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Romanos · Biblia de Ginebra (1599)

Romanos 5 Biblia de Ginebra (1599)

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

1◆ Then being iustified by faith, we haue peace toward God through our Lord Iesus Christ. 2 By who also through faith, we haue had this accesse into this grace, wherein we stand, and reioyce vnder ye hope of the glory of God. 3 Neither that onely, but also we reioyce in tribulations, knowing that tribulation bringeth forth patience, 4 And patience experience, and experience hope, 5 And hope maketh not ashamed, because the loue of God is shed abroade in our heartes by the holy Ghost, which is giuen vnto vs. 6 For Christ, when we were yet of no strength, at his time died for the vngodly. 7 Doutles one will scarce die for a righteous man: but yet for a good man it may be that one dare die. 8 But God setteth out his loue towards vs, seeing that while we were yet sinners, Christ died for vs. 9 Much more then, being now iustified by his blood, we shalbe saued from wrath through him. 10 For if when we were enemies, we were reconciled to God by the death of his Sonne, much more being reconciled, we shalbe saued by his life, 11 And not onely so, but we also reioyce in God through our Lord Iesus Christ, by whom we haue nowe receiued the atonement. 12 Wherefore, as by one man sinne entred into ye world, and death by sinne, and so death went ouer all men: in who all men haue sinned. 13 For vnto the time of the Law was sinne in the worlde, but sinne is not imputed, while there is no lawe. 14 But death reigned from Adam to Moses, euen ouer them also that sinned not after the like maner of that transgression of Adam, which was the figure of him that was to come. 15 But yet the gift is not so, as is the offence: for if through the offence of that one, many be dead, much more the grace of God, and the gift by grace, which is by one man Iesus Christ, hath abounded vnto many. 16 Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification. 17 For if by the offence of one, death reigned through one, much more shall they which receiue that abundance of grace, and of that gift of that righteousnesse, reigne in life through one, that is, Iesus Christ. 18 Likewise then as by the offence of one, the fault came on all men to condemnation, so by the iustifying of one, the benefite abounded toward all men to the iustification of life. 19 For as by one mans disobedience many were made sinners, so by that obedience of that one shall many also be made righteous. 20 Moreouer the Law entred thereupon that the offence shoulde abound: neuerthelesse, where sinne abounded, there grace abounded much more: 21 That as sinne had reigned vnto death, so might grace also reigne by righteousnesse vnto eternall life, through Iesus Christ our Lord.

Referencias cruzadas (21)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 32:17; Juan 16:33; Romanos 15:13; Colosenses 1:20; Hechos 13:38–39
  2. 2 Efesios 2:18; Efesios 3:12; Romanos 12:12; 1 Corintios 15:1; 1 Pedro 3:18
  3. 3 Santiago 1:2–3; Santiago 1:12; 1 Pedro 3:14; 2 Corintios 12:9–10; 2 Corintios 4:17
  4. 4 1 Pedro 5:10; Santiago 1:12; 2 Corintios 4:8–12; 2 Timoteo 4:16–18; 1 Pedro 1:6–7
  5. 5 Gálatas 4:6; Efesios 3:16–19; Filipenses 1:20; 2 Timoteo 1:12; 2 Corintios 1:22
  6. 6 Efesios 2:1–5; Romanos 5:8; Colosenses 2:13; Tito 3:3–5; Romanos 5:10
  7. 7 Juan 15:13; 1 Juan 3:16; Romanos 16:4; Hechos 11:24; Salmo 112:5
  8. 8 Juan 15:13; Juan 3:16; Romanos 5:6; 1 Pedro 3:18; 1 Juan 4:9–10
  9. 9 1 Tesalonicenses 1:10; Romanos 8:1; Efesios 2:13; Romanos 3:24–26; Juan 5:24
  10. 10 2 Corintios 5:18–19; 2 Corintios 4:10–11; Romanos 8:32; Colosenses 1:20–21; Hebreos 7:25
  11. 11 2 Corintios 5:18–19; Romanos 5:10; Isaías 61:10; Habacuc 3:17–18; Filipenses 4:4
  12. 12 1 Corintios 15:21–22; Romanos 5:19; Romanos 6:23; Romanos 3:23; Santiago 1:15
  13. 13 Romanos 4:15; 1 Corintios 15:56; 1 Juan 3:4; Génesis 4:7–11; Génesis 38:10
  14. 14 1 Corintios 15:45; Hebreos 9:27; Romanos 5:17; Génesis 7:22; Romanos 8:22
  15. 15 Romanos 5:12; Efesios 2:8; Romanos 6:23; 1 Juan 5:11; 2 Corintios 9:15
  16. 16 Hechos 13:38–39; Isaías 44:22; Isaías 1:18; Isaías 43:25; 1 Corintios 11:32
  17. 17 1 Corintios 15:21–22; 1 Corintios 15:49; Romanos 5:12; Juan 10:10; 2 Timoteo 2:12
  18. 18 1 Corintios 15:22; Romanos 5:12; Romanos 5:15; Hechos 13:39; Romanos 5:19
  19. 19 Romanos 5:18; 2 Corintios 5:21; Filipenses 2:8; Romanos 5:12; Efesios 1:6
  20. 20 Romanos 6:1; Tito 3:3–7; Salmo 25:11; Romanos 6:14; Gálatas 3:19–25
  21. 21 Tito 2:11; Romanos 6:14; Romanos 5:14; Juan 1:16–17; Romanos 8:10

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

¿Por qué mi Biblia dice algo distinto?

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 5:12 John Chrysostom, Homilies on Romans (Homily X)

    As the best physicians always take great pains to discover the source of diseases, and go to the very fountain of the mischief, so doth the blessed Paul also.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 5:17 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    Concurring with these statements, Paul, speaking to the Romans, declares: "Much more they who receive abundance of grace and righteousness for [eternal] life, shall reign by one, Christ Jesus." It follows from this, that he knew nothing of that Christ who flew away from Jesus; nor did he of the Saviour above, whom they hold to be impassible.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 5:5 Augustine of Hippo, Confessions (Book IV, Chapters IV–VII)

    … not then my friend, nor, indeed, afterwards, as true friendship is; for true it is not but in such as Thou bindest together, cleaving unto Thee by that love which is shed abroad in our hearts by the Holy Ghost, which is given unto us. But yet it was too sweet, being ripened by the fervour of similar studies.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 5:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXIX)

    "For if when we were enemies, we were reconciled to God, much more, being reconciled, shall we be saved." "But this way," it will be said, "is strait and narrow." Well, but the former, through which thou hast come, is not strait and narrow only, but even impassable, and full of savage wild beasts.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 5:17 Cyril of Jerusalem, Catechetical Lectures (Lecture XIII)

    Moreover one man's sin, even Adam's, had power to bring death to the world; but if by the trespass of the one death reigned over the world, how shall not life much rather reign by the righteousness of the One?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)