1 I uđe opet u Kapernaum posle nekoliko dana; i ču se da je u kući. 2 I odmah skupiše se mnogi tako da ne mogahu ni pred vratima da se zbiju; i kazivaše im reč. 3 I dođoše k Njemu s oduzetim koga su nosili četvoro. 4 I ne mogući približiti se k Njemu od naroda otkriše kuću gde On beše, i prokopavši spustiše odar na kome oduzeti ležaše. 5 A Isus videvši veru njihovu reče uzetome: Sinko! Opraštaju ti se gresi tvoji. 6 A onde seđahu neki od književnika i pomišljahu u srcima svojim: 7 Šta ovaj tako huli na Boga? Ko može opraštati grehe osim jednog Boga? 8 I odmah razumevši Isus duhom svojim da oni tako pomišljaju u sebi, reče im: Što tako pomišljate u srcima svojim? 9 Šta je lakše? Reći uzetome: Opraštaju ti se gresi, ili reći: Ustani i uzmi odar svoj, i hodi? 10 No da znate da vlast ima Sin čovečji na zemlji opraštati grehe, (reče uzetome:) 11 Tebi govorim: ustani i uzmi odar svoj, i idi doma. 12 I usta odmah, i uzevši odar izađe pred svima tako da se svi divljahu i hvaljahu Boga govoreći: Nikada toga videli nismo. 13 I izađe opet k moru; i sav narod iđaše k Njemu, i učaše ih. 14 I prolazeći vide Leviju Alfejevog gde sedi na carini, i reče mu: Hajde za mnom. I ustavši ode za Njim. 15 I kad seđaše Isus za trpezom u kući njegovoj, carinici i grešnici mnogi seđahu s Njim i s učenicima Njegovim: jer ih beše mnogo koji iđahu za Njim. 16 A književnici i fariseji videvši Ga gde jede s carinicima i s grešnicima govorahu učenicima Njegovim: Zašto s carinicima i grešnicima jede i pije? 17 I čuvši Isus reče im: Ne trebaju zdravi lekara nego bolesni. Ja nisam došao da dozovem pravednike no grešnike na pokajanje. 18 I behu učenici Jovanovi i farisejski koji pošćahu; i dođoše i rekoše Mu: Zašto učenici Jovanovi i farisejski poste, a tvoji učenici ne poste? 19 I reče im Isus: Eda li mogu svatovi postiti dok je ženik s njima? Dokle god imaju sa sobom ženika ne mogu postiti. 20 Nego će doći dani kad će se oteti od njih ženik, i tada će postiti, u one dane. 21 I niko ne prišiva novu zakrpu na staru haljinu; inače će odadreti nova zakrpa od starog, i gora će rupa biti. 22 I niko ne sipa novo vino u mehove stare; inače novo vino prodre mehove, i vino se prolije, i mehovi propadnu; nego novo vino u nove mehove sipati treba. 23 I dogodi Mu se da su išli u subotu kroz useve, i učenici Njegovi trgahu putem klasje. 24 I fariseji govorahu Mu: Gledaj, zašto čine u subotu šta ne valja? 25 A On reče im: Niste li nikad čitali šta učini David kad mu bi do nevolje i ogladne s onima što behu s njim? 26 Kako uđe u Božju kuću pred Avijatarom poglavarom svešteničkim i hlebove postavljene pojede kojih ne beše slobodno nikome jesti osim sveštenicima, i dade ih onima koji behu s njim? 27 I govoraše im: Subota je načinjena čoveka radi, a nije čovek subote radi. 28 Dakle je Gospodar Sin čovečji i od subote.
Marcos · Biblia serbia Daničić–Karadžić (alfabeto latino)
Marcos 2 Biblia serbia Daničić–Karadžić (alfabeto latino)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- eBible.org's Latin-script edition, ekavian pronunciation (e.g. svet, greh).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alphaeus
Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…
Citado en la guía: Matthew 10:3; Mark 2:14; Mark 3:18
Matthew
A tax collector sitting at the tax booth whom Jesus told 'Follow Me'; Matthew calls him Matthew, while Mark and Luke tell the same call and name him Levi, and Mark 2:14 calls Levi…
Citado en la guía: Matthew 9:9; Matthew 10:3; Mark 2:14
Lugares
Capernaum
A fishing and customs town on the Sea of Galilee where Jesus healed, taught, and called disciples. Its ruins include a 4th–5th c. synagogue built over an earlier one.
Citado en la guía: Matthew 4:13; Mark 2:1; Matthew 11:23
Referencias cruzadas (28)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Lucas 5:18; Juan 4:47; Lucas 18:35–38; Mateo 9:1; Marcos 7:24
- 2 Marcos 2:13; Marcos 1:45; Marcos 6:34; Marcos 1:33; Marcos 4:1–2
- 3 Lucas 5:18–26; Mateo 9:1–8; Mateo 4:24
- 4 Lucas 5:19; Deuteronomio 22:8
- 5 Mateo 9:2; Santiago 5:15; Marcos 2:9–10; Lucas 7:47–50; Lucas 5:20
- 6 Lucas 5:21–22; Marcos 8:17; 2 Corintios 10:5; Mateo 16:7–8
- 7 Isaías 43:25; Lucas 5:21; Daniel 9:9; Miqueas 7:18; Lucas 7:49
- 8 Salmo 139:2; Ezequiel 38:10; Juan 2:24–25; Juan 6:64; Lucas 24:38
- 9 Lucas 5:22–25; Mateo 9:5
- 10 Daniel 7:13–14; Mateo 9:6–8; Hechos 5:31; Juan 5:20–27; 1 Timoteo 1:13–16
- 11 Marcos 1:41; Juan 5:8–10; Juan 6:63
- 12 Mateo 9:33; Mateo 9:8; Lucas 7:16; Juan 9:32; Juan 7:31
- 13 Proverbios 1:20–22; Marcos 4:1; Lucas 21:38; Marcos 3:20–21; Marcos 2:2
- 14 Lucas 5:27–32; Marcos 1:17–20; Lucas 6:15; Mateo 9:9–13; Marcos 3:18
- 15 Lucas 15:1; Mateo 9:10–11; Lucas 5:29–30; Mateo 21:31–32; Lucas 6:17
- 16 Lucas 18:11; Lucas 19:7; Lucas 19:10; Hechos 23:9; Isaías 65:5
- 17 Lucas 15:7; Mateo 9:12–13; Lucas 19:10; Lucas 5:31–32; 1 Timoteo 1:15–16
- 18 Lucas 18:12; Mateo 6:18; Mateo 9:14–17; Mateo 6:16; Lucas 5:33–39
- 19 Mateo 25:1–10; Génesis 29:22; Jueces 14:10–11
- 20 Lucas 17:22; Apocalipsis 21:9; Isaías 62:5; Apocalipsis 19:7; Zacarías 13:7
- 21 Mateo 9:16; 1 Corintios 10:13; Isaías 57:16; Salmo 103:13–15
- 22 Mateo 9:17; Salmo 119:83; Lucas 5:37–38; Job 32:19; Josué 9:4
- 23 Deuteronomio 23:24–25; Mateo 12:1–8; Lucas 6:1–5
- 24 Éxodo 20:10; Hebreos 12:3; Mateo 12:2; Isaías 58:13; Éxodo 31:15
- 25 1 Samuel 21:3–6; Lucas 10:26
- 26 2 Samuel 8:17; Levítico 24:5–9; 1 Samuel 21:1; 1 Crónicas 24:6; 1 Reyes 2:26–27
- 27 Colosenses 2:16; Lucas 6:9; Deuteronomio 5:14; Ezequiel 20:12; Isaías 58:13
- 28 Mateo 12:8; Apocalipsis 1:10; Juan 9:14; Juan 5:17; Efesios 1:22
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Thy bed did carry thee, thou carriedst not thy bed, but wast a paralytic inwardly; He cometh who saith to thee, "Take up thy bed, and go thy way into thy house." "The Lord help him on his bed of pain." Then to the Lord Himself He turneth, as though it were asked, Why then, since the Lord helpeth us, …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 8 (1888)
Now Matthew indeed saith, that "they brought him," but the others, that they also broke up the roof, and let him down. And they put the sick man before Christ, saying nothing, but committing the whole to Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
Or in another sense they are used of a thing which is not reasonable; as, Can the Children of the Bridechamber fast while the Bridegroom is with them; whether He be considered as visible in bodily form (for the time of His sojourning among us was not one of mourning, but of gladness), or, as the Word.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
Upon their murmuring, then, and saying, "This man blasphemeth; who can forgive sins but God only?" let us see what He saith.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
And we have cause also to admire the self-denial of the evangelist, how he disguises not his own former life, but adds even his name, when the others had concealed him under another appellation. But why did he say he was "sitting at the receipt of custom?" To indicate the power of Him that called him, that it was not …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)