπόν σοι, εἶδόν σε ὑποκάτω τῆς συκῆς, πιστεύεις; μείζω τούτων ὄψει.
52 No está en esta traducción
52 καὶ λέγει αὐτῷ· ἀμὴν ἀμὴν λέγω ὑμῖν, ἀπ᾽ ἄρτι ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα, καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν υἱὸν τοῦ ἀνθρώπου.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Citado en la guía: Matthew 16:17; John 1:42; John 21:15
Nathanael
Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…
Citado en la guía: John 1:45; John 1:47; John 1:49
Philip
Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.
Citado en la guía: Matthew 10:3; John 1:43; John 1:44
Lugares
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Citado en la guía: Mark 8:22; John 1:44; Luke 9:10
Nazareth
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Citado en la guía: Luke 2:39-40; Matthew 2:23; John 1:46
Referencias cruzadas (50)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Génesis 1:1; Juan 17:5; Apocalipsis 19:13; Colosenses 1:17; Juan 1:14
- 3 Colosenses 1:16–17; 1 Corintios 8:6; Apocalipsis 4:11; Salmo 33:6; Génesis 1:26
- 4 Juan 8:12; Juan 12:46; Juan 5:26; 1 Juan 1:5–7; Juan 9:5
- 5 Juan 3:19–20; Juan 12:36–40; 1 Corintios 2:14; Job 24:13–17; Juan 1:10
- 6 Malaquías 3:1; Juan 3:28; Isaías 40:3–5; Juan 1:33; Hechos 13:24
- 7 Hechos 19:4; Juan 5:33–35; Juan 1:12; Juan 1:32–34; Juan 1:36
- 8 Juan 1:20; Juan 3:28; Hechos 19:4
- 9 Juan 12:46; Juan 1:4; 1 Juan 2:8; Isaías 49:6; Juan 1:7
- 10 Juan 17:25; 1 Juan 3:1; 1 Corintios 2:8; 1 Corintios 1:21; Mateo 11:27
- 11 Lucas 19:14; Isaías 53:2–3; Juan 3:32; Hechos 7:51–52; Lucas 20:13–15
- 12 Gálatas 3:26; Romanos 8:14; 1 Juan 3:1; 2 Corintios 6:17–18; Gálatas 4:6
- 13 1 Juan 3:9; Santiago 1:18; 1 Pedro 1:23; 1 Pedro 1:3; Juan 3:5–8
- 14 1 Juan 4:9; 1 Timoteo 3:16; Gálatas 4:4; Juan 1:1; Isaías 40:5
- 15 Mateo 3:11; Colosenses 1:17; Juan 1:29–34; Juan 3:26–36; Juan 1:1–2
- 16 Colosenses 1:19; Romanos 5:2; Efesios 2:5–10; Efesios 4:7–13; Colosenses 2:9–10
- 17 Romanos 6:14; Juan 14:6; Romanos 3:19–26; Romanos 5:20–21; Juan 1:14
- 18 Colosenses 1:15; Juan 6:46; Mateo 11:27; Lucas 10:22; 1 Juan 4:12
- 19 Juan 10:24; Lucas 3:15–18; Hechos 19:4; Hechos 13:25; Juan 5:33–36
- 20 Mateo 3:11–12; Marcos 1:7–8; Lucas 3:15–17; Juan 3:28–36
- 21 Deuteronomio 18:15–18; Malaquías 4:5; Mateo 11:14; Juan 1:25; Mateo 17:10–12
- 22 2 Samuel 24:13
- 23 Isaías 40:3–5; Marcos 1:3; Mateo 3:3; Lucas 1:76–79; Juan 3:28
- 24 Mateo 23:13–15; Lucas 11:39–44; Lucas 11:53; Juan 3:1–2; Lucas 7:30
- 25 Deuteronomio 18:18; Deuteronomio 18:15; Juan 1:20–22; Hechos 5:28; Mateo 21:23
- 26 Hechos 1:5; Lucas 3:16; Juan 1:10–11; Marcos 1:8; Mateo 3:11
- 27 Lucas 3:16; Marcos 1:7; Mateo 3:11; Juan 1:30; Juan 1:15
- 28 Juan 10:40; Juan 3:23; Jueces 7:24; Juan 3:26
- 29 Isaías 53:7; 1 Juan 2:2; 1 Pedro 1:19; 1 Juan 3:5; 2 Corintios 5:21
- 30 Juan 1:27; Juan 1:15; Lucas 3:16
- 31 Malaquías 3:1; Lucas 1:17; Juan 1:33; Juan 1:7; Marcos 1:3–5
- 32 Lucas 3:22; Marcos 1:10; Mateo 3:16; Juan 1:7; Juan 5:32
- 33 Hechos 1:5; Mateo 3:11; Lucas 3:16; Tito 3:5–6; Hechos 19:2–6
- 34 Salmo 2:7; Juan 1:49; Mateo 4:3; 1 Juan 5:20; Salmo 89:26–27
- 35 Malaquías 3:16; Juan 3:25–26
- 36 Juan 1:29; 1 Pedro 1:19–20; Isaías 65:1–2; Hebreos 12:2; Isaías 45:22
- 37 Romanos 10:17; Juan 1:43; Apocalipsis 22:17; Zacarías 8:21; Juan 4:39–42
- 38 Juan 18:7; Juan 3:2; Juan 1:49; Proverbios 8:34; Juan 18:4
- 39 Lucas 24:29; Mateo 11:28–30; Juan 6:37; Juan 4:40; Juan 1:46
- 40 Marcos 1:16–20; Mateo 4:18–22; Juan 1:40–42; Lucas 5:2–11; Mateo 10:2
- 41 Juan 4:25; Juan 1:45; Hechos 13:32–33; Isaías 2:3–5; Salmo 89:20
- 42 1 Corintios 3:22; Juan 21:15–17; 1 Corintios 15:5; 1 Corintios 1:12; Mateo 16:17–18
- 43 Mateo 9:9; Isaías 65:1; Juan 14:8; Mateo 4:18–21; Juan 12:21
- 44 Juan 12:21; Mateo 11:21; Marcos 6:45; Lucas 10:13; Marcos 8:22
- 45 Deuteronomio 18:18–22; Miqueas 5:2; Lucas 24:27; Mateo 2:23; Lucas 24:44
- 46 Juan 7:52; Juan 7:41–42; Juan 4:29; 1 Tesalonicenses 5:21; Lucas 12:57
- 47 Apocalipsis 14:5; Salmo 32:2; Salmo 73:1; Romanos 9:4; Juan 8:39
- 48 Isaías 65:24; Mateo 6:6; Salmo 139:1–2; Juan 2:25; Apocalipsis 2:18–19
- 49 Sofonías 3:15; Mateo 27:42; Zacarías 9:9; Lucas 19:38; Mateo 2:2
- 50 Juan 20:29; Juan 11:40; Lucas 1:45; Mateo 25:29; Mateo 13:12
- 51 Génesis 28:12; Hechos 7:56; Lucas 22:43; Marcos 1:10; Mateo 16:27–28
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Juan 1:18: ¿«el unigénito Hijo» o «el unigénito Dios»?
El Texto Patriarcal, la Reina-Valera y la mayoría de los manuscritos dicen «el unigénito Hijo, que está en el seno del Padre». Los papiros más antiguos y los grandes códices dicen «el unigénito Dios». Ambas lecturas vienen de los primeros siglos, y ambas confiesan al mismo Cristo. Ninguna de ellas favorece una visión inferior del Hijo.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …
"For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)