Romanos · Free Bible Version (Versión Biblia Libre en inglés)
Romanos 4 Free Bible Version (Versión Biblia Libre en inglés)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
FBV Free Bible Version (Versión Biblia Libre en inglés)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Let's take Abraham as an example. From a human viewpoint he is the father of our nation. Let's ask, “What was his experience?”
1 ¿QUÉ, pues, diremos que halló Abraham nuestro padre según la carne?
1 What then will we say that Abraham, our forefather, has found according to the flesh?
2 For if Abraham was set right by what he did, he would have had something to boast about—but not in God's eyes.
2 Que si Abraham fué justificado por la obras, tiene de qué gloriarse; mas no para con Dios.
2 For if Abraham was justified by works, he has something to boast about, but not toward God.
3 However, what does Scripture say? “Abraham trusted God, and so he was considered as being a good person who did right.”
3 Porque ¿qué dice la Escritura? Y creyó Abraham á Dios, y le fué atribuído á justicia.
3 For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.”
4 Whoever works gets paid—it's not considered as a gift, but because they've earned their wages.
4 Empero al que obra, no se le cuenta el salario por merced, sino por deuda.
4 Now to him who works, the reward is not counted as grace, but as something owed.
5 But God, who makes sinners right, considers them as right not because they've worked for it but because they trust in him. This is why
5 Mas al que no obra, pero cree en aquél que justifica al impío, la fe le es contada por justicia.
5 But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.
6 David speaks of the happiness of those whom God considers as right, and not because they worked for it:
6 Como también David dice ser bienaventurado el hombre al cual Dios atribuye justicia sin obras,
6 Even as David also pronounces blessing on the man to whom God counts righteousness apart from works:
7 “How happy are those whose wrongs are forgiven, and whose sins are covered.
7 [Diciendo]: Bienaventurados aquellos cuyas iniquidades son perdonadas, y cuyos pecados son cubiertos.
7 “Blessed are they whose iniquities are forgiven, whose sins are covered.
8 How happy are those the Lord does not consider sinful.”
8 Bienaventurado el varón al cual el Señor no imputó pecado.
8 Blessed is the man whom the Lord will by no means charge with sin.”
9 Now is this blessing just for the Jews, or is it for others too? We've just stated that Abraham was accepted as good and right because he trusted God.
9 ¿Es pues esta bienaventuranza [solamente] en la circuncisión, ó también en la incircuncisión? porque decimos que á Abraham fué contada la fe por justicia.
9 Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.
10 But when did this happen? When Abraham was a Jew or before?
10 ¿Cómo pues [le] fué contada? ¿en la circuncisión, ó en la incircuncisión? No en la circuncisión, sino en la incircuncisión.
10 How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11 It was actually before he became a Jew by being circumcised, which was a confirmation of his trust in God to make him right. This happened before he was circumcised, so he is the father of everyone who trusts in God and are considered as right by God, even though they may not be circumcised Jews.
11 Y recibió la circuncisión por señal, por sello de la justicia de la fe que tuvo en la incircuncisión: para que fuese padre de todos los creyentes no circuncidados, para que también á ellos les sea contado por justicia;
11 He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them.
12 He is also the father of circumcised Jews not merely because they're circumcised, but because they follow the example of the trust in God our father Abraham had before he was circumcised.
12 Y padre de la circuncisión, no solamente á los que son de la circuncisión, mas también á los que siguen las pisadas de la fe que fué en nuestro padre Abraham antes de ser circuncidado.
12 He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision.
13 God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.
13 Porque no por la ley fué [dada] la promesa á Abraham ó á su simiente, que sería heredero del mundo, sino por la justicia de la fe.
13 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.
14 For if the promised inheritance is based on keeping the law, then the issue of trusting God is not necessary, and the promise is pointless.
14 Porque si los que son de la ley son los herederos, vana es la fe, y anulada es la promesa.
14 For if those who are of the law are heirs, faith is made void, and the promise is made of no effect.
15 For the law results in punishment—but if there's no law then it cannot be broken.
15 Porque la ley obra ira; porque donde no hay ley, tampoco hay transgresión.
15 For the law produces wrath; for where there is no law, neither is there disobedience.
16 So the promise is based on trusting God. It is provided as a free gift, guaranteed to all the children of Abraham—not merely to those who follow the law, but also to those who trust like Abraham, the father of us all.
16 Por tanto [es] por la fe, para que [sea] por gracia; para que la promesa sea firme á toda simiente, no solamente al que es de la ley, mas también al que es de la fe de Abraham, el cual es padre de todos nosotros,
16 For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.
17 As Scripture says, “I've made you the father of many nations.” For in the presence of God, Abraham trusted in the God who makes the dead alive and speaks into existence what didn't previously exist.
17 (Como está escrito: Que por padre de muchas gentes te he puesto) delante de Dios, al cual creyó; el cual da vida á los muertos, y llama las cosas que no son, como las que son.
17 As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were.
18 Against all hope Abraham in hope trusted God, so he could become the father of many peoples, just as God had promised him: “This is how many descendants you'll have!”
18 El creyó en esperanza contra esperanza, para venir á ser padre de muchas gentes, conforme á lo que [le] había sido dicho: Así será tu simiente.
18 Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.”
19 His trust in God didn't weaken even though he thought his body was practically dead (he was around a hundred years old), and knew that Sarah was too old to have children.
19 Y no se enflaqueció en la fe, ni consideró su cuerpo ya muerto (siendo ya de casi cien años), ni la matriz muerta de Sara;
19 Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
20 He held on to God's promise—he didn't doubt it. Instead his trust in God grew stronger, and he gave glory to God.
20 Tampoco en la promesa de Dios dudó con desconfianza: antes fué esforzado en fe, dando gloria á Dios,
20 Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God,
21 He was totally convinced that what God had promised he had the power to deliver.
21 Plenamente convencido de que todo lo que había prometido, era también poderoso para hacerlo.
21 and being fully assured that what he had promised, he was also able to perform.
22 That's why Abraham was considered right by God.
22 Por lo cual también le fué atribuído á justicia.
22 Therefore it also was “credited to him for righteousness.”
23 The words “Abraham was considered right” weren't just written down for his benefit.
23 Y no solamente por él fué escrito que le haya sido imputado;
23 Now it was not written that it was accounted to him for his sake alone,
24 They were for us too, those of us who will be considered as right, since we trust in God who raised our Lord Jesus from the dead.
24 Sino también por nosotros, á quienes será imputado, [esto es], á los que creemos en el que levantó de los muertos á Jesús Señor nuestro,
24 but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead,
25 Jesus was handed over to die because of our sins, and was raised to life to make us right.
25 El cual fué entregado por nuestros delitos, y resucitado para nuestra justificación.
25 who was delivered up for our trespasses, and was raised for our justification.
Referencias cruzadas (25)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Isaías 51:2; Romanos 4:16; 2 Corintios 11:22; Juan 8:56; Hechos 13:26
- 2 1 Corintios 1:31; 2 Corintios 11:30; Filipenses 3:9; Efesios 2:9; Gálatas 3:22
- 3 Génesis 15:6; Santiago 2:23; Gálatas 3:6–8; Romanos 4:9; Romanos 4:22–25
- 4 Romanos 11:6; Romanos 9:32; Romanos 11:35; Mateo 20:1–16
- 5 Filipenses 3:9; Romanos 3:22; Tito 3:3–7; Romanos 10:9–10; Gálatas 3:8–14
- 6 Filipenses 3:9; 2 Timoteo 1:9; Efesios 2:8–10; Gálatas 3:8–9; 1 Corintios 1:30
- 7 Salmo 32:1–2; Salmo 130:3–4; Lucas 7:47–50; Salmo 85:2; Miqueas 7:18–20
- 8 Salmo 32:2; 1 Pedro 2:24; 2 Corintios 5:19–20; 1 Pedro 3:18; Isaías 53:10–12
- 9 Gálatas 3:14; Colosenses 3:11; Efesios 3:8; Romanos 4:3; Gálatas 3:26–28
- 10 Gálatas 6:15; Gálatas 5:6; 1 Corintios 7:18–19; Génesis 15:16; Génesis 15:5–6
- 11 Romanos 3:22; Lucas 19:9; Hebreos 11:7; 2 Corintios 1:22; Gálatas 6:16
- 12 Proverbios 2:20; Cantar de los Cantares 1:8; Juan 8:39–40; Gálatas 4:22–31; 2 Corintios 12:18
- 13 Gálatas 3:29; Génesis 28:14; Romanos 9:8; Génesis 22:17–18; Salmo 2:8
- 14 Gálatas 3:18–24; Hebreos 7:19; Filipenses 3:9; Romanos 3:31; Isaías 55:11
- 15 Romanos 5:13; Gálatas 3:10; Romanos 3:19–20; 1 Corintios 15:56; Romanos 7:7–25
- 16 Romanos 3:24–26; Efesios 2:8; Romanos 9:8; Gálatas 3:22; Tito 3:7
- 17 1 Corintios 1:28; Génesis 17:4–5; Juan 5:21; Romanos 8:29–30; Juan 6:63
- 18 Romanos 8:24; Génesis 15:5–6; Romanos 5:5; Hechos 27:25; Proverbios 13:12
- 19 Hebreos 11:11–19; Génesis 17:17; Romanos 4:20–21; Mateo 14:31; Marcos 9:23–24
- 20 Lucas 1:45; 1 Corintios 16:13; Daniel 10:19; 2 Corintios 12:10; 2 Timoteo 2:1
- 21 Lucas 1:37; Jeremías 32:27; Jeremías 32:17; Hebreos 11:19; Lucas 1:45
- 22 Romanos 4:3; Romanos 4:6
- 23 1 Corintios 10:11; Romanos 15:4; 1 Corintios 10:6; 2 Timoteo 3:16–17; 1 Corintios 9:9–10
- 24 Hechos 2:24; 1 Pedro 1:21; Hechos 13:30; Romanos 10:9–10; Efesios 1:18–20
- 25 1 Juan 4:9–10; Isaías 53:5–6; 1 Pedro 3:18; Gálatas 1:4; 2 Corintios 5:21
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.
"Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.
Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)