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Mateo · Free Bible Version (Versión Biblia Libre en inglés)

Mateo 13 Free Bible Version (Versión Biblia Libre en inglés)

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Sobre FBV
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Dinámica (idea por idea)
  • 2018
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Later that day Jesus left the house, and sat down to teach beside the sea.
1 Ἐν δὲ τῇ ἡμέρᾳ ἐκείνῃ ἐξελθὼν ὁ Ἰησοῦς τῆς οἰκίας ἐκάθητο παρὰ τὴν θάλασσαν·
2 So many people gathered around him that he got into a boat and sat down there to teach, while all the crowds stood on the beach.
2 καὶ συνήχθησαν πρὸς αὐτὸν ὄχλοι πολλοί, ὥστε αὐτὸν εἰς πλοῖον ἐμβάντα καθῆσθαι, καὶ πᾶς ὁ ὄχλος ἐπὶ τὸν αἰγιαλὸν εἱστήκει.
3 He explained many things to them, using stories as illustrations. “The sower went out to sow,” he began.
3 καὶ ἐλάλησεν αὐτοῖς πολλὰ ἐν παραβολαῖς λέγων· ἰδοὺ ἐξῆλθεν ὁ σπείρων τοῦ σπεῖραι.
4 “As he was sowing, some of the seeds fell on the path. The birds came and ate them up.
4 καὶ ἐν τῷ σπείρειν αὐτὸν ἃ μὲν ἔπεσε παρὰ τὴν ὁδόν, καὶ ἐλθόντα τὰ πετεινὰ κατέφαγεν αὐτά·
5 Other seeds fell on stony ground where there wasn't much earth where they sprouted quickly.
5 ἄλλα δὲ ἔπεσεν ἐπὶ τὰ πετρώδη, ὅπου οὐκ εἶχε γῆν πολλήν, καὶ εὐθέως ἐξανέτειλε διὰ τὸ μὴ ἔχειν βάθος γῆς,
6 The sun rose and scorched them and they withered because they had no roots.
6 ἡλίου δὲ ἀνατείλαντος ἐκαυματίσθη, καὶ διὰ τὸ μὴ ἔχειν ῥίζαν ἐξηράνθη·
7 Other seeds fell among thorns that grew up and choked them.
7 ἄλλα δὲ ἔπεσεν ἐπὶ τὰς ἀκάνθας, καὶ ἀνέβησαν αἱ ἄκανθαι καὶ ἀπέπνιξαν αὐτά·
8 Still other seeds fell on good soil. They produced a harvest—some one hundred, some sixty, and some thirty times what had been planted.
8 ἄλλα δὲ ἔπεσεν ἐπὶ τὴν γῆν τὴν καλὴν καὶ ἐδίδου καρπὸν ὃ μὲν ἑκατόν, ὃ δὲ ἑξήκοντα, ὃ δὲ τριάκοντα.
9 Anybody who has ears should be listening!”
9 ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
10 The disciples came to Jesus and asked him, “Why do you use illustrations when you speak to the people?”
10 Καὶ προσελθόντες οἱ μαθηταὶ εἶπον αὐτῷ· διατί ἐν παραβολαῖς λαλεῖς αὐτοῖς;
11 “You're privileged to have revealed to you the mysteries of the kingdom of heaven, but they're not given such insights,” Jesus replied.
11 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ὅτι ὑμῖν δέδοται γνῶναι τὰ μυστήρια τῆς βασιλείας τῶν οὐρανῶν, ἐκείνοις δὲ οὐ δέδοται.
12 “Those who already have will have more given to them, more than enough. But those who don't have, whatever they have will be taken away from them.
12 ὅστις γὰρ ἔχει, δοθήσεται αὐτῷ καὶ περισσευθήσεται· ὅστις δὲ οὐκ ἔχει, καὶ ὃ ἔχει ἀρθήσεται ἀπ᾽ αὐτοῦ.
13 That's why I speak to them in illustrations. For even though they see, they don't see; and even though they hear, they don't hear; nor do they understand.
13 διὰ τοῦτο ἐν παραβολαῖς αὐτοῖς λαλῶ, ἵνα βλέποντες μὴ βλέπωσι καὶ ἀκούοντες μὴ ἀκούωσι μηδὲ συνῶσι,
14 The prophecy of Isaiah is fulfilled in them: ‘Even though you hear, you won't understand, and even though you see, you won't perceive.
14 μήποτε ἐπιστρέψωσι· καὶ τότε πληρωθήσεται αὐτοῖς ἡ προφητεία Ἡσαΐου [ἡ] λέγουσα· ἀκοῇ ἀκούσετε καὶ οὐ μὴ συνῆτε, καὶ βλέποντες βλέψετε καὶ οὐ μὴ ἴδητε·
15 They have a hard-hearted attitude, they don't want to listen, and they've closed their eyes. If they didn't they might be able to see with their eyes, hear with their ears, and understand in their minds. Then they could return to me and I would heal them.’
15 ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶ βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν, μήποτε ἴδωσι τοῖς ὀφθαλμοῖς καὶ τοῖς ὠσὶν ἀκούσωσι καὶ τῇ καρδίᾳ συνῶσι καὶ ἐπιστρέψωσι, καὶ ἰάσομαι αὐτούς.
16 Your eyes are blessed, for they see. Your ears are blessed too, for they hear.
16 Ὑμῶν δὲ μακάριοι οἱ ὀφθαλμοί, ὅτι βλέπουσι, καὶ τὰ ὦτα ὑμῶν, ὅτι ἀκούουσιν.
17 I'm telling you, many prophets and good people longed to see what you're seeing, but didn't see it. They longed to hear what you're hearing, but didn't hear it.
17 ἀμὴν γὰρ λέγω ὑμῖν ὅτι πολλοὶ προφῆται καὶ δίκαιοι ἐπεθύμησαν ἰδεῖν ἃ βλέπετε, καὶ οὐκ εἶδον, καὶ ἀκοῦσαι ἃ ἀκούετε, καὶ οὐκ ἤκουσαν.
18 So listen to the story of the sower.
18 Ὑμεῖς οὖν ἀκούσατε τὴν παραβολὴν τοῦ σπείραντος.
19 When people hear the message about the kingdom and don't understand it, the evil one comes along and rips out what was sown in them. This is what happens to the seeds sown on the path.
19 παντὸς ἀκούοντος τὸν λόγον τῆς βασιλείας καὶ μὴ συνιέντος, ἔρχεται ὁ πονηρὸς καὶ αἴρει τὸ ἐσπαρμένον ἐν τῇ καρδίᾳ αὐτοῦ· οὗτός ἐστιν ὁ παρὰ τὴν ὁδὸν σπαρείς.
20 The seeds sown on stony ground are people who hear the message and happily accept it straight away.
20 ὁ δὲ ἐπὶ τὰ πετρώδη σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ εὐθέως μετὰ χαρᾶς [δεχόμενος καὶ] λαμβάνων αὐτόν·
21 They last for a while, but because they don't have roots, when problems and troubles come, they quickly fall away.
21 οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.
22 The seeds sown among thorns are people who hear the message, but then life's worries and the temptation of money choke the message so that they become fruitless.
22 ὁ δὲ εἰς τὰς ἀκάνθας σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων, καὶ ἡ μέριμνα τοῦ αἰῶνος τούτου καὶ ἡ ἀπάτη τοῦ πλούτου συμπνίγει τὸν λόγον, καὶ ἄκαρπος γίνεται.
23 The seeds sown on good soil are people who hear the message, and understand it, and who produce a good harvest—some one hundred, some sixty, and some thirty times what was sown.”
23 ὁ δὲ ἐπὶ τὴν γῆν τὴν καλὴν σπαρείς, οὗτός ἐστιν ὁ τὸν λόγον ἀκούων καὶ συνιῶν· ὃς δὴ καρποφορεῖ καὶ ποιεῖ ὁ μὲν ἑκατόν, ὁ δὲ ἑξήκοντα, ὁ δὲ τριάκοντα.
24 Then he told them another illustrated story: “The kingdom of heaven is like a farmer who sowed good seeds in his field.
24 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· ὡμοιώθη ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ σπείραντι καλὸν σπέρμα ἐν τῷ ἀγρῷ αὐτοῦ·
25 But while his workers were sleeping, an enemy came and sowed weed seeds on top of the wheat. Then they left.
25 ἐν δὲ τῷ καθεύδειν τοὺς ἀνθρώπους ἦλθεν αὐτοῦ ὁ ἐχθρὸς καὶ ἔσπειρε ζιζάνια ἀνὰ μέσον τοῦ σίτου καὶ ἀπῆλθεν.
26 So when the wheat grew and produced ears of grain, the weeds also grew up.
26 ὅτε δὲ ἐβλάστησεν ὁ χόρτος καὶ καρπὸν ἐποίησε, τότε ἐφάνη καὶ τὰ ζιζάνια.
27 The farmer's workers came and asked him, ‘Sir, didn't you sow good seeds in your field? Where did the weeds come from?’
27 προσελθόντες δὲ οἱ δοῦλοι τοῦ οἰκοδεσπότου εἶπον αὐτῷ· κύριε, οὐχὶ καλὸν σπέρμα ἔσπειρας ἐν τῷ [σῷ] ἀγρῷ; πόθεν οὖν ἔχει ζιζάνια;
28 ‘Some enemy has done this,’ he replied. ‘Do you want us to go and pull up the weeds?’ they asked him.
28 ὁ δὲ ἔφη αὐτοῖς· ἐχθρὸς ἄνθρωπος τοῦτο ἐποίησεν. οἱ δὲ δοῦλοι εἶπον αὐτῷ· θέλεις οὖν ἀπελθόντες συλλέξωμεν αὐτά;
29 ‘No,’ he answered, ‘as you pull up the weeds, you might uproot the wheat too.
29 ὁ δὲ ἔφη· οὔ, μήποτε συλλέγοντες τὰ ζιζάνια ἐκριζώσητε ἅμα αὐτοῖς τὸν σῖτον·
30 Let them both grow until harvest, and then at harvest-time I'll tell the reapers to first gather the weeds, tie them up into bundles and burn them, and then gather the wheat and store it in my barn.’”
30 ἄφετε συναυξάνεσθαι ἀμφότερα μέχρι τοῦ θερισμοῦ, καὶ ἐν καιρῷ τοῦ θερισμοῦ ἐρῶ τοῖς θερισταῖς· συλλέξατε πρῶτον τὰ ζιζάνια καὶ δήσατε αὐτὰ εἰς δέσμας πρὸς τὸ κατακαῦσαι αὐτά, τὸν δὲ σῖτον συναγάγετε εἰς τὴν ἀποθήκην μου.
31 He gave them another illustration: “The kingdom of heaven is like a mustard seed that a farmer sowed in his field.
31 Ἄλλην παραβολὴν παρέθηκεν αὐτοῖς λέγων· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν κόκκῳ σινάπεως, ὃν λαβὼν ἄνθρωπος ἔσπειρεν ἐν τῷ ἀγρῷ αὐτοῦ·
32 Even though it's the tiniest of seeds it grows much bigger than other plants. In fact it grows into a tree big enough for birds to roost in its branches.”
32 ὃ μικρότερον μέν ἐστι πάντων τῶν σπερμάτων, ὅταν δὲ αὐξηθῇ, μεῖζον [πάντων] τῶν λαχάνων ἐστὶ καὶ γίνεται δένδρον, ὥστε ἐλθεῖν τὰ πετεινὰ τοῦ οὐρανοῦ καὶ κατασκηνοῦν ἐν τοῖς κλάδοις αὐτοῦ.
33 He told them another illustrated story: “The kingdom of heaven is like yeast that a woman mixed with a large quantity of flour, until all the dough was raised.”
33 Ἄλλην παραβολὴν ἐλάλησεν αὐτοῖς· ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ζύμῃ, ἣν λαβοῦσα γυνὴ ἐνέκρυψεν εἰς ἀλεύρου σάτα τρία, ἕως οὗ ἐζυμώθη ὅλον.
34 Jesus explained all these things to the crowds using illustrated stories—in fact he didn't speak to them without using stories.
34 Ταῦτα πάντα ἐλάλησεν ὁ Ἰησοῦς ἐν παραβολαῖς τοῖς ὄχλοις, καὶ χωρὶς παραβολῆς οὐδὲν ἐλάλει αὐτοῖς,
35 This fulfilled the prophet's words: “I will speak using stories, and I will explain things hidden from the creation of the world.”
35 ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τοῦ προφήτου λέγοντος· ἀνοίξω ἐν παραβολαῖς τὸ στόμα μου, ἐρεύξομαι κεκρυμμένα ἀπὸ καταβολῆς κόσμου.
36 Then Jesus left the crowds and went into a house. His disciples came over to him, and asked him, “Please explain to us the story about the weeds in the field.”
36 Τότε ἀφεὶς τοὺς ὄχλους ἦλθεν εἰς τὴν οἰκίαν αὐτοῦ. Καὶ προσῆλθον αὐτῷ οἱ μαθηταὶ αὐτοῦ λέγοντες· φράσον ἡμῖν τὴν παραβολὴν τῶν ζιζανίων τοῦ ἀγροῦ.
37 “The one who sows the good seed is the Son of man,” Jesus explained.
37 ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς· ὁ σπείρων τὸ καλὸν σπέρμα ἐστὶν ὁ υἱὸς τοῦ ἀνθρώπου·
38 “The field is the world. The good seeds are the children of the kingdom. The weed seeds are the children of the evil one.
38 ὁ δὲ ἀγρός ἐστιν ὁ κόσμος· τὸ δὲ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας· τὰ δὲ ζιζάνιά εἰσιν οἱ υἱοὶ τοῦ πονηροῦ·
39 The enemy that sowed the weed seeds is the devil. The harvest is the end of the world. The reapers are angels.
39 ὁ δὲ ἐχθρὸς ὁ σπείρας αὐτά ἐστιν ὁ διάβολος· ὁ δὲ θερισμὸς συντέλεια τοῦ αἰῶνός ἐστιν· οἱ δὲ θερισταὶ ἄγγελοί εἰσιν.
40 Just as the weeds are harvested and burned so it will be at the end of the world.
40 ὥσπερ οὖν συλλέγεται τὰ ζιζάνια καὶ πυρὶ καίεται, οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος τούτου.
41 The Son of man will send out his angels, and they will gather up every sinful thing and everyone who does evil,
41 ἀποστελεῖ ὁ υἱὸς τοῦ ἀνθρώπου τοὺς ἀγγέλους αὐτοῦ, καὶ συλλέξουσιν ἐκ τῆς βασιλείας αὐτοῦ πάντα τὰ σκάνδαλα καὶ τοὺς ποιοῦντας τὴν ἀνομίαν,
42 and will throw them into the blazing furnace, where there will be weeping and grinding of teeth.
42 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
43 Then those who live right will shine like the sun in the kingdom of their Father. Anybody with ears should be listening!
43 τότε οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος ἐν τῇ βασιλείᾳ τοῦ πατρὸς αὐτῶν. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω.
44 The kingdom of heaven is like treasure hidden in a field. A man found it, reburied it, and then full of joy went and sold all he had and bought that field.
44 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν θησαυρῷ κεκρυμμένῳ ἐν [τῷ] ἀγρῷ, ὃν εὑρὼν ἄνθρωπος ἔκρυψε, καὶ ἀπὸ τῆς χαρᾶς αὐτοῦ ὑπάγει καὶ πάντα ὅσα ἔχει πωλεῖ καὶ ἀγοράζει τὸν ἀγρὸν ἐκεῖνον.
45 The kingdom of heaven is also like a trader looking for good pearls.
45 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν ἀνθρώπῳ ἐμπόρῳ ζητοῦντι καλοὺς μαργαρίτας·
46 When he found the most expensive pearl ever he went and sold all he had and bought it.
46 ὃς εὑρὼν ἕνα πολύτιμον μαργαρίτην ἀπελθὼν πέπρακε πάντα ὅσα εἶχε καὶ ἠγόρασεν αὐτόν.
47 Or again, the kingdom of heaven is like a fishing net thrown into the sea that caught all kinds of fish.
47 Πάλιν ὁμοία ἐστὶν ἡ βασιλεία τῶν οὐρανῶν σαγήνῃ βληθείσῃ εἰς τὴν θάλασσαν καὶ ἐκ παντὸς γένους συναγαγούσῃ·
48 When it was full it was dragged ashore. The good fish were put into baskets while the bad ones were thrown away.
48 ἥν, ὅτε ἐπληρώθη, ἀναβιβάσαντες αὐτὴν ἐπὶ τὸν αἰγιαλὸν καὶ καθίσαντες συνέλεξαν τὰ καλὰ εἰς ἀγγεῖα, τὰ δὲ σαπρὰ ἔξω ἔβαλον.
49 That's the way it will be when the end of the world comes. The angels will go out and separate the evil people from the good,
49 οὕτως ἔσται ἐν τῇ συντελείᾳ τοῦ αἰῶνος. ἐξελεύσονται οἱ ἄγγελοι καὶ ἀφοριοῦσι τοὺς πονηροὺς ἐκ μέσου τῶν δικαίων,
50 and throw them into the blazing furnace where there will be weeping and grinding of teeth.
50 καὶ βαλοῦσιν αὐτοὺς εἰς τὴν κάμινον τοῦ πυρός· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.
51 Now do you understand everything?” “Yes,” they replied.
51 Λέγει αὐτοῖς ὁ Ἰησοῦς· συνήκατε ταῦτα πάντα; λέγουσιν αὐτῷ, ναί, Κύριε.
52 “This is why every religious teacher who's learned about the kingdom of heaven is like a house-owner who brings out from his storeroom both new and old treasures,” Jesus said.
52 ὁ δὲ εἶπεν αὐτοῖς· διὰ τοῦτο πᾶς γραμματεὺς μαθητευθεὶς εἰς τὴν βασιλείαν τῶν οὐρανῶν ὅμοιός ἐστιν ἀνθρώπῳ οἰκοδεσπότῃ, ὅστις ἐκβάλλει ἐκ τοῦ θησαυροῦ αὐτοῦ καινὰ καὶ παλαιά.
53 After Jesus finished telling these stories, he left.
53 Καὶ ἐγένετο ὅτε ἐτέλεσεν ὁ Ἰησοῦς τὰς παραβολὰς ταύτας μετῆρεν ἐκεῖθεν,
54 He went back to his home town and taught in the synagogue there. People were amazed, and asked, “Where does he get his wisdom and miracles from?
54 καὶ ἐλθὼν εἰς τὴν πατρίδα αὐτοῦ ἐδίδασκεν αὐτοὺς ἐν τῇ συναγωγῇ αὐτῶν, ὥστε ἐκπλήττεσθαι αὐτοὺς καὶ λέγειν· πόθεν τούτῳ ἡ σοφία αὕτη καὶ αἱ δυνάμεις;
55 Isn't this the carpenter's son? Isn't his mother's name Mary, and his brothers James, and Joseph, and Simon, and Judas?
55 οὐχ οὗτός ἐστιν ὁ τοῦ τέκτονος υἱός; οὐχὶ ἡ μήτηρ αὐτοῦ λέγεται Μαριὰμ καὶ οἱ ἀδελφοὶ αὐτοῦ Ἰάκωβος καὶ Ἰωσῆς καὶ Σίμων καὶ Ἰούδας;
56 Don't his sisters live here among us? So where does he get all this from?”
56 καὶ αἱ ἀδελφαὶ αὐτοῦ οὐχὶ πᾶσαι πρὸς ἡμᾶς εἰσι; πόθεν οὖν τούτῳ ταῦτα πάντα;
57 And so they refused to believe in him. “A prophet is honored everywhere except in his homeland and in his family,” Jesus told them.
57 καὶ ἐσκανδαλίζοντο ἐν αὐτῷ. ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς· οὐκ ἔστι προφήτης ἄτιμος εἰ μὴ ἐν τῇ πατρίδι αὐτοῦ καὶ ἐν τῇ οἰκίᾳ αὐτοῦ.
58 Since they failed to trust in him, he did not do many miracles there.
58 καὶ οὐκ ἐποίησεν ἐκεῖ δυνάμεις πολλὰς διὰ τὴν ἀπιστίαν αὐτῶν.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • James

    Jerusalem church leader

    The Gospels name him first among Jesus' brothers (Matthew 13:55; Mark 6:3), and Paul calls him 'James, the Lord's brother' (Galatians 1:19); he led the church in Jerusalem and is…

    Citado en la guía: Matthew 13:55; Acts 15; James 1:1

  • Joses

    Brother of Jesus

    Named in the Gospels among Jesus' brothers: Joses in Mark 6:3, Joseph in Matthew 13:55. The Orthodox Church, following the early Church, understands the Lord's brothers as sons of…

    Citado en la guía: Matthew 13:55; Mark 6:3

  • Jude

    Brother of Jesus; letter-writer

    Named in the Gospels among Jesus' brothers as Judas (Matthew 13:55; Mark 6:3), and honored as the author of the epistle of Jude, who calls himself 'a brother of James' (Jude 1).…

    Citado en la guía: Matthew 13:55; Jude 1:1

  • Simon

    Brother of Jesus

    Named in the Gospels among Jesus' brothers (Matthew 13:55; Mark 6:3). The Orthodox Church, following the early Church, understands the Lord's brothers as sons of Joseph from an…

    Citado en la guía: Matthew 13:55; Mark 6:3

Referencias cruzadas (56)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Lucas 8:4–10; Mateo 13:1–15; Marcos 4:1–12; Mateo 13:36
  2. 2 Lucas 5:3; Mateo 15:30; Lucas 8:4–8; Génesis 49:10; Mateo 4:25
  3. 3 Marcos 4:2–9; Marcos 4:13; Salmo 78:2; Marcos 4:33; Mateo 13:34–35
  4. 4 Mateo 13:18–19
  5. 5 Ezequiel 36:26; Ezequiel 11:19; Zacarías 7:12; Amós 6:12; Mateo 13:20
  6. 6 Santiago 1:11–12; Mateo 13:21; Lucas 8:13; Isaías 49:10; Colosenses 1:23
  7. 7 Marcos 4:18–19; Jeremías 4:3–4; Génesis 3:18; Mateo 13:22
  8. 8 Juan 15:8; Lucas 8:15; Mateo 13:23; Génesis 26:12; Gálatas 5:22–23
  9. 9 Apocalipsis 2:7; Apocalipsis 2:11; Mateo 11:15; Apocalipsis 2:17; Apocalipsis 3:13
  10. 10 Marcos 4:33–34; Marcos 4:10
  11. 11 1 Corintios 2:9–10; 1 Corintios 2:14; Mateo 19:11; Santiago 1:5; 1 Juan 2:27
  12. 12 Mateo 25:29; Marcos 4:24–25; Lucas 8:18; Lucas 19:24–26; Juan 15:2–5
  13. 13 Ezequiel 12:2; Jeremías 5:21; Isaías 42:18–20; 2 Corintios 4:3–4; Deuteronomio 29:3–4
  14. 14 Isaías 6:9–10; Ezequiel 12:2; 2 Corintios 3:14; Lucas 8:10; Hechos 28:25–27
  15. 15 Isaías 6:10; Zacarías 7:11; Marcos 4:12; Juan 8:43–44; 2 Timoteo 2:25–26
  16. 16 Lucas 10:23–24; Efesios 1:17–18; Mateo 16:17; Juan 20:29; Hechos 26:18
  17. 17 Juan 8:56; Hebreos 11:13; 1 Pedro 1:10–12; Lucas 10:24; Hebreos 11:39–40
  18. 18 Mateo 13:11–12; Lucas 8:11–15; Marcos 4:13–20
  19. 19 Lucas 8:11–15; Hebreos 2:1; Mateo 13:38; 1 Juan 5:18; Mateo 4:23
  20. 20 Ezequiel 33:31–32; Salmo 106:12–13; Juan 5:35; 2 Crónicas 24:2; Salmo 78:34–37
  21. 21 Mateo 11:6; 2 Pedro 1:8–9; Efesios 3:17; Oseas 6:4; Job 19:28
  22. 22 1 Timoteo 6:17; Lucas 8:14; 1 Timoteo 6:9–10; Marcos 4:18–19; Lucas 12:15
  23. 23 Filipenses 1:11; Mateo 12:33; Juan 15:16; Gálatas 5:22–23; Salmo 92:13–15
  24. 24 Mateo 25:1; Mateo 13:47; Mateo 20:1; Mateo 22:2; Mateo 13:37
  25. 25 1 Pedro 5:8; Hechos 20:30–31; 2 Pedro 2:1; Mateo 13:39; Hebreos 12:15
  26. 26 Marcos 4:26–29
  27. 27 Romanos 16:17; 2 Corintios 6:1; 2 Corintios 5:18–20; 1 Corintios 12:28–29; 2 Corintios 6:4
  28. 28 1 Corintios 5:3–7; 1 Tesalonicenses 5:14; Lucas 9:49–54; Judas 22–23; 2 Corintios 2:6–11
  29. 30 Mateo 3:12; 1 Timoteo 5:24; 1 Corintios 4:5; Juan 15:6; Malaquías 3:18–4:1
  30. 31 Lucas 13:18–19; Mateo 17:20; Marcos 4:30–32; Lucas 17:6; Mateo 13:24
  31. 32 Ezequiel 31:6; Daniel 4:12; Ezequiel 17:23–24; Hechos 21:20; Zacarías 8:20–23
  32. 33 Gálatas 5:9; 1 Corintios 5:6–7; Lucas 13:21; Filipenses 2:13–15; Génesis 18:6
  33. 34 Marcos 4:33–34; Juan 16:25; Mateo 13:13
  34. 35 Salmo 78:2; Efesios 3:9; 1 Pedro 1:20–21; Romanos 16:25–26; 1 Corintios 2:7
  35. 36 Mateo 13:11; Juan 16:17–20; Mateo 13:1; Marcos 8:9; Marcos 6:45
  36. 37 1 Corintios 3:5–7; Hechos 1:8; Mateo 13:27; Mateo 13:24; Lucas 10:16
  37. 38 Juan 8:44; Hechos 13:10; Filipenses 3:18–19; 1 Juan 3:8–10; 1 Pedro 1:23
  38. 39 Mateo 13:49; Apocalipsis 14:15–19; Mateo 25:31; Joel 3:13; Apocalipsis 19:20
  39. 40 Mateo 13:39
  40. 41 Mateo 24:31; Apocalipsis 21:27; Mateo 18:7; 2 Pedro 2:1–2; Mateo 13:49
  41. 42 Mateo 13:50; Apocalipsis 20:10; Apocalipsis 20:14–15; Mateo 8:12; Lucas 16:23–24
  42. 43 Daniel 12:3; Lucas 12:32; Mateo 25:34; 1 Corintios 15:41–54; Mateo 11:15
  43. 44 Proverbios 2:2–5; Colosenses 2:3; Filipenses 3:7–9; Mateo 6:21; Lucas 14:33
  44. 45 Proverbios 8:10–11; Mateo 16:26; Proverbios 3:13–18; Job 28:18; Mateo 13:24
  45. 46 Lucas 18:28–30; Efesios 3:8; Proverbios 2:4; Hechos 20:24; Colosenses 2:3
  46. 47 Juan 15:6; 2 Timoteo 3:2–5; Mateo 22:9–10; 2 Timoteo 4:3–4; 1 Juan 4:1–6
  47. 48 Mateo 13:30; Mateo 3:12; Mateo 13:40–43
  48. 49 Apocalipsis 20:12–15; Mateo 13:39; Mateo 24:31; 2 Tesalonicenses 1:7–10; Mateo 22:12–14
  49. 50 Apocalipsis 14:10–11; Lucas 13:27–28; Mateo 13:42; Mateo 8:12; Apocalipsis 16:10–11
  50. 51 Marcos 4:34; Mateo 13:19; Mateo 13:11; Mateo 15:17; Mateo 24:15
  51. 52 1 Juan 2:7–8; Tito 1:9; 2 Timoteo 3:16–17; 2 Corintios 3:4–6; Tito 2:6–7
  52. 53 Mateo 7:28; Marcos 4:33–35
  53. 54 Juan 7:15–16; Mateo 7:28; Marcos 6:1–6; Mateo 2:23; Lucas 4:16–30
  54. 55 Marcos 6:3; Juan 6:42; Lucas 3:23; Marcos 15:47–16:1; Lucas 4:22
  55. 57 Juan 4:44; Lucas 4:24; Mateo 11:6; Isaías 53:3; Juan 6:61
  56. 58 Marcos 6:5–6; Romanos 11:20; Hebreos 3:12–19; Lucas 4:25–29

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 13:19 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon XXIII)

    Both yesterday and to-day ye have heard the parables of the sower, in the words of our Lord Jesus Christ. Do ye who were present yesterday, recollect to-day.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)

  2. Comentario 13:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XLV)

    We have good cause to admire the disciples, how, longing as they do to learn, they know when they ought to ask. For they do it not before all: and this Matthew shows by saying, "And they came." And, as to this assertion not being conjecture, Mark hath expressed it more distinctly, by saying, that "they came to Him privately." …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  3. Cita 13:42 Justin Martyr, First Apology (Chapters XIII–XVI)

    And every tree that bringeth not forth good fruit, is hewn down and cast into the fire." And as to those who are not living pursuant to these His teachings, and are Christians only in name, we demand that all such be punished by you.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 13:43 Irenaeus of Lyons, Against Heresies (Book II, Chapters XXXI–XXXII)

    … no such thing as good and evil, but certain things were deemed righteous, and certain others unrighteous, in human opinion only, He never would have expressed Himself thus in His teaching: "The righteous shall shine forth as the sun in the kingdom of their Father;" but He shall send the unrighteous, and those who do not the works of righteousness, …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  5. Cita 13:46 Augustine of Hippo, Confessions (Book VIII)

    For Thou hast said unto man, "Behold, the fear of the Lord, that is wisdom;" and desire not to seem wise, because, "Professing themselves to be wise, they became fools." But I had now found the goodly pearl, which, selling all that I had, I ought to have bought; and I hesitated.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)