Juan · Texto bizantino (Robinson-Pierpont 2018)

Juan 9 Texto bizantino (Robinson-Pierpont 2018)

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2018
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Notas sobre este texto (1)

Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.

RP2018 Texto bizantino (Robinson-Pierpont 2018)

WEB World English Bible (clásica, con deuterocanónicos)

1 και παραγων ειδεν ανθρωπον τυφλον εκ γενετησ

1 As he passed by, he saw a man blind from birth.

2 και ηρωτησαν αυτον οι μαθηται αυτου λεγοντεσ ραββι τισ ημαρτεν ουτοσ η οι γονεισ αυτου ινα τυφλοσ γεννηθη

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 απεκριθη ιησουσ ουτε ουτοσ ημαρτεν ουτε οι γονεισ αυτου αλλ ινα φανερωθη τα εργα του θεου εν αυτω

3 Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

4 εμε δει εργαζεσθαι τα εργα του πεμψαντοσ με εωσ ημερα εστιν ερχεται νυξ οτε ουδεισ δυναται εργαζεσθαι

4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.

5 οταν εν τω κοσμω ω φωσ ειμι του κοσμου

5 While I am in the world, I am the light of the world.”

6 ταυτα ειπων επτυσεν χαμαι και εποιησεν πηλον εκ του πτυσματοσ και επεχρισεν τον πηλον επι τουσ οφθαλμουσ του τυφλου

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7 και ειπεν αυτω υπαγε νιψαι εισ την κολυμβηθραν του σιλωαμ ο ερμηνευεται απεσταλμενοσ απηλθεν ουν και ενιψατο και ηλθεν βλεπων

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8 οι ουν γειτονεσ και οι θεωρουντεσ αυτον το προτερον οτι τυφλοσ ην ελεγον ουχ ουτοσ εστιν ο καθημενοσ και προσαιτων

8 Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”

9 αλλοι ελεγον οτι ουτοσ εστιν αλλοι δε οτι ομοιοσ αυτω εστιν εκεινοσ ελεγεν οτι εγω ειμι

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10 ελεγον ουν αυτω πωσ ανεωχθησαν σου οι οφθαλμοι

10 They therefore were asking him, “How were your eyes opened?”

11 απεκριθη εκεινοσ και ειπεν ανθρωποσ λεγομενοσ ιησουσ πηλον εποιησεν και επεχρισεν μου τουσ οφθαλμουσ και ειπεν μοι υπαγε εισ την κολυμβηθραν του σιλωαμ και νιψαι απελθων δε και νιψαμενοσ ανεβλεψα

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

12 ειπον ουν αυτω που εστιν εκεινοσ λεγει ουκ οιδα

12 Then they asked him, “Where is he?” He said, “I don’t know.”

13 αγουσιν αυτον προσ τουσ φαρισαιουσ τον ποτε τυφλον

13 They brought him who had been blind to the Pharisees.

14 ην δε σαββατον οτε τον πηλον εποιησεν ο ιησουσ και ανεωξεν αυτου τουσ οφθαλμουσ

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 παλιν ουν ηρωτων αυτον και οι φαρισαιοι πωσ ανεβλεψεν ο δε ειπεν αυτοισ πηλον επεθηκεν μου επι τουσ οφθαλμουσ και ενιψαμην και βλεπω

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16 ελεγον ουν εκ των φαρισαιων τινεσ ουτοσ ο ανθρωποσ ουκ εστιν παρα του θεου οτι το σαββατον ου τηρει αλλοι ελεγον πωσ δυναται ανθρωποσ αμαρτωλοσ τοιαυτα σημεια ποιειν και σχισμα ην εν αυτοισ

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.

17 λεγουσιν τω τυφλω παλιν συ τι λεγεισ περι αυτου οτι ηνοιξεν σου τουσ οφθαλμουσ ο δε ειπεν οτι προφητησ εστιν

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18 ουκ επιστευσαν ουν οι ιουδαιοι περι αυτου οτι τυφλοσ ην και ανεβλεψεν εωσ οτου εφωνησαν τουσ γονεισ αυτου του αναβλεψαντοσ

18 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,

19 και ηρωτησαν αυτουσ λεγοντεσ ουτοσ εστιν ο υιοσ υμων ον υμεισ λεγετε οτι τυφλοσ εγεννηθη πωσ ουν αρτι βλεπει

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20 απεκριθησαν δε αυτοισ οι γονεισ αυτου και ειπον οιδαμεν οτι ουτοσ εστιν ο υιοσ ημων και οτι τυφλοσ εγεννηθη

20 His parents answered them, “We know that this is our son, and that he was born blind;

21 πωσ δε νυν βλεπει ουκ οιδαμεν η τισ ηνοιξεν αυτου τουσ οφθαλμουσ ημεισ ουκ οιδαμεν αυτοσ ηλικιαν εχει αυτον ερωτησατε αυτοσ περι εαυτου λαλησει

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22 ταυτα ειπον οι γονεισ αυτου οτι εφοβουντο τουσ ιουδαιουσ ηδη γαρ συνετεθειντο οι ιουδαιοι ινα εαν τισ αυτον ομολογηση χριστον αποσυναγωγοσ γενηται

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 δια τουτο οι γονεισ αυτου ειπον οτι ηλικιαν εχει αυτον ερωτησατε

23 Therefore his parents said, “He is of age. Ask him.”

24 εφωνησαν ουν εκ δευτερου τον ανθρωπον οσ ην τυφλοσ και ειπον αυτω δοσ δοξαν τω θεω ημεισ οιδαμεν οτι ο ανθρωποσ ουτοσ αμαρτωλοσ εστιν

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25 απεκριθη ουν εκεινοσ και ειπεν ει αμαρτωλοσ εστιν ουκ οιδα εν οιδα οτι τυφλοσ ων αρτι βλεπω

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26 ειπον δε αυτω παλιν τι εποιησεν σοι πωσ ηνοιξεν σου τουσ οφθαλμουσ

26 They said to him again, “What did he do to you? How did he open your eyes?”

27 απεκριθη αυτοισ ειπον υμιν ηδη και ουκ ηκουσατε τι παλιν θελετε ακουειν μη και υμεισ θελετε αυτου μαθηται γενεσθαι

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28 ελοιδορησαν αυτον και ειπον συ ει μαθητησ εκεινου ημεισ δε του μωσεωσ εσμεν μαθηται

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

29 ημεισ οιδαμεν οτι μωση λελαληκεν ο θεοσ τουτον δε ουκ οιδαμεν ποθεν εστιν

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30 απεκριθη ο ανθρωποσ και ειπεν αυτοισ εν γαρ τουτω θαυμαστον εστιν οτι υμεισ ουκ οιδατε ποθεν εστιν και ανεωξεν μου τουσ οφθαλμουσ

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31 οιδαμεν δε οτι αμαρτωλων ο θεοσ ουκ ακουει αλλ εαν τισ θεοσεβησ η και το θελημα αυτου ποιη τουτου ακουει

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.

32 εκ του αιωνοσ ουκ ηκουσθη οτι ηνοιξεν τισ οφθαλμουσ τυφλου γεγεννημενου

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 ει μη ην ουτοσ παρα θεου ουκ ηδυνατο ποιειν ουδεν

33 If this man were not from God, he could do nothing.”

34 απεκριθησαν και ειπον αυτω εν αμαρτιαισ συ εγεννηθησ ολοσ και συ διδασκεισ ημασ και εξεβαλον αυτον εξω

34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

35 ηκουσεν ο ιησουσ οτι εξεβαλον αυτον εξω και ευρων αυτον ειπεν αυτω συ πιστευεισ εισ τον υιον του θεου

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36 απεκριθη εκεινοσ και ειπεν και τισ εστιν κυριε ινα πιστευσω εισ αυτον

36 He answered, “Who is he, Lord, that I may believe in him?”

37 ειπεν δε αυτω ο ιησουσ και εωρακασ αυτον και ο λαλων μετα σου εκεινοσ εστιν

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38 ο δε εφη πιστευω κυριε και προσεκυνησεν αυτω

38 He said, “Lord, I believe!” and he worshiped him.

39 και ειπεν ο ιησουσ εισ κριμα εγω εισ τον κοσμον τουτον ηλθον ινα οι μη βλεποντεσ βλεπωσιν και οι βλεποντεσ τυφλοι γενωνται

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40 και ηκουσαν εκ των φαρισαιων ταυτα οι οντεσ μετ αυτου και ειπον αυτω μη και ημεισ τυφλοι εσμεν

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41 ειπεν αυτοισ ο ιησουσ ει τυφλοι ητε ουκ αν ειχετε αμαρτιαν νυν δε λεγετε οτι βλεπομεν η ουν αμαρτια υμων μενει

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)
The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)
We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)
"And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)
They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)
The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

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