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2 Corintios · Biblia de Ginebra (1599)

2 Corintios 7 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Seing then we haue these promises, dearely beloued, let vs clense our selues from all filthinesse of the flesh and spirit, and finish our sanctification in the feare of God.
1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
1 Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.
2 Receiue vs: we haue done wrong to no man: we haue corrupted no man: we haue defrauded no man.
2 Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
2 Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.
3 I speake it not to your condemnation: for I haue said before, that ye are in our hearts, to die and liue together.
3 I say this not to condemn you, for I have said before that you are in our hearts to die together and live together.
3 οὐ πρὸς κατάκρισιν λέγω· προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
4 I vse great boldnesse of speach toward you: I reioyce greatly in you: I am filled with comfort, and am exceeding ioyous in all our tribulation.
4 Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
4 πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν· πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.
5 For when we were come into Macedonia, our flesh had no rest, but we were troubled on euery side, fightings without, and terrours within.
5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
5 Καὶ γὰρ ἐλθόντων ἡμῶν εἰς Μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ᾽ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.
6 But God, that comforteth the abiect, comforted vs at the comming of Titus:
6 Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus,
6 ἀλλ᾽ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ Θεὸς ἐν τῇ παρουσίᾳ Τίτου·
7 And not by his comming onely, but also by the consolation wherewith he was comforted of you, when he tolde vs your great desire, your mourning, your feruent minde to me warde, so that I reioyced much more.
7 and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.
7 οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ᾽ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι,
8 For though I made you sorie with a letter, I repent not, though I did repent: for I perceiue that the same epistle made you sorie, though it were but for a season.
8 For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.
8 ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι, εἰ καὶ μετεμελόμην· βλέπω γὰρ ὅτι ἡ ἐπιστολὴ ἐκείνη, εἰ καὶ πρὸς ὥραν, ἐλύπησεν ὑμᾶς.
9 I nowe reioyce, not that ye were sorie, but that ye sorowed to repentance: for ye sorowed godly, so that in nothing ye were hurt by vs.
9 I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing.
9 νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ᾽ ὅτι ἐλυπήθητε εἰς μετάνοιαν· ἐλυπήθητε γὰρ κατὰ Θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.
10 For godly sorowe causeth repentance vnto saluation, not to be repented of: but the worldly sorowe causeth death.
10 For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.
10 ἡ γὰρ κατὰ Θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον κατεργάζεται· ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.
11 For beholde, this thing that ye haue bene godly sory, what great care it hath wrought in you: yea, what clearing of yourselues: yea, what indignation: yea, what feare: yea, howe great desire: yea, what a zeale: yea, what reuenge: in all things ye haue shewed your selues, that ye are pure in this matter.
11 For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter.
11 ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν! ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.
12 Wherefore, though I wrote vnto you, I did not it for his cause that had done the wrong, neither for his cause that had the iniurie, but that our care toward you in the sight of God might appeare vnto you.
12 So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
12 ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ᾽ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
13 Therefore we were comforted, because ye were comforted: but rather we reioyced much more for the ioye of Titus, because his spirit was refreshed by you all.
13 Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
13 Διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ὑμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν·
14 For if that I haue boasted any thing to him of you, I haue not bene ashamed: but as I haue spoken vnto you all things in trueth, euen so our boasting vnto Titus was true.
14 For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
14 ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην, ἀλλ᾽ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτω καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ Τίτου ἀλήθεια ἐγενήθη.
15 And his inwarde affection is more aboundant toward you, when he remembreth the obedience of you all, and howe with feare and trembling ye receiued him.
15 His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
15 καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.
16 I reioyce therefore that I may put my confidence in you in all things.
16 I rejoice that in everything I am confident concerning you.
16 χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Tesalonicenses 4:7; 1 Pedro 2:11; Santiago 4:8; Proverbios 8:13; Salmo 51:10
  2. 2 Hechos 20:33; 2 Corintios 6:12–13; 2 Corintios 11:9; Romanos 16:18; 1 Tesalonicenses 2:3–6
  3. 3 Filipenses 1:8–9; 2 Corintios 6:11–12; Rut 1:16–17; 1 Tesalonicenses 2:8; 2 Corintios 12:15
  4. 4 2 Corintios 1:4; Santiago 1:2; 2 Corintios 3:12; Romanos 5:3; 1 Corintios 1:4
  5. 5 2 Corintios 2:13; Deuteronomio 32:25; 2 Corintios 11:23–30; Mateo 11:28–30; Hechos 20:1
  6. 6 2 Tesalonicenses 2:16–17; 2 Corintios 1:3–4; 3 Juan 2–4; 2 Corintios 7:13; Jeremías 31:13
  7. 7 Judas 3; 2 Juan 4; Santiago 5:17; Santiago 4:9–10; Colosenses 2:5
  8. 8 Apocalipsis 3:19; Juan 16:6; Éxodo 5:22–23; Hebreos 12:9–11; Jeremías 20:7–9
  9. 9 Lucas 15:7; Jeremías 31:18–20; Eclesiastés 7:3; 2 Corintios 13:8–10; 2 Corintios 7:10–11
  10. 10 Hechos 3:19; Hechos 11:18; 2 Timoteo 2:25–26; 2 Samuel 12:13; Lucas 18:13
  11. 11 Romanos 14:18; 1 Timoteo 5:21–22; 2 Timoteo 2:15; Salmo 2:11; Efesios 5:11
  12. 12 2 Corintios 2:9; 1 Timoteo 3:5; 2 Corintios 7:8; 2 Corintios 2:17; 2 Corintios 2:3–4
  13. 13 2 Corintios 7:6; Romanos 15:32; 1 Pedro 3:8; 1 Corintios 16:13; Romanos 12:15
  14. 14 2 Corintios 7:4; 2 Tesalonicenses 1:4; 2 Corintios 1:18–20; 2 Corintios 9:2–4; 2 Corintios 8:24
  15. 15 Filipenses 2:12; 2 Corintios 2:9; 1 Juan 3:17; Salmo 119:120; Isaías 66:2
  16. 16 2 Corintios 2:3; Filemón 8; Filemón 21; 2 Tesalonicenses 3:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 7:2 John Chrysostom, Homilies on Second Corinthians (Homily XIV)

    Again he raiseth the discourse about love, mitigating the harshness of his rebuke. For since he had convicted and reproached them as being beloved indeed, yet not loving in an equal degree, but breaking away from his love and mixing up with other pestilent fellows; again he softens the vehemence of his rebuke, saying, "Make room for us," that is, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 7:8–11 Augustine of Hippo, The City of God (Book XIV, Chapters 6–7)

    For, behold, this selfsame thing that ye sorrowed after a godly sort, what carefulness it wrought in you!" Consequently the Stoics may defend themselves by replying, that sorrow is indeed useful for repentance of sin, but that this can have no place in the mind of the wise man, inasmuch as no sin attaches to him of which he could …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Cita 7:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    This Paul also clearly declared, when he said, "The sorrow of the world worketh death, but godly sorrow worketh repentance unto salvation, not to be repented of." These then He too Himself calls blessed, whose sorrow is of that kind; yet not simply them that sorrow did He designate, but them that sorrow intensely.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 7:5 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    … spectacle to angels and men, and pressing onwards for the prize of his high calling, --very joyfully do we with the eyes of faith behold him rejoicing with them that rejoice, and weeping with them that weep; though hampered by fightings without and fears within; desiring to depart and to be with Christ; longing to see the Romans, that he …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 7:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)

    Declaring this, Paul said, "Without were fightings, within were fears;" and, "In perils among false brethren;" and in his discourse to the Milesians too He said, "Also of you shall some arise speaking perverse things;" and He Himself too said, "The man's foes shall be they of his own household." But when He said, "It must needs be," it is …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)