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Romanos · Biblia de Ginebra (1599)

Romanos 1 Biblia de Ginebra (1599)

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Sobre GNV
  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1599
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
GNV Biblia de Ginebra (1599)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Paul a seruant of Iesus Christ called to be an Apostle, put apart to preache the Gospel of God,
1 PABLO, siervo de Jesucristo, llamado [á ser] apóstol, apartado para el evangelio de Dios,
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 (Which he had promised afore by his Prophetes in the holy Scriptures)
2 Que él había antes prometido por sus profetas en las santas Escrituras,
2 which he promised before through his prophets in the holy Scriptures,
3 Concerning his Sonne Iesus Christ our Lord (which was made of the seede of Dauid according to the flesh,
3 Acerca de su Hijo, (que fué hecho de la simiente de David según la carne;
3 concerning his Son, who was born of the offspring of David according to the flesh,
4 And declared mightily to be the Sonne of God, touching the Spirit of sanctification by the resurrection from the dead)
4 El cual fué declarado Hijo de Dios con potencia, según el espíritu de santidad, por la resurrección de los muertos), de Jesucristo Señor nuestro,
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 By whom we haue receiued grace and Apostleship (that obedience might be giuen vnto ye faith) for his Name among al ye Gentiles,
5 Por el cual recibimos la gracia y el apostolado, para la obediencia de la fe en todas las naciones en su nombre,
5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6 Among whom ye be also the called of Iesus Christ:
6 Entre las cuales sois también vosotros, llamados de Jesucristo:
6 among whom you are also called to belong to Jesus Christ;
7 To all you that be at Rome beloued of God, called to be Saints: Grace be with you, and peace from God our Father, and from the Lord Iesus Christ.
7 A todos los que estáis en Roma, amados de Dios, llamados santos: Gracia y paz tengáis de Dios nuestro Padre, y del Señor Jesucristo.
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 First I thanke my God through Iesus Christ for you all, because your faith is published throughout the whole world.
8 Primeramente, doy gracias á mi Dios por Jesucristo acerca de todos vosotros, de que vuestra fe es predicada en todo el mundo.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 For God is my witnesse (whom I serue in my spirit in the Gospel of his Sonne) that without ceasing I make mention of you
9 Porque testigo me es Dios, al cual sirvo en mi espíritu en el evangelio de su Hijo, que sin cesar me acuerdo de vosotros siempre en mis oraciones,
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 Alwayes in my prayers, beseeching that by some meanes, one time or other I might haue a prosperous iourney by the will of God, to come vnto you.
10 Rogando, si al fin algún tiempo haya de tener, por la voluntad de Dios, próspero viaje para ir á vosotros.
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 For I long to see you, that I might bestowe among you some spirituall gift, that you might be strengthened:
11 Porque os deseo ver, para repartir con vosotros algún don espiritual, para confirmaros;
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 That is, that I might be comforted together with you, through our mutuall faith, both yours and mine.
12 Es á saber, para ser juntamente consolado con vosotros por la común fe vuestra y juntamente mía.
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 Now my brethren, I would that ye should not be ignorant, how that I haue oftentimes purposed to come vnto you (but haue bene let hitherto) that I might haue some fruite also among you, as I haue among the other Gentiles.
13 Mas no quiero, hermanos, que ignoréis que muchas veces me he propuesto ir á vosotros (empero hasta ahora he sido estorbado), para tener también entre vosotros algún fruto, como entre los demás Gentiles.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 I am detter both to the Grecians, and to the Barbarians, both to the wise men and vnto the vnwise.
14 A Griegos y á bárbaros, á sabios y á no sabios soy deudor.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 Therefore, as much as in me is, I am readie to preach ye Gospel to you also that are at Rome.
15 Así que, cuanto á mí, presto estoy á anunciar el evangelio también á vosotros que estáis en Roma.
15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 For I am not ashamed of the Gospel of Christ: for it is the power of God vnto saluation to euery one that beleeueth, to the Iewe first, and also to the Grecian.
16 Porque no me avergüenzo del evangelio: porque es potencia de Dios para salud á todo aquel que cree; al Judío primeramente y también al Griego.
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 For by it the righteousnesse of God is reueiled from faith to faith: as it is written, The iust shall liue by faith.
17 Porque en él la justicia de Dios se descubre de fe en fe; como está escrito: Mas el justo vivirá por la fe.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 For the wrath of God is reueiled from heauen against all vngodlinesse, and vnrighteousnesse of men, which withhold the trueth in vnrighteousnesse.
18 Porque manifiesta es la ira de Dios del cielo contra toda impiedad é injusticia de los hombres, que detienen la verdad con injusticia:
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 Forasmuch as that, which may be knowe of God, is manifest in them: for God hath shewed it vnto them.
19 Porque lo que de Dios se conoce, á ellos es manifiesto; porque Dios se lo manifestó.
19 because that which is known of God is revealed in them, for God revealed it to them.
20 For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:
20 Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables:
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
21 Because that when they knewe God, they glorified him not as God, neither were thankefull, but became vaine in their thoughtes, and their foolish heart was full of darkenesse.
21 Porque habiendo conocido á Dios, no le glorificaron como á Dios, ni dieron gracias; antes se desvanecieron en sus discursos, y el necio corazón de ellos fué entenebrecido.
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 When they professed themselues to be wise, they became fooles.
22 Diciéndose ser sabios, se hicieron fatuos,
22 Professing themselves to be wise, they became fools,
23 For they turned the glorie of the incorruptible God to the similitude of the image of a corruptible man, and of birdes, and foure footed beastes, and of creeping things.
23 Y trocaron la gloria del Dios incorruptible en semejanza de imagen de hombre corruptible, y de aves, y de animales de cuatro pies, y de serpientes.
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 Wherefore also God gaue them vp to their hearts lusts, vnto vncleannesse, to defile their owne bodies betweene themselues:
24 Por lo cual también Dios los entregó á inmundicia, en las concupiscencias de sus corazones, de suerte que contaminaron sus cuerpos entre sí mismos:
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 Which turned the trueth of God vnto a lie, and worshipped and serued the creature, forsaking the Creator, which is blessed for euer, Amen.
25 Los cuales mudaron la verdad de Dios en mentira, honrando y sirviendo á las criaturas antes que al Criador, el cual es bendito por los siglos. Amén.
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 For this cause God gaue them vp vnto vile affections: for euen their women did change the naturall vse into that which is against nature.
26 Por esto Dios los entregó á afectos vergonzosos; pues aun sus mujeres mudaron el natural uso en el uso que es contra naturaleza:
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 And likewise also the men left the naturall vse of the woman, and burned in their lust one toward another, and man with man wrought filthinesse, and receiued in themselues such recompence of their errour, as was meete.
27 Y del mismo modo también los hombres, dejando el uso natural de las mujeres, se encendieron en sus concupiscencias los unos con los otros, cometiendo cosas nefandas hombres con hombres, y recibiendo en sí mismos la recompensa que convino á su extravío.
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 For as they regarded not to acknowledge God, euen so God deliuered them vp vnto a reprobate minde, to doe those things which are not conuenient,
28 Y como á ellos no les pareció tener á Dios en [su] noticia, Dios los entregó á una mente depravada, para hacer lo que no conviene,
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 Being full of all vnrighteousnesse, fornication, wickednes, couetousnes, maliciousnes, full of enuie, of murder, of debate, of deceit, taking all things in the euill part, whisperers,
29 Estando atestados de toda iniquidad, de fornicación, de malicia, de avaricia, de maldad; llenos de envidia, de homicidios, de contiendas, de engaños, de malignidades;
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 Backbiters, haters of God, doers of wrong, proude, boasters, inuenters of euil things, disobedient to parents, without vnderstanding, couenant breakers, without naturall affection, such as can neuer be appeased, mercilesse.
30 Murmuradores, detractores, aborrecedores de Dios, injuriosos, soberbios, altivos, inventores de males, desobedientes á los padres,
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 Which men, though they knew ye Lawe of God, how that they which comit such things are worthie of death, yet not onely do the same, but also fauour them that doe them.
31 Necios, desleales, sin afecto natural, implacables, sin misericordia:
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 No está en esta traducción
32 Que, habiendo entendido el juicio de Dios que los que hacen tales cosas son dignos de muerte, no sólo las hacen, mas aun consienten á los que las hacen.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Lugares

  • Rome

    Hoy: Italy · En: The Journey to Rome

    The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.

    Citado en la guía: Acts 28:16; Romans 1:7; Acts 19:21

Referencias cruzadas (31)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hechos 9:15; Romanos 15:16; 1 Corintios 1:1; Jeremías 1:5; Colosenses 1:1
  2. 2 Tito 1:2; Lucas 1:70; Romanos 3:21; Romanos 16:26; Romanos 3:2
  3. 3 Gálatas 4:4; Mateo 1:1; Jeremías 23:5–6; Juan 1:14; Lucas 1:31–33
  4. 4 Hebreos 5:5–6; Hebreos 9:14; Efesios 1:19–23; 2 Corintios 13:4; Hechos 13:33–35
  5. 5 Hechos 9:15; Romanos 16:26; Hechos 6:7; Malaquías 1:11; 1 Corintios 15:10
  6. 6 1 Pedro 2:9; Apocalipsis 17:14; 2 Pedro 1:10; Hebreos 3:1; 1 Corintios 1:9
  7. 7 Colosenses 1:2; Judas 1–2; Efesios 1:2; 2 Corintios 13:14; 1 Tesalonicenses 1:1
  8. 8 Romanos 16:19; 1 Corintios 1:4; 1 Tesalonicenses 1:8–9; Romanos 6:17; Filipenses 1:3
  9. 9 Efesios 6:18; Efesios 1:16–19; Romanos 9:1; 2 Timoteo 1:3; 2 Corintios 1:23
  10. 10 Romanos 15:30–32; Hechos 18:21; Santiago 4:15; Filemón 22; 1 Tesalonicenses 3:10–11
  11. 11 2 Pedro 1:12; 2 Tesalonicenses 3:3; Romanos 16:25; Romanos 15:29; 2 Pedro 3:17–18
  12. 12 1 Tesalonicenses 3:7–10; 3 Juan 3–4; Romanos 15:32; 2 Corintios 7:4–7; Tito 1:4
  13. 13 Hechos 19:21; Filipenses 4:17; 2 Timoteo 4:17; 1 Tesalonicenses 2:18; 1 Tesalonicenses 4:13
  14. 14 1 Corintios 9:16–23; Hechos 9:15; Colosenses 3:11; Hechos 26:17–18; Santiago 3:17–18
  15. 15 Romanos 15:20; Isaías 6:8; 1 Corintios 9:17; 2 Corintios 10:15–16; Mateo 9:38
  16. 16 Marcos 8:38; 2 Timoteo 1:8; 1 Pedro 4:16; 2 Timoteo 1:12; Salmo 40:9–10
  17. 17 Habacuc 2:4; Gálatas 3:11; Hebreos 10:38; Filipenses 3:9; Hebreos 11:6–7
  18. 18 Efesios 5:6; 1 Timoteo 4:1–2; Romanos 1:32; Colosenses 3:6; 2 Tesalonicenses 2:10
  19. 19 Hechos 14:16–17; Salmo 19:1–6; Romanos 1:20; Hechos 17:23–30; Isaías 40:26
  20. 20 Romanos 1:19; Isaías 40:26; Salmo 19:1–6; Salmo 8:3; Salmo 33:6–9
  21. 21 Efesios 4:17–18; 2 Reyes 17:15; Jeremías 2:5; 2 Timoteo 3:2; Salmo 50:23
  22. 22 1 Corintios 1:19–21; Proverbios 26:12; Romanos 11:25; Proverbios 25:14; Jeremías 8:8–9
  23. 23 Salmo 106:20; Jeremías 2:11; Hechos 17:29; 1 Pedro 4:3; Salmo 115:5–8
  24. 24 Salmo 81:11–12; Hechos 7:42; Hechos 14:16; Mateo 15:14; 2 Tesalonicenses 2:10–12
  25. 25 Habacuc 2:18; Jeremías 13:25; 1 Juan 2:15–16; Isaías 44:20; Amós 2:4
  26. 26 Judas 7; 1 Timoteo 1:10; Levítico 18:22–28; Romanos 1:24; 1 Corintios 6:9
  27. 27 Levítico 20:13; Levítico 18:22; Romanos 1:23–24
  28. 28 2 Tesalonicenses 2:10–12; Romanos 1:21; Tito 1:16; Jeremías 9:6; Romanos 1:24
  29. 29 2 Corintios 12:20; Proverbios 16:28; Salmo 41:7; Proverbios 26:20
  30. 30 2 Timoteo 3:2; Judas 16; 2 Pedro 2:18; Tito 3:3; Romanos 8:7–8
  31. 31 2 Timoteo 3:3; Proverbios 18:2; Romanos 3:11; Isaías 33:8; Jeremías 4:22

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Romans (Homily I)

    Moses having written five books, has nowhere put his own name to them, neither have they who after him put together the history of events after him, no nor yet has Matthew, nor John, nor Mark, nor Luke; but the blessed Paul everywhere in his Epistles sets his own name. Now why was this?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 1:1–4 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … the holy Scriptures, concerning His Son, who was made to Him of the seed of David according to the flesh, who was predestinated the Son of God with power through the Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ." And again, writing to the Romans about Israel, he says: "Whose are the fathers, and …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 1:24–29 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)

    … wickedly against their own souls; and iniquity gives itself the lie, either by corrupting or perverting their nature, which Thou hast made and ordained, or by an immoderate use of things permitted, or in "burning" in things forbidden to that use which is against nature; or when convicted, raging with heart and voice against Thee, kicking against the pricks; or …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    And, "That the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men," and, "indignation and wrath, tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Gentile." And yet countless were the evils which the Gentiles have suffered in this world, and this is declared alike …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 1:3 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)