Juan · Texto Patriarcal (Antoniades 1904/1912)
Juan 1 Texto Patriarcal (Antoniades 1904/1912)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- Double square brackets [[ ]] are marks in the digital source; at 1 John 5:7–8 they enclose the words the 1904 edition prints in smaller type.
- The digital source has no accents or capitals (as Robinson distributes it); 1912 base text, movable nu regularised.
- Credit: Maurice A. Robinson & Jussi Ala-Konni (byztxt).
1 εν αρχη ην ο λογος, και ο λογος ην προς τον θεον, και θεος ην ο λογος.
1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 ουτος ην εν αρχη προς τον θεον.
2 The same was in the beginning with God.
3 παντα δι αυτου εγενετο, και χωρις αυτου εγενετο ουδε εν ο γεγονεν.
3 All things were made through him. Without him, nothing was made that has been made.
4 εν αυτω ζωη ην, και η ζωη ην το φως των ανθρωπων.
4 In him was life, and the life was the light of men.
5 και το φως εν τη σκοτια φαινει, και η σκοτια αυτο ου κατελαβεν.
5 The light shines in the darkness, and the darkness hasn’t overcome it.
6 εγενετο ανθρωπος απεσταλμενος παρα θεου, ονομα αυτω ιωαννης·
6 There came a man sent from God, whose name was John.
7 ουτος ηλθεν εις μαρτυριαν, ινα μαρτυρηση περι του φωτος, ινα παντες πιστευσωσιν δι αυτου.
7 The same came as a witness, that he might testify about the light, that all might believe through him.
8 ουκ ην εκεινος το φως, αλλ ινα μαρτυρηση περι του φωτος.
8 He was not the light, but was sent that he might testify about the light.
9 ην το φως το αληθινον, ο φωτιζει παντα ανθρωπον ερχομενον εις τον κοσμον.
9 The true light that enlightens everyone was coming into the world.
10 εν τω κοσμω ην, και ο κοσμος δι αυτου εγενετο, και ο κοσμος αυτον ουκ εγνω.
10 He was in the world, and the world was made through him, and the world didn’t recognize him.
11 εις τα ιδια ηλθεν, και οι ιδιοι αυτον ου παρελαβον.
11 He came to his own, and those who were his own didn’t receive him.
12 οσοι δε ελαβον αυτον, εδωκεν αυτοις εξουσιαν τεκνα θεου γενεσθαι, τοις πιστευουσιν εις το ονομα αυτου,
12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name:
13 οι ουκ εξ αιματων, ουδε εκ θεληματος σαρκος, ουδε εκ θεληματος ανδρος, αλλ εκ θεου εγεννηθησαν.
13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
14 και ο λογος σαρξ εγενετο και εσκηνωσεν εν ημιν, και εθεασαμεθα την δοξαν αυτου, δοξαν ως μονογενους παρα πατρος, πληρης χαριτος και αληθειας.
14 The Word became flesh and lived among us. We saw his glory, such glory as of the only born Son of the Father, full of grace and truth.
15 ιωαννης μαρτυρει περι αυτου και κεκραγεν λεγων· ουτος ην ον ειπον, ο οπισω μου ερχομενος εμπροσθεν μου γεγονεν, οτι πρωτος μου ην.
15 John testified about him. He cried out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me, for he was before me.’”
16 και εκ του πληρωματος αυτου ημεις παντες ελαβομεν, και χαριν αντι χαριτος·
16 From his fullness we all received grace upon grace.
17 οτι ο νομος δια μωυσεως εδοθη, η χαρις και η αληθεια δια ιησου χριστου εγενετο.
17 For the law was given through Moses. Grace and truth were realized through Jesus Christ.
18 No one has seen God at any time. The only born Son, who is in the bosom of the Father, has declared him.
19 και αυτη εστιν η μαρτυρια του ιωαννου, οτε απεστειλαν οι ιουδαιοι εξ ιεροσολυμων ιερεις και λευιτας ινα ερωτησωσιν αυτον· συ τις ει;
19 This is John’s testimony, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?”
20 και ωμολογησεν, και ουκ ηρνησατο· και ωμολογησεν οτι ουκ ειμι εγω ο χριστος.
20 He declared, and didn’t deny, but he declared, “I am not the Christ.”
21 και ηρωτησαν αυτον· τι ουν; ηλιας ει συ; και λεγει· ουκ ειμι. ο προφητης ει συ; και απεκριθη, ου.
21 They asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the prophet?” He answered, “No.”
22 ειπον ουν αυτω· τις ει; ινα αποκρισιν δωμεν τοις πεμψασιν ημας· τι λεγεις περι σεαυτου;
22 They said therefore to him, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”
23 εφη· εγω φωνη βοωντος εν τη ερημω, ευθυνατε την οδον κυριου, καθως ειπεν ησαιας ο προφητης.
23 He said, “I am the voice of one crying in the wilderness, ‘Make straight the way of the Lord,’ as Isaiah the prophet said.”
24 και οι απεσταλμενοι ησαν εκ των φαρισαιων·
24 The ones who had been sent were from the Pharisees.
25 και ηρωτησαν αυτον και ειπον αυτω· τι ουν βαπτιζεις, ει συ ουκ ει ο χριστος ουτε ηλιας ουτε ο προφητης;
25 They asked him, “Why then do you baptize if you are not the Christ, nor Elijah, nor the prophet?”
26 απεκριθη αυτοις ο ιωαννης λεγων· εγω βαπτιζω εν υδατι· μεσος δε υμων εστηκεν ον υμεις ουκ οιδατε.
26 John answered them, “I baptize in water, but among you stands one whom you don’t know.
27 αυτος εστιν ο οπισω μου ερχομενος, ος εμπροσθεν μου γεγονεν, ου εγω ουκ ειμι αξιος ινα λυσω αυτου τον ιμαντα του υποδηματος.
27 He is the one who comes after me, who is preferred before me, whose sandal strap I’m not worthy to loosen.”
28 ταυτα εν βηθανια εγενετο περαν του ιορδανου, οπου ην ιωαννης βαπτιζων.
28 These things were done in Bethany beyond the Jordan, where John was baptizing.
29 τη επαυριον βλεπει [ο ιωαννης] τον ιησουν ερχομενον προς αυτον και λεγει· ιδε ο αμνος του θεου ο αιρων την αμαρτιαν του κοσμου.
29 The next day, he saw Jesus coming to him, and said, “Behold, the Lamb of God, who takes away the sin of the world!
30 ουτος εστιν περι ου εγω ειπον· οπισω μου ερχεται ανηρ ος εμπροσθεν μου γεγονεν, οτι πρωτος μου ην.
30 This is he of whom I said, ‘After me comes a man who is preferred before me, for he was before me.’
31 καγω ουκ ηδειν αυτον, αλλ ινα φανερωθη τω ισραηλ, δια τουτο ηλθον εγω εν τω υδατι βαπτιζων.
31 I didn’t know him, but for this reason I came baptizing in water, that he would be revealed to Israel.”
32 και εμαρτυρησεν ιωαννης λεγων οτι τεθεαμαι το πνευμα καταβαινον ως περιστεραν εξ ουρανου, και εμεινεν επ αυτον.
32 John testified, saying, “I have seen the Spirit descending like a dove out of heaven, and it remained on him.
33 καγω ουκ ηδειν αυτον, αλλ ο πεμψας με βαπτιζειν εν υδατι, εκεινος μοι ειπεν· εφ ον αν ιδης το πνευμα καταβαινον και μενον επ αυτον, ουτος εστιν ο βαπτιζων εν πνευματι αγιω.
33 I didn’t recognize him, but he who sent me to baptize in water said to me, ‘On whomever you will see the Spirit descending and remaining on him is he who baptizes in the Holy Spirit.’
34 καγω εωρακα και μεμαρτυρηκα οτι ουτος εστιν ο υιος του θεου.
34 I have seen and have testified that this is the Son of God.”
35 τη επαυριον παλιν ειστηκει ο ιωαννης και εκ των μαθητων αυτου δυο,
35 Again, the next day, John was standing with two of his disciples,
36 και εμβλεψας τω ιησου περιπατουντι λεγει· ιδε ο αμνος του θεου.
36 and he looked at Jesus as he walked, and said, “Behold, the Lamb of God!”
37 και ηκουσαν αυτου οι δυο μαθηται λαλουντος, και ηκολουθησαν τω ιησου.
37 The two disciples heard him speak, and they followed Jesus.
38 στραφεις δε ο ιησους και θεασαμενος αυτους ακολουθουντας λεγει αυτοις· τι ζητειτε; οι δε ειπον αυτω· ραββι· ο λεγεται ερμηνευομενον διδασκαλε· που μενεις;
38 Jesus turned and saw them following, and said to them, “What are you looking for?” They said to him, “Rabbi” (which is to say, being interpreted, Teacher), “where are you staying?”
39 λεγει αυτοις· ερχεσθε και ιδετε. ηλθον [ουν] και ειδον που μενει, και παρ αυτω εμειναν την ημεραν εκεινην· ωρα ην ως δεκατη.
39 He said to them, “Come and see.” They came and saw where he was staying, and they stayed with him that day. It was about the tenth hour.
40 ην ανδρεας ο αδελφος σιμωνος πετρου εις εκ των δυο των ακουσαντων παρα ιωαννου και ακολουθησαντων αυτω.
40 One of the two who heard John and followed him was Andrew, Simon Peter’s brother.
41 ευρισκει ουτος πρωτος τον αδελφον τον ιδιον σιμωνα και λεγει αυτω· ευρηκαμεν τον μεσσιαν· ο εστιν μεθερμηνευομενον χριστος·
41 He first found his own brother, Simon, and said to him, “We have found the Messiah!” (which is, being interpreted, Christ).
42 και ηγαγεν αυτον προς τον ιησουν. εμβλεψας αυτω ο ιησους ειπεν· συ ει σιμων ο υιος ιωνα, συ κληθηση κηφας, ο ερμηνευεται πετρος.
42 He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of Jonah. You shall be called Cephas” (which is by interpretation, Peter).
43 τη επαυριον ηθελησεν ο ιησους εξελθειν εις την γαλιλαιαν· και ευρισκει φιλιππον και λεγει αυτω· ακολουθει μοι.
43 On the next day, he was determined to go out into Galilee, and he found Philip. Jesus said to him, “Follow me.”
44 ην δε ο φιλιππος απο βηθσαιδα, εκ της πολεως ανδρεου και πετρου.
44 Now Philip was from Bethsaida, the city of Andrew and Peter.
45 ευρισκει φιλιππος τον ναθαναηλ και λεγει αυτω· ον εγραψεν μωυσης εν τω νομω και οι προφηται, ευρηκαμεν, ιησουν τον υιον του ιωσηφ τον απο ναζαρετ.
45 Philip found Nathanael, and said to him, “We have found him of whom Moses in the law and also the prophets, wrote: Jesus of Nazareth, the son of Joseph.”
46 και ειπεν αυτω ναθαναηλ· εκ ναζαρετ δυναται τι αγαθον ειναι; λεγει αυτω φιλιππος· ερχου και ιδε.
46 Nathanael said to him, “Can any good thing come out of Nazareth?” Philip said to him, “Come and see.”
47 ειδεν ο ιησους τον ναθαναηλ ερχομενον προς αυτον και λεγει περι αυτου· ιδε αληθως ισραηλιτης, εν ω δολος ουκ εστιν.
47 Jesus saw Nathanael coming to him, and said about him, “Behold, an Israelite indeed, in whom is no deceit!”
48 λεγει αυτω ναθαναηλ· ποθεν με γινωσκεις; απεκριθη ιησους και ειπεν αυτω· προ του σε φιλιππον φωνησαι, οντα υπο την συκην ειδον σε.
48 Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.”
49 απεκριθη ναθαναηλ και λεγει αυτω· ραββι, συ ει ο υιος του θεου, συ ει ο βασιλευς του ισραηλ.
49 Nathanael answered him, “Rabbi, you are the Son of God! You are King of Israel!”
50 απεκριθη ιησους και ειπεν αυτω· οτι ειπον σοι, ειδον σε υποκατω της συκης, πιστευεις; μειζω τουτων οψει.
50 Jesus answered him, “Because I told you, ‘I saw you underneath the fig tree,’ do you believe? You will see greater things than these!”
51 και λεγει αυτω· αμην αμην λεγω υμιν, απ αρτι οψεσθε τον ουρανον ανεωγοτα, και τους αγγελους του θεου αναβαινοντας και καταβαινοντας επι τον υιον του ανθρωπου.
51 He said to him, “Most certainly, I tell you all, hereafter you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Jesus
The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…
Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3
Jonah
The father of Simon Peter, named Jonah in Matthew 16:17 and John in John 1:42 and 21:15.
Citado en la guía: Matthew 16:17; John 1:42; John 21:15
Nathanael
Brought to Jesus by Philip, called by Jesus a true Israelite in whom there is no deceit, who confessed Him Son of God and King of Israel, and later fished with the disciples; he…
Citado en la guía: John 1:45; John 1:47; John 1:49
Philip
Found by Jesus and told 'Follow Me', from Bethsaida, the town of Andrew and Peter, who brought Nathanael to Jesus and is listed among the Twelve.
Citado en la guía: Matthew 10:3; John 1:43; John 1:44
Lugares
Bethsaida
Bethsaida lay near the Jordan's inflow to the Sea of Galilee. Its precise site is debated (et-Tell and el-Araj are candidates; approximate location). Jesus rebuked it for unbelief.
Citado en la guía: Mark 8:22; John 1:44; Luke 9:10
Nazareth
A small agricultural village never named in the Old Testament. Jesus spent his childhood and early life here before beginning his public ministry.
Citado en la guía: Luke 2:39-40; Matthew 2:23; John 1:46
Referencias cruzadas (50)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Génesis 1:1; Juan 17:5; Apocalipsis 19:13; Colosenses 1:17; Juan 1:14
- 3 Colosenses 1:16–17; 1 Corintios 8:6; Apocalipsis 4:11; Salmo 33:6; Génesis 1:26
- 4 Juan 8:12; Juan 12:46; Juan 5:26; 1 Juan 1:5–7; Juan 9:5
- 5 Juan 3:19–20; Juan 12:36–40; 1 Corintios 2:14; Job 24:13–17; Juan 1:10
- 6 Malaquías 3:1; Juan 3:28; Isaías 40:3–5; Juan 1:33; Hechos 13:24
- 7 Hechos 19:4; Juan 5:33–35; Juan 1:12; Juan 1:32–34; Juan 1:36
- 8 Juan 1:20; Juan 3:28; Hechos 19:4
- 9 Juan 12:46; Juan 1:4; 1 Juan 2:8; Isaías 49:6; Juan 1:7
- 10 Juan 17:25; 1 Juan 3:1; 1 Corintios 2:8; 1 Corintios 1:21; Mateo 11:27
- 11 Lucas 19:14; Isaías 53:2–3; Juan 3:32; Hechos 7:51–52; Lucas 20:13–15
- 12 Gálatas 3:26; Romanos 8:14; 1 Juan 3:1; 2 Corintios 6:17–18; Gálatas 4:6
- 13 1 Juan 3:9; Santiago 1:18; 1 Pedro 1:23; 1 Pedro 1:3; Juan 3:5–8
- 14 1 Juan 4:9; 1 Timoteo 3:16; Gálatas 4:4; Juan 1:1; Isaías 40:5
- 15 Mateo 3:11; Colosenses 1:17; Juan 1:29–34; Juan 3:26–36; Juan 1:1–2
- 16 Colosenses 1:19; Romanos 5:2; Efesios 2:5–10; Efesios 4:7–13; Colosenses 2:9–10
- 17 Romanos 6:14; Juan 14:6; Romanos 3:19–26; Romanos 5:20–21; Juan 1:14
- 18 Colosenses 1:15; Juan 6:46; Mateo 11:27; Lucas 10:22; 1 Juan 4:12
- 19 Juan 10:24; Lucas 3:15–18; Hechos 19:4; Hechos 13:25; Juan 5:33–36
- 20 Mateo 3:11–12; Marcos 1:7–8; Lucas 3:15–17; Juan 3:28–36
- 21 Deuteronomio 18:15–18; Malaquías 4:5; Mateo 11:14; Juan 1:25; Mateo 17:10–12
- 22 2 Samuel 24:13
- 23 Isaías 40:3–5; Marcos 1:3; Mateo 3:3; Lucas 1:76–79; Juan 3:28
- 24 Mateo 23:13–15; Lucas 11:39–44; Lucas 11:53; Juan 3:1–2; Lucas 7:30
- 25 Deuteronomio 18:18; Deuteronomio 18:15; Juan 1:20–22; Hechos 5:28; Mateo 21:23
- 26 Hechos 1:5; Lucas 3:16; Juan 1:10–11; Marcos 1:8; Mateo 3:11
- 27 Lucas 3:16; Marcos 1:7; Mateo 3:11; Juan 1:30; Juan 1:15
- 28 Juan 10:40; Juan 3:23; Jueces 7:24; Juan 3:26
- 29 Isaías 53:7; 1 Juan 2:2; 1 Pedro 1:19; 1 Juan 3:5; 2 Corintios 5:21
- 30 Juan 1:27; Juan 1:15; Lucas 3:16
- 31 Malaquías 3:1; Lucas 1:17; Juan 1:33; Juan 1:7; Marcos 1:3–5
- 32 Lucas 3:22; Marcos 1:10; Mateo 3:16; Juan 1:7; Juan 5:32
- 33 Hechos 1:5; Mateo 3:11; Lucas 3:16; Tito 3:5–6; Hechos 19:2–6
- 34 Salmo 2:7; Juan 1:49; Mateo 4:3; 1 Juan 5:20; Salmo 89:26–27
- 35 Malaquías 3:16; Juan 3:25–26
- 36 Juan 1:29; 1 Pedro 1:19–20; Isaías 65:1–2; Hebreos 12:2; Isaías 45:22
- 37 Romanos 10:17; Juan 1:43; Apocalipsis 22:17; Zacarías 8:21; Juan 4:39–42
- 38 Juan 18:7; Juan 3:2; Juan 1:49; Proverbios 8:34; Juan 18:4
- 39 Lucas 24:29; Mateo 11:28–30; Juan 6:37; Juan 4:40; Juan 1:46
- 40 Marcos 1:16–20; Mateo 4:18–22; Juan 1:40–42; Lucas 5:2–11; Mateo 10:2
- 41 Juan 4:25; Juan 1:45; Hechos 13:32–33; Isaías 2:3–5; Salmo 89:20
- 42 1 Corintios 3:22; Juan 21:15–17; 1 Corintios 15:5; 1 Corintios 1:12; Mateo 16:17–18
- 43 Mateo 9:9; Isaías 65:1; Juan 14:8; Mateo 4:18–21; Juan 12:21
- 44 Juan 12:21; Mateo 11:21; Marcos 6:45; Lucas 10:13; Marcos 8:22
- 45 Deuteronomio 18:18–22; Miqueas 5:2; Lucas 24:27; Mateo 2:23; Lucas 24:44
- 46 Juan 7:52; Juan 7:41–42; Juan 4:29; 1 Tesalonicenses 5:21; Lucas 12:57
- 47 Apocalipsis 14:5; Salmo 32:2; Salmo 73:1; Romanos 9:4; Juan 8:39
- 48 Isaías 65:24; Mateo 6:6; Salmo 139:1–2; Juan 2:25; Apocalipsis 2:18–19
- 49 Sofonías 3:15; Mateo 27:42; Zacarías 9:9; Lucas 19:38; Mateo 2:2
- 50 Juan 20:29; Juan 11:40; Lucas 1:45; Mateo 25:29; Mateo 13:12
- 51 Génesis 28:12; Hechos 7:56; Lucas 22:43; Marcos 1:10; Mateo 16:27–28
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
¿Por qué mi Biblia dice algo distinto?
- Juan 1:18: ¿«el unigénito Hijo» o «el unigénito Dios»?
El Texto Patriarcal, la Reina-Valera y la mayoría de los manuscritos dicen «el unigénito Hijo, que está en el seno del Padre». Los papiros más antiguos y los grandes códices dicen «el unigénito Dios». Ambas lecturas vienen de los primeros siglos, y ambas confiesan al mismo Cristo. Ninguna de ellas favorece una visión inferior del Hijo.
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
The section of the Gospel which has been read, most dearly beloved brethren, looketh for the pure eye of the heart. For from John's Gospel we have understood our Lord Jesus Christ according to His Divinity for the creating of the whole creation, and according to His Humanity for the recovery of the creature fallen.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
It is fitting, brethren, that as far as possible we should treat of the text of Holy Scripture, and especially of the Holy Gospel, without omitting any portion, that both we ourselves may derive nourishment according to our capacity, and may minister to you from that source from which we have been nourished.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Were John about to converse with us, and to say to us words of his own, we needs must describe his family, his country, and his education. But since it is not he, but God by him, that speaks to mankind, it seems to me superfluous and distracting to enquire into these matters.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
And he expresses himself thus: "In the beginning was the Word, and the Word was with God, and the Word was God; the same was in the beginning with God." Having first of all distinguished these three--God, the Beginning, and the Word --he again unites them, that he may exhibit the production of each of them, that is, of the …
"For Thou wilt light my candle; the Lord my God will enlighten my darkness; and "of His fulness have all we received," for "that was the true Light which lighted every man that cometh into the world;" for in Thee there is "no variableness, neither shadow of turning."
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)