Romanos · Texto bizantino (Robinson-Pierpont 2018)
Romanos 2 Texto bizantino (Robinson-Pierpont 2018)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (1)
- Romans 16:25–27 stands after 14:23 (as 14:24–26), as in most Byzantine manuscripts.
RP2018 Texto bizantino (Robinson-Pierpont 2018)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 διο αναπολογητοσ ει ω ανθρωπε πασ ο κρινων εν ω γαρ κρινεισ τον ετερον σεαυτον κατακρινεισ τα γαρ αυτα πρασσεισ ο κρινων
1 Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
1 Διὸ ἀναπολόγητος εἶ, ὦ ἄνθρωπε πᾶς ὁ κρίνων· ἐν ᾧ γὰρ κρίνεις τὸν ἕτερον, σεαυτὸν κατακρίνεις· τὰ γὰρ αὐτὰ πράσσεις ὁ κρίνων.
2 οιδαμεν δε οτι το κριμα του θεου εστιν κατα αληθειαν επι τουσ τα τοιαυτα πρασσοντασ
2 We know that the judgment of God is according to truth against those who practice such things.
2 οἴδαμεν δὲ ὅτι τὸ κρῖμα τοῦ Θεοῦ ἐστι κατὰ ἀλήθειαν ἐπὶ τοὺς τὰ τοιαῦτα πράσσοντας.
3 λογιζη δε τουτο ω ανθρωπε ο κρινων τουσ τα τοιαυτα πρασσοντασ και ποιων αυτα οτι συ εκφευξη το κριμα του θεου
3 Do you think this, O man who judges those who practice such things, and do the same, that you will escape the judgment of God?
3 λογίζῃ δὲ τοῦτο, ὦ ἄνθρωπε ὁ κρίνων τοὺς τὰ τοιαῦτα πράσσοντας καὶ ποιῶν αὐτά, ὅτι σὺ ἐκφεύξῃ τὸ κρῖμα τοῦ Θεοῦ;
4 η του πλουτου τησ χρηστοτητοσ αυτου και τησ ανοχησ και τησ μακροθυμιασ καταφρονεισ αγνοων οτι το χρηστον του θεου εισ μετανοιαν σε αγει
4 Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?
4 ἢ τοῦ πλούτου τῆς χρηστότητος αὐτοῦ καὶ τῆς ἀνοχῆς καὶ τῆς μακροθυμίας καταφρονεῖς, ἀγνοῶν ὅτι τὸ χρηστὸν τοῦ Θεοῦ εἰς μετάνοιάν σε ἄγει;
5 κατα δε την σκληροτητα σου και αμετανοητον καρδιαν θησαυριζεισ σεαυτω οργην εν ημερα οργησ και αποκαλυψεωσ και δικαιοκρισιασ του θεου
5 But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath, revelation, and of the righteous judgment of God,
5 κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως [καὶ] δικαιοκρισίας τοῦ Θεοῦ,
6 οσ αποδωσει εκαστω κατα τα εργα αυτου
6 who “will pay back to everyone according to their works:”
6 ὃς ἀποδώσει ἑκάστῳ κατὰ τὰ ἔργα αὐτοῦ,
7 τοισ μεν καθ υπομονην εργου αγαθου δοξαν και τιμην και αφθαρσιαν ζητουσιν ζωην αιωνιον
7 to those who by perseverance in well-doing seek for glory, honor, and incorruptibility, eternal life;
7 τοῖς μὲν καθ᾽ ὑπομονὴν ἔργου ἀγαθοῦ δόξαν καὶ τιμὴν καὶ ἀφθαρσίαν ζητοῦσι ζωὴν αἰώνιον,
8 τοισ δε εξ εριθειασ και απειθουσιν μεν τη αληθεια πειθομενοισ δε τη αδικια θυμοσ και οργη
8 but to those who are self-seeking and don’t obey the truth, but obey unrighteousness, will be wrath, indignation,
8 τοῖς δὲ ἐξ ἐριθείας, καὶ ἀπειθοῦσι μὲν τῇ ἀληθείᾳ, πειθομένοις δὲ τῇ ἀδικίᾳ, θυμὸς καὶ ὀργή·
9 θλιψισ και στενοχωρια επι πασαν ψυχην ανθρωπου του κατεργαζομενου το κακον ιουδαιου τε πρωτον και ελληνοσ
9 oppression, and anguish on every soul of man who does evil, to the Jew first, and also to the Greek.
9 θλῖψις καὶ στενοχωρία ἐπὶ πᾶσαν ψυχὴν ἀνθρώπου τοῦ κατεργαζομένου τὸ κακόν, Ἰουδαίου τε πρῶτον καὶ Ἕλληνος·
10 δοξα δε και τιμη και ειρηνη παντι τω εργαζομενω το αγαθον ιουδαιω τε πρωτον και ελληνι
10 But glory, honor, and peace go to every man who does good, to the Jew first, and also to the Greek.
10 δόξα δὲ καὶ τιμὴ καὶ εἰρήνη παντὶ τῷ ἐργαζομένῳ τὸ ἀγαθόν, Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι·
11 ου γαρ εστιν προσωποληψια παρα τω θεω
11 For there is no partiality with God.
11 οὐ γὰρ ἔστι προσωποληψία παρὰ τῷ Θεῷ.
12 οσοι γαρ ανομωσ ημαρτον ανομωσ και απολουνται και οσοι εν νομω ημαρτον δια νομου κριθησονται
12 For as many as have sinned without the law will also perish without the law. As many as have sinned under the law will be judged by the law.
12 ὅσοι γὰρ ἀνόμως ἥμαρτον, ἀνόμως καὶ ἀπολοῦνται· καὶ ὅσοι ἐν νόμῳ ἥμαρτον, διὰ νόμου κριθήσονται.
13 ου γαρ οι ακροαται του νομου δικαιοι παρα τω θεω αλλ οι ποιηται του νομου δικαιωθησονται
13 For it isn’t the hearers of the law who are righteous before God, but the doers of the law will be justified
13 οὐ γὰρ οἱ ἀκροαταὶ τοῦ νόμου δίκαιοι παρὰ τῷ Θεῷ, ἀλλ᾽ οἱ ποιηταὶ τοῦ νόμου δικαιωθήσονται.
14 οταν γαρ εθνη τα μη νομον εχοντα φυσει τα του νομου ποιη ουτοι νομον μη εχοντεσ εαυτοισ εισιν νομοσ
14 (for when Gentiles who don’t have the law do by nature the things of the law, these, not having the law, are a law to themselves,
14 ὅταν γὰρ ἔθνη τὰ μὴ νόμον ἔχοντα φύσει τὰ τοῦ νόμου ποιῇ, οὗτοι νόμον μὴ ἔχοντες ἑαυτοῖς εἰσι νόμος,
15 οιτινεσ ενδεικνυνται το εργον του νομου γραπτον εν ταισ καρδιαισ αυτων συμμαρτυρουσησ αυτων τησ συνειδησεωσ και μεταξυ αλληλων των λογισμων κατηγορουντων η και απολογουμενων
15 in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
15 οἵτινες ἐνδείκνυνται τὸ ἔργον τοῦ νόμου γραπτὸν ἐν ταῖς καρδίαις αὐτῶν, συμμαρτυρούσης αὐτῶν τῆς συνειδήσεως καὶ μεταξὺ ἀλλήλων τῶν λογισμῶν κατηγορούντων ἢ καὶ ἀπολογουμένων —
16 εν ημερα οτε κρινει ο θεοσ τα κρυπτα των ανθρωπων κατα το ευαγγελιον μου δια ιησου χριστου
16 in the day when God will judge the secrets of men, according to my Good News, by Jesus Christ.
16 ἐν ἡμέρᾳ ὅτε κρινεῖ ὁ Θεὸς τὰ κρυπτὰ τῶν ἀνθρώπων κατὰ τὸ εὐαγγέλιόν μου διὰ Ἰησοῦ Χριστοῦ.
17 ιδε συ ιουδαιοσ επονομαζη και επαναπαυη τω νομω και καυχασαι εν θεω
17 Indeed you bear the name of a Jew, rest on the law, glory in God,
17 Ἴδε σὺ Ἰουδαῖος ἐπονομάζῃ, καὶ ἐπαναπαύῃ τῷ νόμῳ, καὶ καυχᾶσαι ἐν Θεῷ,
18 και γινωσκεισ το θελημα και δοκιμαζεισ τα διαφεροντα κατηχουμενοσ εκ του νομου
18 know his will, and approve the things that are excellent, being instructed out of the law,
18 καὶ γινώσκεις τὸ θέλημα, καὶ δοκιμάζεις τὰ διαφέροντα, κατηχούμενος ἐκ τοῦ νόμου,
19 πεποιθασ τε σεαυτον οδηγον ειναι τυφλων φωσ των εν σκοτει
19 and are confident that you yourself are a guide of the blind, a light to those who are in darkness,
19 πέποιθάς τε σεαυτὸν ὁδηγὸν εἶναι τυφλῶν, φῶς τῶν ἐν σκότει,
20 παιδευτην αφρονων διδασκαλον νηπιων εχοντα την μορφωσιν τησ γνωσεωσ και τησ αληθειασ εν τω νομω
20 a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth.
20 παιδευτὴν ἀφρόνων, διδάσκαλον νηπίων, ἔχοντα τὴν μόρφωσιν τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ.
21 ο ουν διδασκων ετερον σεαυτον ου διδασκεισ ο κηρυσσων μη κλεπτειν κλεπτεισ
21 You therefore who teach another, don’t you teach yourself? You who preach that a man shouldn’t steal, do you steal?
21 ὁ οὖν διδάσκων ἕτερον σεαυτὸν οὐ διδάσκεις; ὁ κηρύσσων μὴ κλέπτειν κλέπτεις;
22 ο λεγων μη μοιχευειν μοιχευεισ ο βδελυσσομενοσ τα ειδωλα ιεροσυλεισ
22 You who say a man shouldn’t commit adultery, do you commit adultery? You who abhor idols, do you rob temples?
22 ὁ λέγων μὴ μοιχεύειν μοιχεύεις; ὁ βδελυσσόμενος τὰ εἴδωλα ἱεροσυλεῖς;
23 οσ εν νομω καυχασαι δια τησ παραβασεωσ του νομου τον θεον ατιμαζεισ
23 You who glory in the law, do you dishonor God by disobeying the law?
23 ὃς ἐν νόμῳ καυχᾶσαι, διὰ τῆς παραβάσεως τοῦ νόμου τὸν Θεὸν ἀτιμάζεις;
24 το γαρ ονομα του θεου δι υμασ βλασφημειται εν τοισ εθνεσιν καθωσ γεγραπται
24 For “the name of God is blasphemed among the Gentiles because of you,” just as it is written.
24 τὸ γὰρ ὄνομα τοῦ Θεοῦ δι᾽ ὑμᾶς βλασφημεῖται ἐν τοῖς ἔθνεσι, καθὼς γέγραπται.
25 περιτομη μεν γαρ ωφελει εαν νομον πρασσησ εαν δε παραβατησ νομου ησ η περιτομη σου ακροβυστια γεγονεν
25 For circumcision indeed profits, if you are a doer of the law, but if you are a transgressor of the law, your circumcision has become uncircumcision.
25 περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς· ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.
26 εαν ουν η ακροβυστια τα δικαιωματα του νομου φυλασση ουχι η ακροβυστια αυτου εισ περιτομην λογισθησεται
26 If therefore the uncircumcised keep the ordinances of the law, won’t his uncircumcision be accounted as circumcision?
26 ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;
27 και κρινει η εκ φυσεωσ ακροβυστια τον νομον τελουσα σε τον δια γραμματοσ και περιτομησ παραβατην νομου
27 Won’t those who are physically uncircumcised, but fulfill the law, judge you, who with the letter and circumcision are a transgressor of the law?
27 καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου.
28 ου γαρ ο εν τω φανερω ιουδαιοσ εστιν ουδε η εν τω φανερω εν σαρκι περιτομη
28 For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh;
28 οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή,
29 αλλ ο εν τω κρυπτω ιουδαιοσ και περιτομη καρδιασ εν πνευματι ου γραμματι ου ο επαινοσ ουκ εξ ανθρωπων αλλ εκ του θεου
29 but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not from men, but from God.
29 ἀλλ᾽ ὁ ἐν τῷ κρυπτῷ Ἰουδαῖος, καὶ περιτομὴ καρδίας ἐν πνεύματι, οὐ γράμματι, οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλ᾽ ἐκ τοῦ Θεοῦ.
Referencias cruzadas (29)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 6:37; Romanos 2:3; Juan 8:7–9; Romanos 2:21–23; Mateo 7:1–5
- 2 Salmo 9:7–8; Sofonías 3:5; Salmo 145:17; Jeremías 12:1; Salmo 98:9
- 3 Proverbios 16:5; Lucas 12:14; Romanos 1:32–2:1; Mateo 23:33; Mateo 26:53
- 4 2 Pedro 3:9; Isaías 30:18; Éxodo 34:6; Tito 3:4–6; Romanos 9:22–23
- 5 Eclesiastés 12:14; Romanos 1:18; Romanos 2:2–3; Hebreos 3:15; 2 Pedro 3:7
- 6 Salmo 62:12; Jeremías 32:19; Mateo 16:27; 2 Corintios 5:10; Jeremías 17:10
- 7 2 Timoteo 4:7–8; Lucas 8:15; 1 Corintios 15:58; 2 Timoteo 1:10; Apocalipsis 2:10–11
- 8 1 Timoteo 6:3–4; 2 Tesalonicenses 1:8; Juan 3:18–21; 1 Pedro 4:17; Proverbios 13:10
- 9 1 Pedro 4:17; Romanos 3:29–30; Romanos 1:16; Ezequiel 18:4; Romanos 9:24
- 10 Isaías 32:17; Isaías 26:12; Números 6:26; 1 Pedro 1:7; Romanos 8:6
- 11 Deuteronomio 10:17; Hechos 10:34; 2 Crónicas 19:7; Gálatas 2:6; Job 34:19
- 12 1 Corintios 9:21; Gálatas 3:10; Romanos 2:14–16; Gálatas 2:16–19; Hechos 17:30–31
- 13 Santiago 1:22–25; 1 Juan 3:7; Santiago 2:21–25; Romanos 2:25; Lucas 8:21
- 14 Romanos 1:19–20; Romanos 2:12; Romanos 2:27; Hechos 17:30; Hechos 10:35
- 15 2 Corintios 5:11; Romanos 1:18–19; 2 Corintios 1:12; Tito 1:15; 1 Timoteo 4:2
- 16 Eclesiastés 12:14; 1 Corintios 4:5; Hechos 17:31; Hechos 10:42; Lucas 8:17
- 17 Romanos 2:23; Miqueas 3:11; Isaías 48:1–2; Apocalipsis 2:9; Romanos 9:4–7
- 18 1 Tesalonicenses 5:21; Santiago 4:17; Deuteronomio 4:8; Filipenses 1:10; Hebreos 5:14
- 19 Apocalipsis 3:17–18; Isaías 5:21; Mateo 6:23; Proverbios 26:12; 1 Corintios 8:1–2
- 20 2 Timoteo 3:5; Tito 1:16; 2 Timoteo 1:13; Romanos 6:17; 1 Corintios 3:1
- 21 1 Corintios 9:27; Mateo 23:3–28; Lucas 12:47; Miqueas 3:11; Tito 2:1–7
- 22 Malaquías 3:8; Mateo 12:39; Jeremías 9:2; Hechos 19:37; Malaquías 1:8
- 23 Santiago 4:16–17; Romanos 2:17; Juan 5:45; Romanos 9:4; Romanos 3:2
- 24 Ezequiel 36:20–23; Isaías 52:5; 2 Pedro 2:2; Lamentaciones 2:15–16; 2 Samuel 12:14
- 25 Gálatas 5:3–6; Jeremías 4:4; Gálatas 6:15; Hechos 7:51; Deuteronomio 30:6
- 26 Colosenses 2:11; 1 Corintios 7:18–19; Romanos 8:4; Efesios 2:11; Hechos 11:3–18
- 27 Mateo 12:41–42; Romanos 7:6–8; Romanos 8:4; 2 Corintios 3:6; Romanos 2:29
- 28 Gálatas 6:15; Mateo 3:9; Apocalipsis 2:9; Romanos 9:6–8; Romanos 4:10–12
- 29 Deuteronomio 30:6; Filipenses 3:3; Deuteronomio 10:16; Colosenses 2:11–12; Jeremías 4:4
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
After saying that the Gentile wanteth nothing appertaining to salvation if he be a doer of the Law, and after making that wonderful comparison, he goes on to set down the glories of the Jews, owing to which they thought scorn of the Gentiles: and first the very name itself, which was of great majesty, as the name Christian is …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)
Those, on the other hand, who depart from Him, and despise His precepts, and by their deeds bring dishonour on Him who made them, and by their opinions blaspheme Him who nourishes them, heap up against themselves most righteous judgment. He therefore (i.e., the spiritual man) sifts and tries them all, but he himself is tried by no man: he …
And who is this but Thee, our God, the sweetness and well-spring of righteousness, who renderest "to every man according to his deeds," and despisest not "a broken and a contrite heart!"
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
For as teaching without doing condemns the teacher (for "thou which teachest another," it is said, "teachest thou not thyself"?) so doing but not guiding others, lessens our reward.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
For Jesus the King when about to become our Physician, girded Himself with the linen of humanity, and healed that which was sick. The perfect Teacher of babes became a babe among babes, that He might give wisdom to the foolish.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)