Romanos · Biblia de Ginebra (1599)
Romanos 12 Biblia de Ginebra (1599)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- Original 16th-century spelling.
GNV Biblia de Ginebra (1599)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 I Beseech you therefore brethren, by the mercies of God, that yee giue vp your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruing of God.
1 Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service.
1 Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν,
2 And fashion not your selues like vnto this worlde, but bee yee changed by the renewing of your minde, that ye may prooue what that good, and acceptable and perfect will of God is.
2 Don’t be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good, well-pleasing, and perfect will of God.
2 καὶ μὴ συσχηματίζεσθαι τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ νοὸς ὑμῶν, εἰς τὸ δοκιμάζειν ὑμᾶς τί τὸ θέλημα τοῦ Θεοῦ, τὸ ἀγαθὸν καὶ εὐάρεστον καὶ τέλειον.
3 For I say through the grace that is giuen vnto me, to euery one that is among you, that no man presume to vnderstande aboue that which is meete to vnderstand, but that he vnderstande according to sobrietie, as God hath dealt to euery man the measure of faith.
3 For I say through the grace that was given me, to everyone who is among you, not to think of yourself more highly than you ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
3 Λέγω γὰρ διὰ τῆς χάριτος τῆς δοθείσης μοι παντὶ τῷ ὄντι ἐν ὑμῖν, μὴ ὑπερφρονεῖν παρ᾽ ὃ δεῖ φρονεῖν, ἀλλὰ φρονεῖν εἰς τὸ σωφρονεῖν, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισε μέτρον πίστεως.
4 For as wee haue many members in one body, and all members haue not one office,
4 For even as we have many members in one body, and all the members don’t have the same function,
4 καθάπερ γὰρ ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν, τὰ δὲ μέλη πάντα οὐ τὴν αὐτὴν ἔχει πρᾶξιν,
5 So we being many are one body in Christ, and euery one, one anothers members.
5 so we, who are many, are one body in Christ, and individually members of one another,
5 οὕτως οἱ πολλοὶ ἓν σῶμά ἐσμεν ἐν Χριστῷ, ὁ δὲ καθ᾽ εἷς ἀλλήλων μέλη.
6 Seeing then that we haue gifts that are diuers, according to the grace that is giuen vnto vs, whether we haue prophecie, let vs prophecie according to the portion of faith:
6 having gifts differing according to the grace that was given to us: if prophecy, let’s prophesy according to the proportion of our faith;
6 ἔχοντες δὲ χαρίσματα κατὰ τὴν χάριν τὴν δοθεῖσαν ἡμῖν διάφορα, εἴτε προφητείαν, κατὰ τὴν ἀναλογίαν τῆς πίστεως,
7 Or an office, let vs waite on the office: or he that teacheth, on teaching:
7 or service, let’s give ourselves to service; or he who teaches, to his teaching;
7 εἴτε διακονίαν, ἐν τῇ διακονίᾳ, εἴτε ὁ διδάσκων, ἐν τῇ διδασκαλίᾳ,
8 Or he that exhorteth, on exhortation: he that distributeth, let him doe it with simplicitie: he that ruleth, with diligence: he that sheweth mercie, with cheerefulnesse.
8 or he who exhorts, to his exhorting; he who gives, let him do it with generosity; he who rules, with diligence; he who shows mercy, with cheerfulness.
8 εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει, ὁ μεταδιδούς, ἐν ἁπλότητι, ὁ προϊστάμενος, ἐν σπουδῇ, ὁ ἐλεῶν, ἐν ἱλαρότητι.
9 Let loue be without dissimulation. Abhorre that which is euill, and cleaue vnto that which is good.
9 Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good.
9 Ἡ ἀγάπη ἀνυπόκριτος. ἀποστυγοῦντες τὸ πονηρόν, κολλώμενοι τῷ ἀγαθῷ,
10 Be affectioned to loue one another with brotherly loue. In giuing honour, goe one before another,
10 In love of the brothers be tenderly affectionate to one another; in honor prefer one another,
10 τῇ φιλαδελφίᾳ εἰς ἀλλήλους φιλόστοργοι, τῇ τιμῇ ἀλλήλους προηγούμενοι,
11 Not slouthfull to do seruice: seruent in spirit seruing the Lord,
11 not lagging in diligence, fervent in spirit, serving the Lord,
11 τῇ σπουδῇ μὴ ὀκνηροί, τῷ πνεύματι ζέοντες, τῷ Κυρίῳ δουλεύοντες,
12 Reioycing in hope, pacient in tribulation, continuing in prayer,
12 rejoicing in hope, enduring in troubles, continuing steadfastly in prayer,
12 τῇ ἐλπίδι χαίροντες, τῇ θλίψει ὑπομένοντες, τῇ προσευχῇ προσκαρτεροῦντες,
13 Distributing vnto the necessities of the Saintes: giuing your selues to hospitalitie.
13 contributing to the needs of the saints, and given to hospitality.
13 ταῖς χρείαις τῶν ἁγίων κοινωνοῦντες, τὴν φιλοξενίαν διώκοντες.
14 Blesse them which persecute you: blesse, I say, and curse not.
14 Bless those who persecute you; bless, and don’t curse.
14 εὐλογεῖτε τοὺς διώκοντας ὑμᾶς, εὐλογεῖτε καὶ μὴ καταρᾶσθε.
15 Reioyce with them that reioyce, and weepe with them that weepe.
15 Rejoice with those who rejoice. Weep with those who weep.
15 χαίρειν μετὰ χαιρόντων καὶ κλαίειν μετὰ κλαιόντων.
16 Be of like affection one towardes another: be not hie minded: but make your selues equall to them of the lower sort: be not wise in your selues.
16 Be of the same mind one toward another. Don’t set your mind on high things, but associate with the humble. Don’t be wise in your own conceits.
16 τὸ αὐτὸ εἰς ἀλλήλους φρονοῦντες. μὴ τὰ ὑψηλὰ φρονοῦντες, ἀλλὰ τοῖς ταπεινοῖς συναπαγόμενοι. μὴ γίνεσθε φρόνιμοι παρ᾽ ἑαυτοῖς.
17 Recompence to no man euill for euill: procure things honest in the sight of all men.
17 Repay no one evil for evil. Respect what is honorable in the sight of all men.
17 μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων·
18 If it bee possible, as much as in you is, haue peace with all men.
18 If it is possible, as much as it is up to you, be at peace with all men.
18 εἰ δυνατόν, τὸ ἐξ ὑμῶν μετὰ πάντων ἀνθρώπων εἰρηνεύοντες.
19 Dearely beloued, auenge not your selues, but giue place vnto wrath: for it is written, Vengeance is mine: I will repay, saith the Lord.
19 Don’t seek revenge yourselves, beloved, but give place to God’s wrath. For it is written, “Vengeance belongs to me; I will repay, says the Lord.”
19 μὴ ἑαυτοὺς ἐκδικοῦντες, ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ· γέγραπται γάρ· ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος.
20 Therefore, if thine enemie hunger, feede him: if he thirst, giue him drinke: for in so doing, thou shalt heape coales of fire on his head.
20 Therefore “If your enemy is hungry, feed him. If he is thirsty, give him a drink; for in doing so, you will heap coals of fire on his head.”
20 ἐὰν οὖν πεινᾷ ὁ ἐχθρός σου, ψώμιζε αὐτόν, ἐὰν διψᾷ, πότιζε αὐτόν· τοῦτο γὰρ ποιῶν ἄνθρακας πυρὸς σωρεύσεις ἐπὶ τὴν κεφαλὴν αὐτοῦ.
21 Bee not ouercome of euill, but ouercome euill with goodnesse.
21 Don’t be overcome by evil, but overcome evil with good.
21 μὴ νικῶ ὑπὸ τοῦ κακοῦ, ἀλλὰ νίκα ἐν τῷ ἀγαθῷ τὸ κακόν.
Referencias cruzadas (21)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 1 Pedro 2:5; Romanos 6:13; Romanos 6:19; Hebreos 13:15–16; Efesios 4:1
- 2 1 Pedro 1:14; Efesios 4:22–24; 2 Corintios 5:17; Colosenses 3:10; 1 Juan 2:15–17
- 3 Gálatas 6:3; Filipenses 2:3–8; Proverbios 26:12; 1 Pedro 5:5; Romanos 12:16
- 4 1 Corintios 12:27; 1 Corintios 12:12–14; Efesios 4:15–16; 1 Corintios 12:4; Efesios 4:4
- 5 1 Corintios 12:20; 1 Corintios 12:27–28; Efesios 4:25; 1 Corintios 10:17; Efesios 5:30
- 6 1 Pedro 4:10–11; 1 Corintios 7:7; 1 Corintios 12:28–31; 1 Corintios 12:4–11; Romanos 12:3
- 7 Hechos 13:1; 2 Timoteo 4:2; 1 Timoteo 5:17; Efesios 4:11; Salmo 34:11
- 8 2 Corintios 9:7; 1 Timoteo 5:17; 1 Timoteo 3:4–5; 1 Corintios 12:28; Hechos 15:32
- 9 Salmo 34:14; 1 Pedro 4:8; 1 Timoteo 1:5; 1 Juan 3:18–20; 1 Pedro 3:10–11
- 10 Filipenses 2:3; Juan 13:34–35; Hebreos 13:1; 1 Juan 4:11; 1 Pedro 3:8–9
- 11 Hebreos 6:10–11; Hechos 18:25; Apocalipsis 3:15–16; Proverbios 13:4; Colosenses 3:22–24
- 12 Romanos 15:13; Hebreos 10:36; Salmo 62:8; Romanos 5:2–4; Filipenses 4:6–7
- 13 Hebreos 13:16; 2 Corintios 9:12; 1 Juan 3:17; Gálatas 6:10; Hebreos 6:10
- 14 1 Pedro 3:9; Mateo 5:44; 1 Tesalonicenses 5:15; 1 Corintios 4:12–13; Romanos 12:21
- 15 1 Corintios 12:26; Hebreos 13:3; Salmo 35:13–14; Juan 11:33–36; Job 30:25
- 16 1 Pedro 3:8; Proverbios 3:7; Santiago 3:13–17; Filipenses 2:2–3; Romanos 12:3
- 17 Proverbios 20:22; 1 Tesalonicenses 5:15; 1 Pedro 3:9; Mateo 5:39; 2 Corintios 8:20–21
- 18 Hebreos 12:14; Mateo 5:9; Romanos 14:19; 2 Corintios 13:11; Santiago 3:16–18
- 19 Deuteronomio 32:35; Hebreos 10:30; Proverbios 24:29; Proverbios 20:22; Romanos 12:17
- 20 Proverbios 25:21–22; Mateo 5:44; Lucas 6:27; Éxodo 23:4–5; 2 Reyes 6:22
- 21 1 Pedro 3:9; Lucas 6:27–30; Proverbios 16:32
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
After discoursing at large upon the love of God toward man, and pointing out His unspeakable concern for us, and unutterable goodness, which cannot even be searched into, he next puts it forward with a view of persuading those who have received the benefit to exhibit a conversation worthy of the gift.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Why do we divide and tear to pieces the members of Christ, and raise up strife against our own body, and have reached such a height of madness as to forget that "we are members one of another?" Remember the words of our Lord Jesus Christ, how He said, "Woe to that man [by whom offences come]!
… pride, nor should we tempt God, but should feel humility in all things, and have ready to hand [this saying], "Thou shall not tempt the Lord thy God." As also the apostle taught, saying, "Minding not high things, but consenting to things of low estate;" that we should neither be ensnared with riches, nor mundane glory, nor present fancy, but …
… this custom had it been forbidden by another whom she loved not as Ambrose, whom, out of regard for my salvation, she loved most dearly; and he loved her truly, on account of her most religious conversation, whereby, in good works so "fervent in spirit," she frequented the church; so that he would often, when he saw me, burst forth …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
When we do so as avenging ourselves: which Paul also forbidding, said "Avenge not yourselves, dearly beloved, but rather give place unto wrath." When we are contending for riches: yea, for this hath he also taken away, where he saith, "Why do ye not rather take wrong?
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)