1 Pedro · Biblia de Ginebra (1599)
1 Pedro 2 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Wherefore, laying aside all maliciousnes, and all guile, and dissimulation, and enuie, and all euill speaking,
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
1 Ἀποθέμενοι οὖν πᾶσαν κακίαν καὶ πάντα δόλον καὶ ὑποκρίσεις καὶ φθόνους καὶ πάσας καταλαλιάς,
2 As newe borne babes desire that sincere milke of the woorde, that yee may growe thereby,
2 as newborn babies, long for the pure spiritual milk, that with it you may grow,
2 ὡς ἀρτιγέννητα βρέφη τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε [εἰς σωτηρίαν],
3 Because yee haue tasted that the Lord is bountifull.
3 if indeed you have tasted that the Lord is gracious.
3 εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος.
4 To whome comming as vnto a liuing stone disallowed of men, but chosen of God and precious,
4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
4 Πρὸς ὃν προσερχόμενοι, λίθον ζῶντα, ὑπὸ ἀνθρώπων μὲν ἀποδεδοκιμασμένον, παρὰ δὲ Θεῷ ἐκλεκτόν, ἔντιμον,
5 Yee also as liuely stones, bee made a spirituall house, an holy Priesthoode to offer vp spirituall sacrifices acceptable to God by Iesus Christ.
5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
5 καὶ αὐτοὶ ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ·
6 Wherefore also it is conteyned in the Scripture, Beholde, I put in Sion a chiefe corner stone, elect and precious: and hee that beleeueth therein, shall not be ashamed.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
6 διότι περιέχει ἐν τῇ γραφῇ· ἰδοὺ τίθημι ἐν Σιὼν λίθον ἀκρογωνιαῖον, ἐκλεκτόν, ἔντιμον, καὶ ὁ πιστεύων ἐπ᾽ αὐτῷ οὐ μὴ καταισχυνθῇ.
7 Vnto you therefore which beleeue, it is precious: but vnto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
7 ὑμῖν οὖν ἡ τιμὴ τοῖς πιστεύουσιν, ἀπειθοῦσι δὲ λίθον ὃν ἀπεδοκίμασαν οἱ οἰκοδομοῦντες, οὗτος ἐγενήθη εἰς κεφαλὴν γωνίας καὶ λίθος προσκόμματος καὶ πέτρα σκανδάλου.
8 And a stone to stumble at, and a rocke of offence, euen to them which stumble at the woorde, being disobedient, vnto the which thing they were euen ordeined.
8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
8 οἳ προσκόπτουσι τῷ λόγῳ ἀπειθοῦντες, εἰς ὃ καὶ ἐτέθησαν.
9 But yee are a chosen generation, a royall Priesthoode, an holy nation, a people set at libertie, that yee shoulde shewe foorth the vertues of him that hath called you out of darkenesse into his marueilous light,
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
9 ὑμεῖς δὲ γένος ἐκλεκτόν, βασίλειον ἱεράτευμα, ἔθνος ἅγιον, λαὸς εἰς περιποίησιν, ὅπως τὰς ἀρετὰς ἐξαγγείλητε τοῦ ἐκ σκότους ὑμᾶς καλέσαντος εἰς τὸ θαυμαστὸν αὐτοῦ φῶς·
10 Which in time past were not a people, yet are nowe the people of God: which in time past were not vnder mercie, but nowe haue obteined mercie.
10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
10 οἵ ποτε οὐ λαός, νῦν δὲ λαὸς Θεοῦ, οἱ οὐκ ἠλεημένοι, νῦν δὲ ἐλεηθέντες.
11 Dearely beloued, I beseeche you, as strangers and pilgrims, abstaine from fleshly lusts, which fight against the soule,
11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
11 Ἀγαπητοί, παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους, ἀπέχεσθε τῶν σαρκικῶν ἐπιθυμιῶν, αἵτινες στρατεύονται κατὰ τῆς ψυχῆς,
12 And haue your conuersation honest among the Gentiles, that they which speake euill of you as of euill doers, may by your good woorkes which they shall see, glorifie God in the day of visitation.
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
12 τὴν ἀναστροφὴν ὑμῶν ἔχοντες καλὴν ἐν τοῖς ἔθνεσιν, ἵνα ἐν ᾧ καταλαλοῦσιν ὑμῶν ὡς κακοποιῶν, ἐκ τῶν καλῶν ἔργων ἐποπτεύσαντες δοξάσωσι τὸν Θεὸν ἐν ἡμέρᾳ ἐπισκοπῆς.
13 Therefore submit your selues vnto all maner ordinance of man for the Lordes sake, whether it be vnto the King, as vnto the superiour,
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
13 Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον, εἴτε βασιλεῖ, ὡς ὑπερέχοντι,
14 Or vnto gouernours, as vnto them that are sent of him, for the punishment of euill doers, and for the praise of them that doe well.
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
14 εἴτε ἡγεμόσιν, ὡς δι᾽ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν [μὲν] κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν·
15 For so is the will of God, that by well doing ye may put to silence the ignorance of the foolish men,
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
15 ὅτι οὕτως ἐστὶ τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν·
16 As free, and not as hauing the libertie for a cloke of maliciousnesse, but as the seruauntes of God.
16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
16 ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλ᾽ ὡς δοῦλοι Θεοῦ.
17 Honour all men: loue brotherly fellowship: feare God: honour the King.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
17 πάντας τιμήσατε, τὴν ἀδελφότητα ἀγαπᾶτε, τὸν Θεὸν φοβεῖσθε, τὸν βασιλέα τιμᾶτε.
18 Seruaunts, be subiect to your masters with all feare, not onely to the good and courteous, but also to the froward.
18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
18 Οἱ οἰκέται ὑποτασσόμενοι ἐν παντὶ φόβῳ τοῖς δεσπόταις, οὐ μόνον τοῖς ἀγαθοῖς καὶ ἐπιεικέσιν, ἀλλὰ καὶ τοῖς σκολιοῖς.
19 For this is thanke worthie, if a man for conscience toward God endure griefe, suffering wrongfully.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
19 τοῦτο γὰρ χάρις, εἰ διὰ συνείδησιν Θεοῦ ὑποφέρει τις λύπας, πάσχων ἀδίκως.
20 For what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
20 ποῖον γὰρ κλέος, εἰ ἁμαρτάνοντες καὶ κολαφιζόμενοι ὑπομενεῖτε; ἀλλ᾽ εἰ ἀγαθοποιοῦντες καὶ πάσχοντες ὑπομενεῖτε, τοῦτο χάρις παρὰ Θεῷ.
21 For hereunto ye are called: for Christ also suffred for you, leauing you an ensample that ye should follow his steppes.
21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
21 εἰς τοῦτο γὰρ ἐκλήθητε, ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ὑμῖν ὑπολιμπάνων ὑπογραμμὸν ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ·
22 Who did no sinne, neither was there guile found in his mouth.
22 who didn’t sin, “neither was deceit found in his mouth.”
22 ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ·
23 Who when hee was reuiled, reuiled not againe: when hee suffered, hee threatned not, but comitted it to him that iudgeth righteously.
23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
23 ὃς λοιδορούμενος οὐκ ἀντελοιδόρει, πάσχων οὐκ ἠπείλει, παρεδίδου δὲ τῷ κρίνοντι δικαίως·
24 Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
24 ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι τῇ δικαιοσύνῃ ζήσωμεν· οὗ τῷ μώλωπι [αὐτοῦ] ἰάθητε.
25 For ye were as sheepe going astray: but are nowe returned vnto the shepheard and Bishop of your soules.
25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
25 ἦτε γὰρ ὡς πρόβατα πλανώμενα, ἀλλ᾽ ἐπεστράφητε νῦν ἐπὶ τὸν ποιμένα καὶ ἐπίσκοπον τῶν ψυχῶν ὑμῶν.
Referencias cruzadas (25)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Efesios 4:31; Santiago 1:21; Santiago 4:11; 1 Pedro 3:10; Colosenses 3:5–8
- 2 Hebreos 5:12–13; Efesios 4:15; 2 Pedro 3:18; 1 Corintios 3:1–2; Marcos 10:15
- 3 Salmo 34:8; Hebreos 6:5–6; Salmo 63:5; Zacarías 9:17; Salmo 24:8
- 4 Salmo 118:22–23; Hechos 4:11–12; 1 Pedro 2:7; Isaías 28:16; Lucas 20:17–18
- 5 Efesios 2:20–22; 1 Pedro 2:9; 1 Corintios 3:9; Apocalipsis 5:10; 1 Corintios 3:16
- 6 Isaías 28:16; Romanos 9:32–33; 1 Pedro 2:4; Efesios 2:20; Zacarías 10:4
- 7 Salmo 118:22–23; Hechos 4:11–12; Marcos 12:10–11; Mateo 21:42; 1 Pedro 2:8
- 8 Isaías 8:14; 1 Corintios 1:23; 1 Pedro 2:7; Romanos 9:32–33; Romanos 9:22
- 9 Éxodo 19:5–6; Deuteronomio 7:6; Apocalipsis 1:6; Apocalipsis 5:10; Isaías 61:6
- 10 Oseas 2:23; Oseas 1:9–10; Hebreos 4:16; Romanos 9:25–26; Romanos 11:6–7
- 11 1 Juan 2:15–17; Gálatas 5:24; 1 Pedro 4:2; Hebreos 11:13; Romanos 8:13
- 12 1 Pedro 3:16; Mateo 5:16; Tito 2:7–8; Filipenses 2:15–16; 2 Corintios 8:21
- 13 Tito 3:1; Romanos 13:1–7; 1 Timoteo 2:1–2; Lucas 20:25; Proverbios 24:21
- 14 Romanos 13:3–4
- 15 1 Pedro 3:17; Tito 2:8; 1 Pedro 2:12; 1 Tesalonicenses 5:18; Mateo 7:26
- 16 Gálatas 5:13; Romanos 6:22; Romanos 6:18; 1 Corintios 7:22; Santiago 1:25
- 17 Proverbios 24:21; Romanos 12:10; Romanos 13:7; Filipenses 2:3; 1 Pedro 5:5
- 18 Tito 2:9–10; Colosenses 3:22–25; Efesios 6:5–7; 1 Timoteo 6:1–3; Proverbios 3:32
- 19 Mateo 5:10–12; 1 Pedro 3:14–17; 1 Pedro 2:20; Lucas 6:32; 1 Corintios 15:10
- 20 1 Pedro 2:19; 1 Pedro 3:17; Mateo 5:10–12; 1 Pedro 3:14; 1 Pedro 4:14–16
- 21 1 Juan 2:6; Mateo 16:24; Juan 13:15; Efesios 5:2; 1 Juan 3:16
- 22 Isaías 53:9; Hebreos 4:15; 2 Corintios 5:21; 1 Juan 3:5; Hebreos 7:26–27
- 23 Isaías 53:7; 1 Pedro 4:19; Hebreos 12:3; Salmo 37:5; Hechos 4:29
- 24 Isaías 53:4–6; Mateo 8:17; Romanos 6:11; Apocalipsis 22:2; 1 Juan 2:29
- 25 Isaías 53:6; Ezequiel 34:6; Lucas 15:4–6; Hechos 20:28; Juan 10:11–16
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.
And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.
25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.