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Romanos · Literal Standard Version

Romanos 4 Literal Standard Version

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto mayoritario (bizantino)
  • Protestante (66 libros)
  • Muy literal
  • 2020
  • CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

LSV Literal Standard Version
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 What, then, will we say Abraham our father to have found, according to flesh?
1 Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα;
2 For if Abraham was declared righteous by works, he has to boast—but not before God;
2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
3 for what does the writing say? “And Abraham believed God, and it was reckoned to him for righteousness”;
3 τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσε δὲ Ἀβραὰμ τῷ Θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
4 and to him who is working, the reward is not reckoned of grace, but of debt;
4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα·
5 and to him who is not working, and is believing on Him who is declaring righteous the impious, his faith is reckoned for righteousness—
5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
6 even as David also speaks of the blessedness of the man to whom God reckons righteousness apart from works:
6 καθάπερ καὶ Δαυῒδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
7 “Blessed [are] they whose lawless acts were forgiven, || And whose sins were covered;
7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι·
8 Blessed [is] the man || To whom the LORD may not reckon sin.”
8 μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.
9 [Is] this blessedness, then, on the circumcision, or also on the uncircumcision—for we say that faith was reckoned to Abraham for righteousness?
9 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
10 How then was it reckoned? He being in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision;
10 πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ, ἀλλ᾽ ἐν ἀκροβυστίᾳ·
11 and he received a sign of circumcision, a seal of the righteousness of faith in the uncircumcision, for his being father of all those believing through uncircumcision, for the righteousness also being reckoned to them,
11 καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
12 and father of circumcision to those not of circumcision only, but who also walk in the steps of faith, that [is] in the uncircumcision of our father Abraham.
12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς ἐν [τῇ] ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.
13 For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;
13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
14 for if they who are of law [are] heirs, faith has been made void, and the promise has been made useless;
14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
15 for the Law works wrath; for where law is not, neither [is] transgression.
15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστι νόμος, οὐδὲ παράβασις.
16 Because of this [it is] of faith, that [it may be] according to grace, for the promise being sure to all the seed, not to that which [is] of the Law only, but also to that which [is] of the faith of Abraham,
16 Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ [τοῦ] νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν,
17 who is father of us all (according as it has been written: “A father of many nations I have set you,”) before Him whom he believed—God, who is quickening the dead, and is calling the things that are not as being.
17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε, κατέναντι οὗ ἐπίστευσε Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
18 Who, against hope, believed in hope, for his becoming father of many nations according to that spoken: “So will your seed be”;
18 ὃς παρ᾽ ἐλπίδα ἐπ᾽ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· οὕτως ἔσται τὸ σπέρμα σου·
19 and having not been weak in faith, he did not consider his own body, already become dead (being about one hundred years old), and the deadness of Sarah’s womb,
19 καὶ μὴ ἀσθενήσας τῇ πίστει οὐ κατενόησε τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν μήτρας Σάρρας·
20 and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,
20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ᾽ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ
21 and having been fully persuaded that what He has promised He is also able to do:
21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστι καὶ ποιῆσαι.
22 for this reason also it was reckoned to him for righteousness.
22 διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
23 And it was not written on his account alone that it was reckoned to him,
23 Οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,
24 but also on ours, to whom it is about to be reckoned—to us believing on Him who raised up Jesus our Lord out of the dead,
24 ἀλλὰ καὶ δι᾽ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν,
25 who was delivered up because of our offenses, and was raised up because of our being declared righteous.
25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
Referencias cruzadas (25)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 51:2; Romanos 4:16; 2 Corintios 11:22; Juan 8:56; Hechos 13:26
  2. 2 1 Corintios 1:31; 2 Corintios 11:30; Filipenses 3:9; Efesios 2:9; Gálatas 3:22
  3. 3 Génesis 15:6; Santiago 2:23; Gálatas 3:6–8; Romanos 4:9; Romanos 4:22–25
  4. 4 Romanos 11:6; Romanos 9:32; Romanos 11:35; Mateo 20:1–16
  5. 5 Filipenses 3:9; Romanos 3:22; Tito 3:3–7; Romanos 10:9–10; Gálatas 3:8–14
  6. 6 Filipenses 3:9; 2 Timoteo 1:9; Efesios 2:8–10; Gálatas 3:8–9; 1 Corintios 1:30
  7. 7 Salmo 32:1–2; Salmo 130:3–4; Lucas 7:47–50; Salmo 85:2; Miqueas 7:18–20
  8. 8 Salmo 32:2; 1 Pedro 2:24; 2 Corintios 5:19–20; 1 Pedro 3:18; Isaías 53:10–12
  9. 9 Gálatas 3:14; Colosenses 3:11; Efesios 3:8; Romanos 4:3; Gálatas 3:26–28
  10. 10 Gálatas 6:15; Gálatas 5:6; 1 Corintios 7:18–19; Génesis 15:16; Génesis 15:5–6
  11. 11 Romanos 3:22; Lucas 19:9; Hebreos 11:7; 2 Corintios 1:22; Gálatas 6:16
  12. 12 Proverbios 2:20; Cantar de los Cantares 1:8; Juan 8:39–40; Gálatas 4:22–31; 2 Corintios 12:18
  13. 13 Gálatas 3:29; Génesis 28:14; Romanos 9:8; Génesis 22:17–18; Salmo 2:8
  14. 14 Gálatas 3:18–24; Hebreos 7:19; Filipenses 3:9; Romanos 3:31; Isaías 55:11
  15. 15 Romanos 5:13; Gálatas 3:10; Romanos 3:19–20; 1 Corintios 15:56; Romanos 7:7–25
  16. 16 Romanos 3:24–26; Efesios 2:8; Romanos 9:8; Gálatas 3:22; Tito 3:7
  17. 17 1 Corintios 1:28; Génesis 17:4–5; Juan 5:21; Romanos 8:29–30; Juan 6:63
  18. 18 Romanos 8:24; Génesis 15:5–6; Romanos 5:5; Hechos 27:25; Proverbios 13:12
  19. 19 Hebreos 11:11–19; Génesis 17:17; Romanos 4:20–21; Mateo 14:31; Marcos 9:23–24
  20. 20 Lucas 1:45; 1 Corintios 16:13; Daniel 10:19; 2 Corintios 12:10; 2 Timoteo 2:1
  21. 21 Lucas 1:37; Jeremías 32:27; Jeremías 32:17; Hebreos 11:19; Lucas 1:45
  22. 22 Romanos 4:3; Romanos 4:6
  23. 23 1 Corintios 10:11; Romanos 15:4; 1 Corintios 10:6; 2 Timoteo 3:16–17; 1 Corintios 9:9–10
  24. 24 Hechos 2:24; 1 Pedro 1:21; Hechos 13:30; Romanos 10:9–10; Efesios 1:18–20
  25. 25 1 Juan 4:9–10; Isaías 53:5–6; 1 Pedro 3:18; Gálatas 1:4; 2 Corintios 5:21

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 4:1 John Chrysostom, Homilies on Romans (Homily VIII)

    He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 4:3 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 4:3 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    "Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 4:3 Augustine of Hippo, The City of God (Book XVI, Chapters 22–24)

    Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 4:19 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)