1 Timoteo · Biblia serbia Daničić–Karadžić (cirílico)
1 Timoteo 1 Biblia serbia Daničić–Karadžić (cirílico)
Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones
Notas sobre este texto (3)
- eBible.org's edition in the ekavian pronunciation (e.g. свет, грех); Karadžić and Daničić wrote in ijekavian (свијет, гријех).
- No deuterocanonical books.
- Chapter divisions follow the Hebrew Bible in Job 39–41, Ezekiel 20–21, Hosea 11–12 and Jonah 1–2 (verse numbers there differ from English Bibles).
DK Biblia serbia Daničić–Karadžić (cirílico)
RV1909 Reina-Valera 1909
WEB World English Bible (clásica, con deuterocanónicos)
1 Од Павла, апостола Исуса Христа, по заповести Бога, Спаса нашег и Господа Исуса Христа, наде наше,
1 PABLO, apóstol de Jesucristo por la ordenación de Dios nuestro Salvador, y del Señor Jesucristo, nuestra esperanza;
1 Paul, an apostle of Jesus Christ according to the commandment of God our Savior and the Lord Jesus Christ our hope,
2 Тимотију, правом сину у вери, благодат, милост, мир од Бога Оца нашег и Христа Исуса, Господа нашег.
2 A Timoteo, verdadero hijo en la fe: Gracia, misericordia y paz de Dios nuestro Padre, y de Cristo Jesús nuestro Señor.
2 to Timothy, my true child in faith: Grace, mercy, and peace from God our Father and Christ Jesus our Lord.
3 Као што те молих да останеш у Ефесу, кад иђах у Македонију, да заповедиш некима да не уче другачије,
3 Como te rogué que te quedases en Efeso, cuando partí para Macedonia, para que requirieses á algunos que no enseñen diversa doctrina,
3 As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,
4 нити да гледају на лажи и на тефтере од племена којима нема краја, и који пре чине препирања неголи Божји напредак у вери.
4 Ni presten atención á fábulas y genealogías sin término, que antes engendran cuestiones que la edificación de Dios que es por fe; [así te encargo ahora].
4 and not to pay attention to myths and endless genealogies, which cause disputes rather than God’s stewardship, which is in faith.
5 А намера је заповести љубав од чистог срца и добре савести и вере нелицемерне;
5 Pues el fin del mandamiento es la caridad [nacida] de corazón limpio, y de buena conciencia, y de fe no fingida:
5 But the goal of this command is love from a pure heart, a good conscience, and sincere faith,
6 у којима неки погрешивши сврнуше у празне говоре,
6 De lo cual distrayéndose algunos, se apartaron á vanas pláticas;
6 from which things some, having missed the mark, have turned away to vain talking,
7 и хтели би да буду законици, а не разумеју ни шта говоре, ни шта утврђују.
7 Queriendo ser doctores de la ley, sin entender ni lo que hablan, ni lo que afirman.
7 desiring to be teachers of the law, though they understand neither what they say nor about what they strongly affirm.
8 А знамо да је закон добар ако га ко држи као што треба.
8 Sabemos empero que la ley es buena, si alguno usa de ella legítimamente;
8 But we know that the law is good if a person uses it lawfully,
9 Знајући ово да праведнику закон није постављен, него безаконицима и непокорнима и безбожницима и грешницима, неправеднима и поганима, крвницима оца и матере, крвницима људским,
9 Conociendo esto, que la ley no es puesta para el justo, sino para los injustos y para los desobedientes, para los impíos y pecadores, para los malos y profanos, para los parricidas y matricidas, para los homicidas,
9 as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
10 курварима, мужеложницима, људокрадицама, лажљивцима, клетвопреступницима, и ако шта има противно здравој науци,
10 Para los fornicarios, para los sodomitas, para los ladrones de hombres, para los mentirosos y perjuros, y si hay alguna otra cosa contraria á la sana doctrina;
10 for the sexually immoral, for homosexuals, for slave-traders, for liars, for perjurers, and for any other thing contrary to the sound doctrine,
11 по јеванђељу славе блаженог Бога, које је мени поверено.
11 Según el evangelio de la gloria del Dios bendito, el cual á mí me ha sido encargado.
11 according to the Good News of the glory of the blessed God, which was committed to my trust.
12 И захваљујем Христу Исусу, Господу нашем, који ми даје моћ, што ме за верног прими и постави ме у службу,
12 Y doy gracias al que me fortificó, á Cristo Jesús nuestro Señor, de que me tuvo por fiel, poniéndome en el ministerio:
12 I thank him who enabled me, Christ Jesus our Lord, because he counted me faithful, appointing me to service,
13 који сам пре био хулник и гонитељ и силеџија; али бих помилован, јер не знајући учиних, у неверству.
13 Habiendo sido antes blasfemo y perseguidor é injuriador: mas fuí recibido á misericordia, porque lo hice con ignorancia en incredulidad.
13 although I used to be a blasphemer, a persecutor, and insolent. However, I obtained mercy because I did it ignorantly in unbelief.
14 Али се још већма умножи благодат Господа нашег Исуса Христа с вером и љубави у Христу Исусу.
14 Mas la gracia de nuestro Señor fué más abundante con la fe y amor que [es] en Cristo Jesús.
14 The grace of our Lord abounded exceedingly with faith and love which is in Christ Jesus.
15 Истинита је реч и сваког примања достојна да Христос Исус дође на свет да спасе грешнике, од којих сам први ја.
15 Palabra fiel y digna de ser recibida de todos: que Cristo Jesús vino al mundo para salvar á los pecadores, de los cuales yo soy el primero.
15 The saying is faithful and worthy of all acceptance, that Christ Jesus came into the world to save sinners, of whom I am chief.
16 Али тога ради ја бих помилован да на мени првом покаже све трпљење Исус Христос за углед онима који Му хоће веровати за живот вечни.
16 Mas por esto fuí recibido á misericordia, para que Jesucristo mostrase en mí el primero toda su clemencia, para ejemplo de los que habían de creer en él para vida eterna.
16 However, for this cause I obtained mercy, that in me first, Jesus Christ might display all his patience for an example of those who were going to believe in him for eternal life.
17 А Цару вечном, Нераспадљивом, који се не види, једином премудром Богу част и слава ва век века. Амин.
17 Por tanto, al Rey de siglos, inmortal, invisible, al solo sabio Dios [sea] honor y gloria por los siglos de los siglos. Amén.
17 Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen.
18 Ову пак заповест предајем ти, сине Тимотије, по пређашњим пророштвима за тебе: да ратујеш у у њима добар рат,
18 Este mandamiento, hijo Timoteo, te encargo, para que, conforme á las profecías pasadas de ti, milites por ellas buena milicia;
18 I commit this instruction to you, my child Timothy, according to the prophecies which were given to you before, that by them you may wage the good warfare,
19 имајући веру и добру савест, коју неки одбацивши отпадоше од вере;
19 Manteniendo la fe y buena conciencia, la cual echando de sí algunos, hicieron naufragio en la fe:
19 holding faith and a good conscience, which some having thrust away made a shipwreck concerning the faith,
20 међу којима су Именеј и Александар које предадох сотони да се науче не хулити.
20 De los cuales son Himeneo y Alejandro, los cuales entregué á Satanás, para que aprendan á no blasfemar.
20 of whom are Hymenaeus and Alexander, whom I delivered to Satan that they might be taught not to blaspheme.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alexander
A coppersmith who did Paul great harm; a man of the same name was also handed over to Satan with Hymenaeus, possibly the same person.
Citado en la guía: 1 Timothy 1:20; 2 Timothy 4:14
Hymenaeus
A man who shipwrecked his faith; Paul handed him over to Satan to learn not to blaspheme, and he taught that the resurrection had already happened.
Citado en la guía: 1 Timothy 1:20; 2 Timothy 2:17
Referencias cruzadas (20)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Tito 1:3; Colosenses 1:27; Hechos 9:15; Judas 25; Gálatas 1:1
- 2 Tito 1:4; 2 Timoteo 1:2; 1 Corintios 4:14–17; Filipenses 2:19–22; Hechos 16:1–3
- 3 1 Timoteo 6:3; Gálatas 1:6–7; 2 Juan 9–10; Tito 1:9–11; 2 Juan 7
- 4 1 Timoteo 4:7; Tito 1:14; Tito 3:9; 2 Timoteo 4:4; 2 Pedro 1:16
- 5 1 Timoteo 1:19; Gálatas 5:22; 2 Timoteo 2:22; Gálatas 5:13–14; 2 Timoteo 1:5
- 6 Tito 1:10; 2 Timoteo 2:23–24; Tito 3:9; 1 Timoteo 6:20–21; 1 Timoteo 5:15
- 7 Romanos 1:22; 2 Pedro 2:12; 1 Timoteo 6:4; Gálatas 3:5; Gálatas 5:3–4
- 8 Romanos 7:12–13; Romanos 7:16; Salmo 19:7–10; 2 Timoteo 2:5; Gálatas 3:21
- 9 Gálatas 3:19; 1 Pedro 4:18; Romanos 5:20; Gálatas 3:10–14; Gálatas 5:23
- 10 1 Corintios 6:9–10; Levítico 18:22; 2 Timoteo 4:3; Romanos 1:26; Gálatas 5:19–21
- 11 Gálatas 2:7; Tito 1:3; 1 Timoteo 6:15; Romanos 2:16; 2 Corintios 4:4
- 12 Filipenses 4:13; 2 Timoteo 4:17; 2 Corintios 12:9–10; Colosenses 1:25; Filipenses 2:11
- 13 Hechos 8:3; Hebreos 6:4–8; 1 Pedro 2:10; 2 Pedro 2:21–22; Hechos 9:13
- 14 2 Timoteo 1:13; Efesios 1:7–8; 1 Corintios 15:10; 1 Pedro 1:3; 2 Corintios 13:14
- 15 Marcos 2:17; Lucas 19:10; Juan 3:16–17; Juan 12:47; Juan 1:12
- 16 1 Timoteo 1:13; Efesios 2:7; Salmo 25:11; 2 Pedro 3:9; 1 Juan 5:11–12
- 17 Efesios 3:20–21; Judas 25; 1 Timoteo 6:15–16; Apocalipsis 19:1; Apocalipsis 17:14
- 18 1 Timoteo 4:14; 2 Timoteo 4:1–3; 1 Timoteo 6:20; 2 Timoteo 2:1–5; 2 Corintios 10:3–4
- 19 1 Timoteo 3:9; Apocalipsis 3:10; 1 Pedro 3:15–16; 1 Timoteo 6:9; Tito 1:9
- 20 1 Corintios 5:4–5; 1 Corintios 11:32; 2 Timoteo 2:17; 2 Tesalonicenses 3:15; Apocalipsis 3:19
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
[The R.V. omits kuriouand translates: Christ Jesus our hope, tes elpidos hemon.] 1. Great and admirable is the dignity of an Apostle, and we find Paul constantly setting forth the causes of it, not as if he took the honor to himself, but as intrusted with it, and being under the necessity of so doing.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 13 (1889)
Inasmuch as certain men have set the truth aside, and bring in lying words and vain genealogies, which, as the apostle says, "minister questions rather than godly edifying which is in faith," and by means of their craftily-constructed plausibilities draw away the minds of the inexperienced and take them captive, [I have felt constrained, my dear friend, to compose the …
He would not be long with us, yet left us not; for He departed thither, whence He never departed, because "the world was made by Him." And in this world He was, and into this world He came to save sinners, unto whom my soul doth confess, that He may heal it, for it hath sinned against Him.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
… of vipers." For that animal too is said to destroy the mother that is in travail with her, and eating through her belly, thus to come forth unto light; which kind of thing these men also did being "murderers of fathers, and murderers of mothers," and destroying their instructors with their own hands.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But the grace of God was exceeding abundant in me.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)