Juan · Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Juan 1 Douay-Rheims (revisión Challoner), edición estadounidense de 1899
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
DRB Douay-Rheims (revisión Challoner), edición estadounidense de 1899
WEB World English Bible (clásica, con deuterocanónicos)
1 In the beginning was the Word, and the Word was with God, and the Word was God.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
2 The same was in the beginning with God.
3 All things were made by him: and without him was made nothing that was made.
3 All things were made through him. Without him, nothing was made that has been made.
4 In him was life, and the life was the light of men.
4 In him was life, and the life was the light of men.
5 And the light shineth in darkness, and the darkness did not comprehend it.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
6 There was a man sent from God, whose name was John.
6 There came a man sent from God, whose name was John.
7 This man came for a witness, to give testimony of the light, that all men might believe through him.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
8 He was not the light, but was to give testimony of the light.
8 He was not the light, but was sent that he might testify about the light.
9 That was the true light, which enlighteneth every man that cometh into this world.
9 The true light that enlightens everyone was coming into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
10 He was in the world, and the world was made through him, and the world didn’t recognize him.
11 He came unto his own, and his own received him not.
11 He came to his own, and those who were his own didn’t receive him.
12 But as many as received him, he gave them power to be made the sons of God, to them that believe in his name.
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13 Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.
14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.
15 John beareth witness of him, and crieth out, saying: This was he of whom I spoke: He that shall come after me, is preferred before me: because he was before me.
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
16 And of his fulness we all have received, and grace for grace.
16 From his fullness we all received grace upon grace.
17 For the law was given by Moses; grace and truth came by Jesus Christ.
17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
18◆ No man hath seen God at any time: the only begotten Son who is in the bosom of the Father, he hath declared him.
18 No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
19 And this is the testimony of John, when the Jews sent from Jerusalem priests and Levites to him, to ask him: Who art thou?
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 And he confessed, and did not deny: and he confessed: I am not the Christ.
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
21 And they asked him: What then? Art thou Elias? And he said: I am not. Art thou the prophet? And he answered: No.
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22 They said therefore unto him: Who art thou, that we may give an answer to them that sent us? What sayest thou of thyself?
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 He said: I am the voice of one crying out in the wilderness, make straight the way of the Lord, as said the prophet Isaias.
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
24 And they that were sent, were of the Pharisees.
24 The ones who had been sent were from the Pharisees.
25 And they asked him, and said to him: Why then dost thou baptize, if thou be not Christ, nor Elias, nor the prophet?
25 They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”
26 John answered them, saying: I baptize with water; but there hath stood one in the midst of you, whom you know not.
26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
27 The same is he that shall come after me, who is preferred before me: the latchet of whose shoe I am not worthy to loose.
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28 These things were done in Bethania, beyond the Jordan, where John was baptizing.
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
29 The next day, John saw Jesus coming to him, and he saith: Behold the Lamb of God, behold him who taketh away the sin of the world.
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30 This is he, of whom I said: After me there cometh a man, who is preferred before me: because he was before me.
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31 And I knew him not, but that he may be made manifest in Israel, therefore am I come baptizing with water.
31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
32 And John gave testimony, saying: I saw the Spirit coming down, as a dove from heaven, and he remained upon him.
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33 And I knew him not; but he who sent me to baptize with water, said to me: He upon whom thou shalt see the Spirit descending, and remaining upon him, he it is that baptizeth with the Holy Ghost.
33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34 And I saw, and I gave testimony, that this is the Son of God.
34 I have seen and have testified that this is the Son of God.”
35 The next day again John stood, and two of his disciples.
35 Again, the next day, John was standing with two of his disciples,
36 And beholding Jesus walking, he saith: Behold the Lamb of God.
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
37 And the two disciples heard him speak, and they followed Jesus.
37 The two disciples heard him speak, and they followed Jesus.
38 And Jesus turning, and seeing them following him, saith to them: What seek you? Who said to him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
38 Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39 He saith to them: Come and see. They came, and saw where he abode, and they stayed with him that day: now it was about the tenth hour.
39 He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40 And Andrew, the brother of Simon Peter, was one of the two who had heard of John, and followed him.
40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
41 He findeth first his brother Simon, and saith to him: We have found the Messias, which is, being interpreted, the Christ.
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
42 And he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona: thou shalt be called Cephas, which is interpreted Peter.
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
43 On the following day, he would go forth into Galilee, and he findeth Philip. And Jesus saith to him: Follow me.
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
44 Now Philip was of Bethsaida, the city of Andrew and Peter.
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
45 Philip findeth Nathanael, and saith to him: We have found him of whom Moses in the law, and the prophets did write, Jesus the son of Joseph of Nazareth.
45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
46 And Nathanael said to him: Can any thing of good come from Nazareth? Philip saith to him: Come and see.
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
47 Jesus saw Nathanael coming to him: and he saith of him: Behold an Israelite indeed, in whom there is no guile.
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48 Nathanael saith to him: Whence knowest thou me? Jesus answered, and said to him: Before that Philip called thee, when thou wast under the fig tree, I saw thee.
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 Nathanael answered him, and said: Rabbi, thou art the Son of God, thou art the King of Israel.
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50 Jesus answered, and said to him: Because I said unto thee, I saw thee under the fig tree, thou believest: greater things than these shalt thou see.
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 And he saith to him: Amen, amen I say to you, you shall see the heaven opened, and the angels of God ascending and descending upon the Son of man.
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Citado en la guía: Matthew 16:17; John 1:42; John 21:15
Nathanael
Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…
Citado en la guía: John 1:45; John 1:47; John 1:49
Philip
Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.
Citado en la guía: Matthew 10:3; John 1:43; John 1:44
Lugares
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Citado en la guía: Mark 8:22; John 1:44; Luke 9:10
Nazareth
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Citado en la guía: Luke 2:39-40; Matthew 2:23; John 1:46
Referencias cruzadas (50)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Génesis 1:1; Juan 17:5; Apocalipsis 19:13; Colosenses 1:17; Juan 1:14
- 3 Colosenses 1:16–17; 1 Corintios 8:6; Apocalipsis 4:11; Salmo 33:6; Génesis 1:26
- 4 Juan 8:12; Juan 12:46; Juan 5:26; 1 Juan 1:5–7; Juan 9:5
- 5 Juan 3:19–20; Juan 12:36–40; 1 Corintios 2:14; Job 24:13–17; Juan 1:10
- 6 Malaquías 3:1; Juan 3:28; Isaías 40:3–5; Juan 1:33; Hechos 13:24
- 7 Hechos 19:4; Juan 5:33–35; Juan 1:12; Juan 1:32–34; Juan 1:36
- 8 Juan 1:20; Juan 3:28; Hechos 19:4
- 9 Juan 12:46; Juan 1:4; 1 Juan 2:8; Isaías 49:6; Juan 1:7
- 10 Juan 17:25; 1 Juan 3:1; 1 Corintios 2:8; 1 Corintios 1:21; Mateo 11:27
- 11 Lucas 19:14; Isaías 53:2–3; Juan 3:32; Hechos 7:51–52; Lucas 20:13–15
- 12 Gálatas 3:26; Romanos 8:14; 1 Juan 3:1; 2 Corintios 6:17–18; Gálatas 4:6
- 13 1 Juan 3:9; Santiago 1:18; 1 Pedro 1:23; 1 Pedro 1:3; Juan 3:5–8
- 14 1 Juan 4:9; 1 Timoteo 3:16; Gálatas 4:4; Juan 1:1; Isaías 40:5
- 15 Mateo 3:11; Colosenses 1:17; Juan 1:29–34; Juan 3:26–36; Juan 1:1–2
- 16 Colosenses 1:19; Romanos 5:2; Efesios 2:5–10; Efesios 4:7–13; Colosenses 2:9–10
- 17 Romanos 6:14; Juan 14:6; Romanos 3:19–26; Romanos 5:20–21; Juan 1:14
- 18 Colosenses 1:15; Juan 6:46; Mateo 11:27; Lucas 10:22; 1 Juan 4:12
- 19 Juan 10:24; Lucas 3:15–18; Hechos 19:4; Hechos 13:25; Juan 5:33–36
- 20 Mateo 3:11–12; Marcos 1:7–8; Lucas 3:15–17; Juan 3:28–36
- 21 Deuteronomio 18:15–18; Malaquías 4:5; Mateo 11:14; Juan 1:25; Mateo 17:10–12
- 22 2 Samuel 24:13
- 23 Isaías 40:3–5; Marcos 1:3; Mateo 3:3; Lucas 1:76–79; Juan 3:28
- 24 Mateo 23:13–15; Lucas 11:39–44; Lucas 11:53; Juan 3:1–2; Lucas 7:30
- 25 Deuteronomio 18:18; Deuteronomio 18:15; Juan 1:20–22; Hechos 5:28; Mateo 21:23
- 26 Hechos 1:5; Lucas 3:16; Juan 1:10–11; Marcos 1:8; Mateo 3:11
- 27 Lucas 3:16; Marcos 1:7; Mateo 3:11; Juan 1:30; Juan 1:15
- 28 Juan 10:40; Juan 3:23; Jueces 7:24; Juan 3:26
- 29 Isaías 53:7; 1 Juan 2:2; 1 Pedro 1:19; 1 Juan 3:5; 2 Corintios 5:21
- 30 Juan 1:27; Juan 1:15; Lucas 3:16
- 31 Malaquías 3:1; Lucas 1:17; Juan 1:33; Juan 1:7; Marcos 1:3–5
- 32 Lucas 3:22; Marcos 1:10; Mateo 3:16; Juan 1:7; Juan 5:32
- 33 Hechos 1:5; Mateo 3:11; Lucas 3:16; Tito 3:5–6; Hechos 19:2–6
- 34 Salmo 2:7; Juan 1:49; Mateo 4:3; 1 Juan 5:20; Salmo 89:26–27
- 35 Malaquías 3:16; Juan 3:25–26
- 36 Juan 1:29; 1 Pedro 1:19–20; Isaías 65:1–2; Hebreos 12:2; Isaías 45:22
- 37 Romanos 10:17; Juan 1:43; Apocalipsis 22:17; Zacarías 8:21; Juan 4:39–42
- 38 Juan 18:7; Juan 3:2; Juan 1:49; Proverbios 8:34; Juan 18:4
- 39 Lucas 24:29; Mateo 11:28–30; Juan 6:37; Juan 4:40; Juan 1:46
- 40 Marcos 1:16–20; Mateo 4:18–22; Juan 1:40–42; Lucas 5:2–11; Mateo 10:2
- 41 Juan 4:25; Juan 1:45; Hechos 13:32–33; Isaías 2:3–5; Salmo 89:20
- 42 1 Corintios 3:22; Juan 21:15–17; 1 Corintios 15:5; 1 Corintios 1:12; Mateo 16:17–18
- 43 Mateo 9:9; Isaías 65:1; Juan 14:8; Mateo 4:18–21; Juan 12:21
- 44 Juan 12:21; Mateo 11:21; Marcos 6:45; Lucas 10:13; Marcos 8:22
- 45 Deuteronomio 18:18–22; Miqueas 5:2; Lucas 24:27; Mateo 2:23; Lucas 24:44
- 46 Juan 7:52; Juan 7:41–42; Juan 4:29; 1 Tesalonicenses 5:21; Lucas 12:57
- 47 Apocalipsis 14:5; Salmo 32:2; Salmo 73:1; Romanos 9:4; Juan 8:39
- 48 Isaías 65:24; Mateo 6:6; Salmo 139:1–2; Juan 2:25; Apocalipsis 2:18–19
- 49 Sofonías 3:15; Mateo 27:42; Zacarías 9:9; Lucas 19:38; Mateo 2:2
- 50 Juan 20:29; Juan 11:40; Lucas 1:45; Mateo 25:29; Mateo 13:12
- 51 Génesis 28:12; Hechos 7:56; Lucas 22:43; Marcos 1:10; Mateo 16:27–28
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Juan 1:18: ¿«el unigénito Hijo» o «el unigénito Dios»?
El Texto Patriarcal, la Reina-Valera y la mayoría de los manuscritos dicen «el unigénito Hijo, que está en el seno del Padre». Los papiros más antiguos y los grandes códices dicen «el unigénito Dios». Ambas lecturas vienen de los primeros siglos, y ambas confiesan al mismo Cristo. Ninguna de ellas favorece una visión inferior del Hijo.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …
"For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)