Juan · Free Bible Version (Versión Biblia Libre en inglés)

Juan 9 Free Bible Version (Versión Biblia Libre en inglés)

Sobre FBV

Traductor individual
AT: Texto masorético (hebreo)
NT: Texto crítico
Protestante (66 libros)
Dinámica (idea por idea)
2018
CC BY-SA 4.0

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

FBV Free Bible Version (Versión Biblia Libre en inglés)

WEB World English Bible (clásica, con deuterocanónicos)

1 As Jesus was passing by, he saw a man born blind.

1 As he passed by, he saw a man blind from birth.

2 His disciples asked him, “Rabbi, why was this man born blind? Was it him who sinned, or was it his parents?”

2 His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

3 Jesus replied, “It wasn't because of the sins of the man or his parents. But so that what God can do may be shown in his life,

3 Jesus answered, “This man didn’t sin, nor did his parents, but that the works of God might be revealed in him.

4 we have to keep on doing the work of the one who sent me as long as it is still daytime. The night is coming when no one can work.

4 I must work the works of him who sent me while it is day. The night is coming, when no one can work.

5 While I'm here in the world I am the light of the world.”

5 While I am in the world, I am the light of the world.”

6 After he'd said this, Jesus spat on the ground and made some mud with the saliva which he put on the man's eyes.

6 When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man’s eyes with the mud,

7 Then Jesus told him, “Go and wash in the Pool of Siloam” (which means “sent”). So the man went and washed, and when he went home he could see.

7 and said to him, “Go, wash in the pool of Siloam” (which means “Sent”). So he went away, washed, and came back seeing.

8 His neighbors and those who had known him as a beggar, asked, “Isn't this the man who used to sit and beg?”

8 Therefore the neighbors and those who saw that he was blind before said, “Isn’t this he who sat and begged?”

9 Some said he was, while others said “no, it's just someone who looks like him.” But the man kept saying, “It is me!”

9 Others were saying, “It is he.” Still others were saying, “He looks like him.” He said, “I am he.”

10 “So how is it you can see?” they asked him.

10 They therefore were asking him, “How were your eyes opened?”

11 He replied, “A man called Jesus made some mud and put it on my eyes and told me, ‘Go and wash yourself in the Pool of Siloam.’ So I went and washed, and now I can see.”

11 He answered, “A man called Jesus made mud, anointed my eyes, and said to me, ‘Go to the pool of Siloam and wash.’ So I went away and washed, and I received sight.”

12 “Where is he?” they asked. “I don't know,” he replied.

12 Then they asked him, “Where is he?” He said, “I don’t know.”

13 They took the man who had been blind to the Pharisees.

13 They brought him who had been blind to the Pharisees.

14 Now it was the Sabbath when Jesus had made the mud and opened the blind man's eyes.

14 It was a Sabbath when Jesus made the mud and opened his eyes.

15 So the Pharisees also asked him how he could see. He told them, “He put mud on my eyes, and I washed, and now I can see.”

15 Again therefore the Pharisees also asked him how he received his sight. He said to them, “He put mud on my eyes, I washed, and I see.”

16 Some of the Pharisees said, “The man who did this can't be from God because he doesn't keep the Sabbath.” But others wondered, “How could a sinner do such miracles?” So they were divided in their opinion.

16 Some therefore of the Pharisees said, “This man is not from God, because he doesn’t keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” So there was division among them.

17 So they went on questioning the man. “What's your opinion about him, then, since it's your eyes he opened,” they asked. “He's surely a prophet,” the man replied.

17 Therefore they asked the blind man again, “What do you say about him, because he opened your eyes?” He said, “He is a prophet.”

18 The Jewish leaders still refused to believe that the man who had been blind could now see until they had called in the man's parents.

18 The Jews therefore didn’t believe concerning him, that he had been blind and had received his sight, until they called the parents of him who had received his sight,

19 They asked them, “Is this your son whom you say was born blind? So how is it that now he can see?”

19 and asked them, “Is this your son, whom you say was born blind? How then does he now see?”

20 His parents answered, “We know this is our son who was born blind.

20 His parents answered them, “We know that this is our son, and that he was born blind;

21 But we've no idea how he can see now, or who healed him. Why don't you ask him, he's old enough. He can speak for himself.”

21 but how he now sees, we don’t know; or who opened his eyes, we don’t know. He is of age. Ask him. He will speak for himself.”

22 The reason his parents said this was because they were afraid of what the Jewish leaders would do. The Jewish leaders had already announced that anyone who declared that Jesus was the Messiah would be thrown out of the synagogue.

22 His parents said these things because they feared the Jews; for the Jews had already agreed that if any man would confess him as Christ, he would be put out of the synagogue.

23 That was why his parents said, “Ask him, he's old enough.”

23 Therefore his parents said, “He is of age. Ask him.”

24 Once more they called in the man who had been blind, and told him, “Give God the glory! We know this man is a sinner.”

24 So they called the man who was blind a second time, and said to him, “Give glory to God. We know that this man is a sinner.”

25 The man replied, “Whether he's a sinner or not, I don't know. All I know is that I was blind and now I can see.”

25 He therefore answered, “I don’t know if he is a sinner. One thing I do know: that though I was blind, now I see.”

26 Then they asked him, “What did he do to you? How did he open your eyes?”

26 They said to him again, “What did he do to you? How did he open your eyes?”

27 The man replied, “I already told you. Weren't you listening? Why do you want to hear it again? You don't want to become his disciples too, do you?”

27 He answered them, “I told you already, and you didn’t listen. Why do you want to hear it again? You don’t also want to become his disciples, do you?”

28 They shouted abuse at him, and said, “You're that man's disciple.

28 They insulted him and said, “You are his disciple, but we are disciples of Moses.

29 We're disciples of Moses. We know that God spoke to Moses, but as for this person, we don't even know where he comes from.”

29 We know that God has spoken to Moses. But as for this man, we don’t know where he comes from.”

30 The man answered, “That's incredible! You don't know where he comes from but he opened my eyes.

30 The man answered them, “How amazing! You don’t know where he comes from, yet he opened my eyes.

31 We know that God doesn't listen to sinners, but he does listen to anyone who worships him and does what he wants.

31 We know that God doesn’t listen to sinners, but if anyone is a worshiper of God and does his will, he listens to him.

32 Never before in the whole of history has anyone heard of a man born blind being healed.

32 Since the world began it has never been heard of that anyone opened the eyes of someone born blind.

33 If this man weren't from God, he could do nothing.”

33 If this man were not from God, he could do nothing.”

34 “You were born totally sinful, and yet you're trying to lecture us,” they replied. And they threw him out of the synagogue.

34 They answered him, “You were altogether born in sins, and do you teach us?” Then they threw him out.

35 When Jesus heard that they had thrown him out, he went and found the man, and asked him, “Do you trust in the Son of man?”

35 Jesus heard that they had thrown him out, and finding him, he said, “Do you believe in the Son of God?”

36 The man replied, “Tell me who he is, sir, so I can put my trust in him.”

36 He answered, “Who is he, Lord, that I may believe in him?”

37 “You've already seen him. He's the one speaking with you now!” Jesus told him.

37 Jesus said to him, “You have both seen him, and it is he who speaks with you.”

38 “I trust you, Lord!” he said, and he kneeled in worship before Jesus.

38 He said, “Lord, I believe!” and he worshiped him.

39 Then Jesus told him, “I've come into the world to bring judgment so that those who are blind may see, and those who see will become blind.”

39 Jesus said, “I came into this world for judgment, that those who don’t see may see; and that those who see may become blind.”

40 Some Pharisees who were there with Jesus asked him, “We're not blind too, are we?”

40 Those of the Pharisees who were with him heard these things, and said to him, “Are we also blind?”

41 Jesus answered, “If you were blind, you wouldn't be guilty. But now that you say you see, your guilt remains.”

41 Jesus said to them, “If you were blind, you would have no sin; but now you say, ‘We see.’ Therefore your sin remains.

Referencias cruzadas (36)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario 9:4 Augustine of Hippo, Sermons on Selected Lessons of the New Testament (Sermon LXXXV)
The Lord Jesus, as we heard when the Holy Gospel was being read, opened the eyes of a man who was born blind. Brethren, if we consider our hereditary punishment, the whole world is blind. And therefore came Christ the Enlightener, because the devil had been the Blinder.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapter IX)
We have just read the long lesson of the man born blind, whom the Lord Jesus restored to the light; but were we to attempt handling the whole of it, and considering, according to our ability, each passage in a way proportionate to its worth, the day would be insufficient.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 9:1 John Chrysostom, Homilies on the Gospel of John (Homily LVI)
"And as Jesus passed by, He saw a man which was blind from his birth." Being full of love for man, and caring for our salvation, and desiring to stop the mouths of the foolish, He omitteth nothing of His own part, though there be none to give heed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 9:1 Irenaeus of Lyons, Against Heresies (Book II, Chapter XV)
They also maintain that the Saviour exhibited an emblem of this mystery in the case of that man who was blind from his birth, since the Æon was in this manner produced by Monogenes blind, that is, in ignorance, thus falsely ascribing ignorance and blindness to the Word of God, who, according to their own theory, holds the second [place …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 9:7 Augustine of Hippo, On Christian Doctrine (Book II, Chapters 14–16)
The pool of Siloam, for example, where the man whose eyes our Lord had anointed with clay made out of spittle was commanded to wash, has a figurative significance, and undoubtedly conveys a secret sense; but yet if the evangelist had not interpreted that name, a meaning so important would lie unnoticed.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

Antiguo Testamento

Nuevo Testamento

En nuestra biblioteca

Lo que dijeron los Padres