Juan · Literal Standard Version
Juan 1 Literal Standard Version
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
1 In the beginning was the Word, and the Word was with God, and the Word was God;
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 this One was in the beginning with God;
2 The same was in the beginning with God.
3 all things happened through Him, and without Him not even one thing happened that has happened.
3 All things were made through him. Without him, nothing was made that has been made.
4 In Him was life, and the life was the light of men,
4 In him was life, and the life was the light of men.
5 and the light shined in the darkness, and the darkness did not perceive it.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
6 There came a man—having been sent from God—whose name [is] John,
6 There came a man sent from God, whose name was John.
7 this one came for testimony, that he might testify about the Light, that all might believe through him;
7 The same came as a witness, that he might testify about the light, that all might believe through him.
8 that one was not the Light, but—that he might testify about the Light.
8 He was not the light, but was sent that he might testify about the light.
9 He was the true Light, which enlightens every man, coming into the world;
9 The true light that enlightens everyone was coming into the world.
10 He was in the world, and the world was made through Him, and the world did not know Him:
10 He was in the world, and the world was made through him, and the world didn’t recognize him.
11 He came to [His] own, and [His] own did not receive Him;
11 He came to his own, and those who were his own didn’t receive him.
12 but as many as received Him, to them He gave authority to become sons of God—to those believing in His Name,
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13 who were begotten, not of blood, nor of will of flesh, nor of will of man, but of God.
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word became flesh, and dwelt among us, and we beheld His glory, glory as of [the] only begotten of [the] Father, full of grace and truth.
14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.
15 John testifies concerning Him, and has cried, saying, “This was He of whom I said, He who is coming after me has come before me, for He was before me.”
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
16 And we all received out of His fullness, and grace for grace;
16 From his fullness we all received grace upon grace.
17 for the Law was given through Moses, the grace and the truth came through Jesus Christ.
17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
18◆ No one has ever seen God; the only begotten God who is on the bosom of the Father—He has expounded [Him].
18 No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
19 And this is the testimony of John when the Jews sent priests and Levites out of Jerusalem, that they might question him, “Who are you?”
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 And he confessed and did not deny, and confessed, “I am not the Christ.”
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
21 And they questioned him, “What then? Are you Elijah?” And he says, “I am not.” “Are you the prophet?” And he answered, “No.”
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22 Then they said to him, “Who are you, that we may give an answer to those sending us? What do you say concerning yourself?”
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 He said, “I [am] a voice of one crying in the wilderness: Make straight the way of the LORD, as Isaiah the prophet said.”
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
24 And those sent were of the Pharisees,
24 The ones who had been sent were from the Pharisees.
25 and they questioned him and said to him, “Why, then, do you immerse, if you are not the Christ, nor Elijah, nor the prophet?”
25 They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”
26 John answered them, saying, “I immerse in water, but in the midst of you has stood He whom you have not known, it is this One who is coming after me, who has been before me,
26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
27 of whom I am not worthy that I may loose the strap of His sandal.”
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28 These things came to pass in Bethabara, beyond the Jordan, where John was immersing.
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
29 On the next day John sees Jesus coming to him and says, “Behold, the Lamb of God, who is taking away the sin of the world;
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30 this is He concerning whom I said, After me comes a Man who has come before me, because He was before me:
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31 and I did not know Him, but that He might be revealed to Israel, because of this I came immersing in water.”
31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
32 And John testified, saying, “I have seen the Spirit coming down out of Heaven as a dove, and [that] One remained on Him;
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33 and I did not know Him, but He who sent me to immerse in water, He said to me, On whomsoever you may see the Spirit coming down, and remaining on Him, this is He who is immersing in the Holy Spirit;
33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34 and I have seen, and have testified, that this is the Son of God.”
34 I have seen and have testified that this is the Son of God.”
35 On the next day, again, John was standing, and two of his disciples,
35 Again, the next day, John was standing with two of his disciples,
36 and having looked on Jesus walking, he says, “Behold, the Lamb of God”;
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
37 and the two disciples heard him speaking, and they followed Jesus.
37 The two disciples heard him speak, and they followed Jesus.
38 And Jesus having turned, and having beheld them following, says to them, “What do you seek?” And they said to Him, “Rabbi” (which is, being interpreted, Teacher), “where do You remain?”
38 Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39 He says to them, “Come and see”; they came and saw where He remains, and they remained with Him that day and the hour was about the tenth.
39 He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40 Andrew, the brother of Simon Peter, was one of the two who heard from John, and followed Him;
40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
41 this one first finds his own brother Simon and says to him, “We have found the Messiah,” (which is, being interpreted, Anointed One),
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
42 and he brought him to Jesus: and having looked on him, Jesus says, “You are Simon, the son of Jonas, you will be called Cephas,” (which is interpreted, A rock).
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
43 On the next day He willed to go forth to Galilee, and He finds Philip and says to him, “Follow Me.”
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
44 And Philip was from Bethsaida, of the city of Andrew and Peter;
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
45 Philip finds Nathanael and says to him, “Him of whom Moses wrote in the Law, and the Prophets, we have found, Jesus the Son of Joseph, who [is] from Nazareth!”
45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
46 And Nathanael said to him, “Is any good thing able to be out of Nazareth?” Philip said to him, “Come and see.”
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
47 Jesus saw Nathanael coming to Him, and He says concerning him, “Behold, truly an Israelite, in whom is no guile”;
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48 Nathanael says to Him, “From where do You know me?” Jesus answered and said to him, “Before Philip’s calling you, being under the fig tree, I saw you.”
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Nathanael answered and says to Him, “Rabbi, You are the Son of God, You are the King of Israel.”
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50 Jesus answered and said to him, “Because I said to you, I saw you under the fig tree, you believe; you will see greater things than these”;
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 and He says to him, “Truly, truly, I say to you, from now on you will see Heaven opened, and the messengers of God going up and coming down on the Son of Man.”
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Citado en la guía: Matthew 16:17; John 1:42; John 21:15
Nathanael
Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…
Citado en la guía: John 1:45; John 1:47; John 1:49
Philip
Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.
Citado en la guía: Matthew 10:3; John 1:43; John 1:44
Lugares
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Citado en la guía: Mark 8:22; John 1:44; Luke 9:10
Nazareth
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Citado en la guía: Luke 2:39-40; Matthew 2:23; John 1:46
Referencias cruzadas (50)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Génesis 1:1; Juan 17:5; Apocalipsis 19:13; Colosenses 1:17; Juan 1:14
- 3 Colosenses 1:16–17; 1 Corintios 8:6; Apocalipsis 4:11; Salmo 33:6; Génesis 1:26
- 4 Juan 8:12; Juan 12:46; Juan 5:26; 1 Juan 1:5–7; Juan 9:5
- 5 Juan 3:19–20; Juan 12:36–40; 1 Corintios 2:14; Job 24:13–17; Juan 1:10
- 6 Malaquías 3:1; Juan 3:28; Isaías 40:3–5; Juan 1:33; Hechos 13:24
- 7 Hechos 19:4; Juan 5:33–35; Juan 1:12; Juan 1:32–34; Juan 1:36
- 8 Juan 1:20; Juan 3:28; Hechos 19:4
- 9 Juan 12:46; Juan 1:4; 1 Juan 2:8; Isaías 49:6; Juan 1:7
- 10 Juan 17:25; 1 Juan 3:1; 1 Corintios 2:8; 1 Corintios 1:21; Mateo 11:27
- 11 Lucas 19:14; Isaías 53:2–3; Juan 3:32; Hechos 7:51–52; Lucas 20:13–15
- 12 Gálatas 3:26; Romanos 8:14; 1 Juan 3:1; 2 Corintios 6:17–18; Gálatas 4:6
- 13 1 Juan 3:9; Santiago 1:18; 1 Pedro 1:23; 1 Pedro 1:3; Juan 3:5–8
- 14 1 Juan 4:9; 1 Timoteo 3:16; Gálatas 4:4; Juan 1:1; Isaías 40:5
- 15 Mateo 3:11; Colosenses 1:17; Juan 1:29–34; Juan 3:26–36; Juan 1:1–2
- 16 Colosenses 1:19; Romanos 5:2; Efesios 2:5–10; Efesios 4:7–13; Colosenses 2:9–10
- 17 Romanos 6:14; Juan 14:6; Romanos 3:19–26; Romanos 5:20–21; Juan 1:14
- 18 Colosenses 1:15; Juan 6:46; Mateo 11:27; Lucas 10:22; 1 Juan 4:12
- 19 Juan 10:24; Lucas 3:15–18; Hechos 19:4; Hechos 13:25; Juan 5:33–36
- 20 Mateo 3:11–12; Marcos 1:7–8; Lucas 3:15–17; Juan 3:28–36
- 21 Deuteronomio 18:15–18; Malaquías 4:5; Mateo 11:14; Juan 1:25; Mateo 17:10–12
- 22 2 Samuel 24:13
- 23 Isaías 40:3–5; Marcos 1:3; Mateo 3:3; Lucas 1:76–79; Juan 3:28
- 24 Mateo 23:13–15; Lucas 11:39–44; Lucas 11:53; Juan 3:1–2; Lucas 7:30
- 25 Deuteronomio 18:18; Deuteronomio 18:15; Juan 1:20–22; Hechos 5:28; Mateo 21:23
- 26 Hechos 1:5; Lucas 3:16; Juan 1:10–11; Marcos 1:8; Mateo 3:11
- 27 Lucas 3:16; Marcos 1:7; Mateo 3:11; Juan 1:30; Juan 1:15
- 28 Juan 10:40; Juan 3:23; Jueces 7:24; Juan 3:26
- 29 Isaías 53:7; 1 Juan 2:2; 1 Pedro 1:19; 1 Juan 3:5; 2 Corintios 5:21
- 30 Juan 1:27; Juan 1:15; Lucas 3:16
- 31 Malaquías 3:1; Lucas 1:17; Juan 1:33; Juan 1:7; Marcos 1:3–5
- 32 Lucas 3:22; Marcos 1:10; Mateo 3:16; Juan 1:7; Juan 5:32
- 33 Hechos 1:5; Mateo 3:11; Lucas 3:16; Tito 3:5–6; Hechos 19:2–6
- 34 Salmo 2:7; Juan 1:49; Mateo 4:3; 1 Juan 5:20; Salmo 89:26–27
- 35 Malaquías 3:16; Juan 3:25–26
- 36 Juan 1:29; 1 Pedro 1:19–20; Isaías 65:1–2; Hebreos 12:2; Isaías 45:22
- 37 Romanos 10:17; Juan 1:43; Apocalipsis 22:17; Zacarías 8:21; Juan 4:39–42
- 38 Juan 18:7; Juan 3:2; Juan 1:49; Proverbios 8:34; Juan 18:4
- 39 Lucas 24:29; Mateo 11:28–30; Juan 6:37; Juan 4:40; Juan 1:46
- 40 Marcos 1:16–20; Mateo 4:18–22; Juan 1:40–42; Lucas 5:2–11; Mateo 10:2
- 41 Juan 4:25; Juan 1:45; Hechos 13:32–33; Isaías 2:3–5; Salmo 89:20
- 42 1 Corintios 3:22; Juan 21:15–17; 1 Corintios 15:5; 1 Corintios 1:12; Mateo 16:17–18
- 43 Mateo 9:9; Isaías 65:1; Juan 14:8; Mateo 4:18–21; Juan 12:21
- 44 Juan 12:21; Mateo 11:21; Marcos 6:45; Lucas 10:13; Marcos 8:22
- 45 Deuteronomio 18:18–22; Miqueas 5:2; Lucas 24:27; Mateo 2:23; Lucas 24:44
- 46 Juan 7:52; Juan 7:41–42; Juan 4:29; 1 Tesalonicenses 5:21; Lucas 12:57
- 47 Apocalipsis 14:5; Salmo 32:2; Salmo 73:1; Romanos 9:4; Juan 8:39
- 48 Isaías 65:24; Mateo 6:6; Salmo 139:1–2; Juan 2:25; Apocalipsis 2:18–19
- 49 Sofonías 3:15; Mateo 27:42; Zacarías 9:9; Lucas 19:38; Mateo 2:2
- 50 Juan 20:29; Juan 11:40; Lucas 1:45; Mateo 25:29; Mateo 13:12
- 51 Génesis 28:12; Hechos 7:56; Lucas 22:43; Marcos 1:10; Mateo 16:27–28
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Juan 1:18: ¿«el unigénito Hijo» o «el unigénito Dios»?
El Texto Patriarcal, la Reina-Valera y la mayoría de los manuscritos dicen «el unigénito Hijo, que está en el seno del Padre». Los papiros más antiguos y los grandes códices dicen «el unigénito Dios». Ambas lecturas vienen de los primeros siglos, y ambas confiesan al mismo Cristo. Ninguna de ellas favorece una visión inferior del Hijo.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …
"For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)