Juan · Nuevo Testamento de Tyndale (1534)

Juan 9 Nuevo Testamento de Tyndale (1534)

Sobre Tyndale

Protestante
NT: Textus Receptus
Solo Nuevo Testamento
Formal (palabra por palabra)
1534
Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)

New Testament only; original spelling.

Tyndale Nuevo Testamento de Tyndale (1534)

WEB World English Bible (clásica, con deuterocanónicos)

1 And as Iesus passed by he sawe a man which was blynde from his birth.

1 As he passed by, he saw a man blind from birth.

2 And his disciples axed him sayinge. Master who dyd synne: this man or his father and mother that he was borne blynde.

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Iesus answered: Nether hath this man synned nor yet his father and mother: but that the workes of God shuld be shewed on him.

3 Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

4 I must worke the workes of him that sent me whyll it is daye. The nyght cometh when no man can worke.

4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.

5 As longe as I am in the worlde I am the lyght of the worlde.

5 While I am in the world, I am the light of the world.”

6 Assone as he had thus spoken he spate on the grounde and made claye of the spetle and rubbed the claye on the eyes of the blynde

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7 and sayde vnto him: Goo wesshe the in the pole of Syloe which by interpretacion signifieth sent. He went his waye and wasshed and cam agayne seinge.

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8 The neghboures and they that had sene him before how that he was a begger sayde: is not this he that sate and begged?

8 Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”

9 Some sayde: this is he. Other sayd: he is lyke him. But he him selfe sayde: I am even he.

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10 They sayde vnto him: How are thyne eyes opened then?

10 They therefore were asking him, “How were your eyes opened?”

11 He answered and sayde. The man that is called Iesus made claye and anoynted myne eyes and sayd vnto me: Goo to the pole Syloe and wesshe. I went and wesshed and receaved my syght.

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

12 They sayde vnto him: where is he? He sayde: I cannot tell.

12 Then they asked him, “Where is he?” He said, “I don’t know.”

13 Then brought they to the pharises him that a lytell before was blynde:

13 They brought him who had been blind to the Pharisees.

14 for it was the Saboth daye when Iesus made the claye and opened his eyes.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 Then agayne the pharises also axed him how he had receaved his syght. He sayde vnto the: He put claye apon myne eyes and I wasshed and do se.

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16 Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man that is a synner do suche myracles? And ther was stryfe amonge them.

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.

17 Then spake they vnto the blynde agayne: What sayst thou of him because he hath openned thyne eyes? And he sayd: He is a Prophet.

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18 But the Iewes dyd not beleve of the felowe how that he was blynde and receaved his syght vntyll they had called the father and mother of him that had receaved his syght.

18 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,

19 And they axed the saying: Is this youre sonne whome ye saye was borne blynde? How doth he now se then?

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20 His father and mother answered them and sayde: we wote well that this is oure sonne and that he was borne blynde:

20 His parents answered them, “We know that this is our son, and that he was born blind;

21 but by what meanes he now seith that can we not tell or who hath opened his eyes can we not tell. He is olde ynough axe him let him answer for him selfe.

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22 Suche wordes spake his father and mother because they feared the Iewes. For the Iewes had conspyred all redy that yf eny man dyd confesse that he was Christ he shuld be excommunicat out of the synagoge.

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 Therfore sayde his father and mother: he is olde ynough axe him.

23 Therefore his parents said, “He is of age. Ask him.”

24 Then agayne called they the man that was blynde and sayd vnto him: Geve God the prayse: we knowe that this man is a synner.

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25 He answered and sayde: Whyther he be a synner or noo I cannot tell: One thinge I am sure of that I was blynde and now I se.

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26 Then sayde they to him agayne. What dyd he to the? How opened he thyne eyes?

26 They said to him again, “What did he do to you? How did he open your eyes?”

27 He answered them I tolde you yerwhyle and the dyd not heare. Wherfore wolde ye heare it agayne? Will ye also be his disciples?

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28 Then rated they him and sayde: Thou arte his disciple. We be Moses disciples.

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

29 We are sure that God spake with Moses. This felowe we knowe not from whence he is.

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30 The man answered and sayde vnto them: this is a merveleous thinge that ye wote not whence he is seinge he hath opened myne eyes.

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31 For we be sure that God heareth not synners. But yf eny man be a worshipper of God and do his will him heareth he.

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.

32 Sence the worlde beganne was it not hearde that eny man opened the eyes of one that was borne blynd.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 If this man were not of God he coulde have done no thinge.

33 If this man were not from God, he could do nothing.”

34 They answered and sayd vnto him: thou arte altogeder borne in synne: and dost thou teache vs? And they cast him out.

34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

35 Iesus hearde that they had excommunicate him: and assone as he had founde him he sayd vnto him: doest thou beleve on the sonne of God?

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36 He answered and sayde: Who is it Lorde that I myght beleve on him?

36 He answered, “Who is he, Lord, that I may believe in him?”

37 And Iesus sayde vnto him: Thou hast sene him and he it is that talketh with the.

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38 And he sayde: Lorde I beleve: and worshipped him.

38 He said, “Lord, I believe!” and he worshiped him.

39 Iesus sayde: I am come vnto iudgement into this worlde: that they which se not myght se and they which se myght be made blynde.

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40 And some of the pharises which were with him hearde these wordes and sayde vnto him: are we then blynde?

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41 Iesus sayde vnto them: yf ye were blynde ye shuld have no synne. But now ye saye we se therfore youre synne remayneth.

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)
The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)
We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)
"And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)
They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)
The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

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