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Romanos · Traducción de Darby

Romanos 4 Traducción de Darby

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  • Protestante
  • AT: Texto masorético (hebreo)
  • NT: Texto crítico
  • Protestante (66 libros)
  • Muy literal
  • 1890
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Darby Traducción de Darby
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 What shall we say then that Abraham our father according to flesh has found?
1 Τί οὖν ἐροῦμεν Ἀβραὰμ τὸν πατέρα ἡμῶν εὑρηκέναι κατὰ σάρκα;
2 For if Abraham has been justified on the principle of works, he has whereof to boast: but not before God;
2 εἰ γὰρ Ἀβραὰμ ἐξ ἔργων ἐδικαιώθη, ἔχει καύχημα, ἀλλ᾽ οὐ πρὸς τὸν Θεόν.
3 for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
3 τί γὰρ ἡ γραφὴ λέγει; ἐπίστευσε δὲ Ἀβραὰμ τῷ Θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
4 Now to him that works the reward is not reckoned as of grace, but of debt:
4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν, ἀλλὰ κατὰ ὀφείλημα·
5 but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
5 τῷ δὲ μὴ ἐργαζομένῳ, πιστεύοντι δὲ ἐπὶ τὸν δικαιοῦντα τὸν ἀσεβῆ λογίζεται ἡ πίστις αὐτοῦ εἰς δικαιοσύνην,
6 Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
6 καθάπερ καὶ Δαυῒδ λέγει τὸν μακαρισμὸν τοῦ ἀνθρώπου ᾧ ὁ Θεὸς λογίζεται δικαιοσύνην χωρὶς ἔργων·
7 Blessed [they] whose lawlessnesses have been forgiven, and whose sins have been covered:
7 μακάριοι ὧν ἀφέθησαν αἱ ἀνομίαι καὶ ὧν ἐπεκαλύφθησαν αἱ ἁμαρτίαι·
8 blessed [the] man to whom [the] Lord shall not at all reckon sin.
8 μακάριος ἀνὴρ ᾧ οὐ μὴ λογίσηται Κύριος ἁμαρτίαν.
9 [Does] this blessedness then [rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
9 ὁ μακαρισμὸς οὖν οὗτος ἐπὶ τὴν περιτομὴν ἢ καὶ ἐπὶ τὴν ἀκροβυστίαν; λέγομεν γὰρ ὅτι ἐλογίσθη τῷ Ἀβραὰμ ἡ πίστις εἰς δικαιοσύνην.
10 How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
10 πῶς οὖν ἐλογίσθη; ἐν περιτομῇ ὄντι ἢ ἐν ἀκροβυστίᾳ; οὐκ ἐν περιτομῇ, ἀλλ᾽ ἐν ἀκροβυστίᾳ·
11 And he received [the] sign of circumcision [as] seal of the righteousness of faith which [he had] being in uncircumcision, that he might be [the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
11 καὶ σημεῖον ἔλαβε περιτομῆς, σφραγῖδα τῆς δικαιοσύνης τῆς πίστεως τῆς ἐν τῇ ἀκροβυστίᾳ, εἰς τὸ εἶναι αὐτὸν πατέρα πάντων τῶν πιστευόντων δι᾽ ἀκροβυστίας, εἰς τὸ λογισθῆναι καὶ αὐτοῖς τὴν δικαιοσύνην,
12 and father of circumcision, not only to those who are of [the] circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
12 καὶ πατέρα περιτομῆς τοῖς οὐκ ἐκ περιτομῆς μόνον, ἀλλὰ καὶ τοῖς στοιχοῦσι τοῖς ἴχνεσι τῆς ἐν [τῇ] ἀκροβυστίᾳ πίστεως τοῦ πατρὸς ἡμῶν Ἀβραάμ.
13 For [it was] not by law that the promise was to Abraham, or to his seed, that he should be heir of [the] world, but by righteousness of faith.
13 οὐ γὰρ διὰ νόμου ἡ ἐπαγγελία τῷ Ἀβραὰμ ἢ τῷ σπέρματι αὐτοῦ, τὸ κληρονόμον αὐτὸν εἶναι τοῦ κόσμου, ἀλλὰ διὰ δικαιοσύνης πίστεως.
14 For if they which [are] of law be heirs, faith is made vain, and the promise made of no effect.
14 εἰ γὰρ οἱ ἐκ νόμου κληρονόμοι, κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία·
15 For law works wrath; but where no law is neither [is there] transgression.
15 ὁ γὰρ νόμος ὀργὴν κατεργάζεται· οὗ γὰρ οὐκ ἔστι νόμος, οὐδὲ παράβασις.
16 Therefore [it is] on the principle of faith, that [it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [is] of the law, but to that also which [is] of Abraham's faith, who is father of us all,
16 Διὰ τοῦτο ἐκ πίστεως, ἵνα κατὰ χάριν, εἰς τὸ εἶναι βεβαίαν τὴν ἐπαγγελίαν παντὶ τῷ σπέρματι, οὐ τῷ ἐκ [τοῦ] νόμου μόνον, ἀλλὰ καὶ τῷ ἐκ πίστεως Ἀβραάμ, ὅς ἐστι πατὴρ πάντων ἡμῶν,
17 (according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
17 καθὼς γέγραπται ὅτι πατέρα πολλῶν ἐθνῶν τέθεικά σε, κατέναντι οὗ ἐπίστευσε Θεοῦ τοῦ ζωοποιοῦντος τοὺς νεκροὺς καὶ καλοῦντος τὰ μὴ ὄντα ὡς ὄντα·
18 who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:
18 ὃς παρ᾽ ἐλπίδα ἐπ᾽ ἐλπίδι ἐπίστευσεν, εἰς τὸ γενέσθαι αὐτὸν πατέρα πολλῶν ἐθνῶν κατὰ τὸ εἰρημένον· οὕτως ἔσται τὸ σπέρμα σου·
19 and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
19 καὶ μὴ ἀσθενήσας τῇ πίστει οὐ κατενόησε τὸ ἑαυτοῦ σῶμα ἤδη νενεκρωμένον, ἑκατονταέτης που ὑπάρχων, καὶ τὴν νέκρωσιν μήτρας Σάρρας·
20 and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;
20 εἰς δὲ τὴν ἐπαγγελίαν τοῦ Θεοῦ οὐ διεκρίθη τῇ ἀπιστίᾳ, ἀλλ᾽ ἐνεδυναμώθη τῇ πίστει, δοὺς δόξαν τῷ Θεῷ
21 and being fully persuaded that what he has promised he is able also to do;
21 καὶ πληροφορηθεὶς ὅτι ὃ ἐπήγγελται δυνατός ἐστι καὶ ποιῆσαι.
22 wherefore also it was reckoned to him as righteousness.
22 διὸ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην.
23 Now it was not written on his account alone that it was reckoned to him,
23 Οὐκ ἐγράφη δὲ δι᾽ αὐτὸν μόνον ὅτι ἐλογίσθη αὐτῷ,
24 but on ours also, to whom, believing on him who has raised from among [the] dead Jesus our Lord,
24 ἀλλὰ καὶ δι᾽ ἡμᾶς οἷς μέλλει λογίζεσθαι, τοῖς πιστεύουσιν ἐπὶ τὸν ἐγείραντα Ἰησοῦν τὸν Κύριον ἡμῶν ἐκ νεκρῶν,
25 who has been delivered for our offences and has been raised for our justification, it will be reckoned.
25 ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.
Referencias cruzadas (25)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Isaías 51:2; Romanos 4:16; 2 Corintios 11:22; Juan 8:56; Hechos 13:26
  2. 2 1 Corintios 1:31; 2 Corintios 11:30; Filipenses 3:9; Efesios 2:9; Gálatas 3:22
  3. 3 Génesis 15:6; Santiago 2:23; Gálatas 3:6–8; Romanos 4:9; Romanos 4:22–25
  4. 4 Romanos 11:6; Romanos 9:32; Romanos 11:35; Mateo 20:1–16
  5. 5 Filipenses 3:9; Romanos 3:22; Tito 3:3–7; Romanos 10:9–10; Gálatas 3:8–14
  6. 6 Filipenses 3:9; 2 Timoteo 1:9; Efesios 2:8–10; Gálatas 3:8–9; 1 Corintios 1:30
  7. 7 Salmo 32:1–2; Salmo 130:3–4; Lucas 7:47–50; Salmo 85:2; Miqueas 7:18–20
  8. 8 Salmo 32:2; 1 Pedro 2:24; 2 Corintios 5:19–20; 1 Pedro 3:18; Isaías 53:10–12
  9. 9 Gálatas 3:14; Colosenses 3:11; Efesios 3:8; Romanos 4:3; Gálatas 3:26–28
  10. 10 Gálatas 6:15; Gálatas 5:6; 1 Corintios 7:18–19; Génesis 15:16; Génesis 15:5–6
  11. 11 Romanos 3:22; Lucas 19:9; Hebreos 11:7; 2 Corintios 1:22; Gálatas 6:16
  12. 12 Proverbios 2:20; Cantar de los Cantares 1:8; Juan 8:39–40; Gálatas 4:22–31; 2 Corintios 12:18
  13. 13 Gálatas 3:29; Génesis 28:14; Romanos 9:8; Génesis 22:17–18; Salmo 2:8
  14. 14 Gálatas 3:18–24; Hebreos 7:19; Filipenses 3:9; Romanos 3:31; Isaías 55:11
  15. 15 Romanos 5:13; Gálatas 3:10; Romanos 3:19–20; 1 Corintios 15:56; Romanos 7:7–25
  16. 16 Romanos 3:24–26; Efesios 2:8; Romanos 9:8; Gálatas 3:22; Tito 3:7
  17. 17 1 Corintios 1:28; Génesis 17:4–5; Juan 5:21; Romanos 8:29–30; Juan 6:63
  18. 18 Romanos 8:24; Génesis 15:5–6; Romanos 5:5; Hechos 27:25; Proverbios 13:12
  19. 19 Hebreos 11:11–19; Génesis 17:17; Romanos 4:20–21; Mateo 14:31; Marcos 9:23–24
  20. 20 Lucas 1:45; 1 Corintios 16:13; Daniel 10:19; 2 Corintios 12:10; 2 Timoteo 2:1
  21. 21 Lucas 1:37; Jeremías 32:27; Jeremías 32:17; Hebreos 11:19; Lucas 1:45
  22. 22 Romanos 4:3; Romanos 4:6
  23. 23 1 Corintios 10:11; Romanos 15:4; 1 Corintios 10:6; 2 Timoteo 3:16–17; 1 Corintios 9:9–10
  24. 24 Hechos 2:24; 1 Pedro 1:21; Hechos 13:30; Romanos 10:9–10; Efesios 1:18–20
  25. 25 1 Juan 4:9–10; Isaías 53:5–6; 1 Pedro 3:18; Gálatas 1:4; 2 Corintios 5:21

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 4:1 John Chrysostom, Homilies on Romans (Homily VIII)

    He had said (5 mss. eipen), that the world had become guilty before God, and that all had sinned, and that boasting was excluded, and that it was impossible to be saved otherwise than by faith.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 4:3 Clement of Rome, First Epistle to the Corinthians (Chapters VII–XIII)

    And Abram believed God, and it was counted to him for righteousness." On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 4:3 Irenaeus of Lyons, Against Heresies (Book IV, Preface)

    "Abraham believed God, and it was imputed unto him for righteousness." In the first place, [he believed] that He was the maker of heaven and earth, the only God; and in the next place, that He would make his seed as the stars of heaven.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 4:3 Augustine of Hippo, The City of God (Book XVI, Chapters 22–24)

    Here, indeed, is set down that sentence which the apostle quotes in order to commend the grace of God, "Abraham believed God, and it was counted to him for righteousness;" lest the circumcision should glory, and be unwilling to receive the uncircumcised nations to the faith of Christ.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 4:19 Cyril of Jerusalem, Catechetical Lectures (Lecture V)

    God promises the old man a child, and Abraham without being weakened in faith, though he considered his own body now as good as dead, heeded not the weakness of his body, but the power of Him who promised, because he counted Him faithful who had promised, and so beyond all expectation gained the child from bodies as it …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)