Marcos · Biblia Sinodal rusa (1876)
Marcos 15 Biblia Sinodal rusa (1876)
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Notas sobre este texto (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
1 Немедленно поутру первосвященники со старейшинами и книжниками и весь синедрион составили совещание и, связав Иисуса, отвели и предали Пилату.
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
2 Пилат спросил Его: Ты Царь Иудейский? Он же сказал ему в ответ: ты говоришь.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
3 И первосвященники обвиняли Его во многом.
3 The chief priests accused him of many things.
4 Пилат же опять спросил Его: Ты ничего не отвечаешь? видишь, как много против Тебя обвинений.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5 Но Иисус и на это ничего не отвечал, так что Пилат дивился.
5 But Jesus made no further answer, so that Pilate marveled.
6 На всякий же праздник отпускал он им одного узника, о котором просили.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
7 Тогда был в узах некто, по имени Варавва, со своими сообщниками, которые во время мятежа сделали убийство.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
8 И народ начал кричать и просить Пилата о том, что он всегда делал для них.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
9 Он сказал им в ответ: хотите ли, отпущу вам Царя Иудейского?
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
10 Ибо знал, что первосвященники предали Его из зависти.
10 For he perceived that for envy the chief priests had delivered him up.
11 Но первосвященники возбудили народ просить, чтобы отпустил им лучше Варавву.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
12 Пилат, отвечая, опять сказал им: что же хотите, чтобы я сделал с Тем, Которого вы называете Царем Иудейским?
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13 Они опять закричали: распни Его.
13 They cried out again, “Crucify him!”
14 Пилат сказал им: какое же зло сделал Он? Но они еще сильнее закричали: распни Его.
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
15 Тогда Пилат, желая сделать угодное народу, отпустил им Варавву, а Иисуса, бив, предал на распятие.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
16 А воины отвели Его внутрь двора, то есть в преторию, и собрали весь полк,
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17 и одели Его в багряницу, и, сплетши терновый венец, возложили на Него;
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
18 и начали приветствовать Его: радуйся, Царь Иудейский!
18 They began to salute him, “Hail, King of the Jews!”
19 И били Его по голове тростью, и плевали на Него, и, становясь на колени, кланялись Ему.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
20 Когда же насмеялись над Ним, сняли с Него багряницу, одели Его в собственные одежды Его и повели Его, чтобы распять Его.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21 И заставили проходящего некоего Киринеянина Симона, отца Александрова и Руфова, идущего с поля, нести крест Его.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
22 И привели Его на место Голгофу, что значит: Лобное место.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
23 И давали Ему пить вино со смирною; но Он не принял.
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Распявшие Его делили одежды Его, бросая жребий, кому что взять.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25 Был час третий, и распяли Его.
25 It was the third hour when they crucified him.
26 И была надпись вины Его: Царь Иудейский.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
27 С Ним распяли двух разбойников, одного по правую, а другого по левую сторону Его.
27 With him they crucified two robbers, one on his right hand, and one on his left.
28 И сбылось слово Писания: и к злодеям причтен.
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
29 Проходящие злословили Его, кивая головами своими и говоря: э! разрушающий храм, и в три дня созидающий!
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
30 спаси Себя Самого и сойди со креста.
30 save yourself, and come down from the cross!”
31 Подобно и первосвященники с книжниками, насмехаясь, говорили друг другу: других спасал, а Себя не может спасти.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
32 Христос, Царь Израилев, пусть сойдет теперь с креста, чтобы мы видели, и уверуем. И распятые с Ним поносили Его.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
33 В шестом же часу настала тьма по всей земле и продолжалась до часа девятого.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34 В девятом часу возопил Иисус громким голосом: Элои! Элои! ламма савахфани? — что значит: Боже Мой! Боже Мой! для чего Ты Меня оставил?
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35 Некоторые из стоявших тут, услышав, говорили: вот, Илию зовет.
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36 А один побежал, наполнил губку уксусом и, наложив на трость, давал Ему пить, говоря: постойте, посмотрим, придет ли Илия снять Его.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37 Иисус же, возгласив громко, испустил дух.
37 Jesus cried out with a loud voice, and gave up the spirit.
38 И завеса в храме раздралась надвое, сверху донизу.
38 The veil of the temple was torn in two from the top to the bottom.
39 Сотник, стоявший напротив Его, увидев, что Он, так возгласив, испустил дух, сказал: истинно Человек Сей был Сын Божий.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40 Были тут и женщины, которые смотрели издали: между ними была и Мария Магдалина, и Мария, мать Иакова меньшего и Иосии, и Саломия,
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
41 которые и тогда, как Он был в Галилее, следовали за Ним и служили Ему, и другие многие, вместе с Ним пришедшие в Иерусалим.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42 И как уже настал вечер, — потому что была пятница, то есть день перед субботою, —
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43 пришел Иосиф из Аримафеи, знаменитый член совета, который и сам ожидал Царствия Божия, осмелился войти к Пилату, и просил тела Иисусова.
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
44 Пилат удивился, что Он уже умер, и, призвав сотника, спросил его, давно ли умер?
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
45 И, узнав от сотника, отдал тело Иосифу.
45 When he found out from the centurion, he granted the body to Joseph.
46 Он, купив плащаницу и сняв Его, обвил плащаницею, и положил Его во гробе, который был высечен в скале, и привалил камень к двери гроба.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47 Мария же Магдалина и Мария Иосиева смотрели, где Его полагали.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alexander
Named in Mark 15:21 as a son of Simon of Cyrene.
Citado en la guía: Mark 15:21
Barabbas
A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.
Citado en la guía: Matthew 27:16; Matthew 27:17; Mark 15:7
James the younger
Called James the younger in Mark 15:40, the son of a Mary who watched at the crucifixion; the text does not say whether he is James son of Alphaeus or James the brother of Jesus.
Citado en la guía: Mark 15:40
Joseph of Arimathea
A rich man and member of the council from the Judean town of Arimathea, a disciple of Jesus (secretly, for fear of the Jews), who asked Pilate for the body and laid it in a new…
Citado en la guía: Matthew 27:57; Mark 15:43; Luke 23:50
Joses
Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…
Citado en la guía: Matthew 27:56; Mark 15:40
Mary
A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…
Citado en la guía: Matthew 27:56; Mark 15:40; Mark 15:47
Rufus
Named in Mark 15:21 as a son of Simon of Cyrene.
Citado en la guía: Mark 15:21
Salome
A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…
Citado en la guía: Mark 15:40; Mark 16:1
Simon of Cyrene
A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.
Citado en la guía: Matthew 27:32; Mark 15:21; Luke 23:26
Referencias cruzadas (43)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 27:1–2; Lucas 22:66; Lucas 23:1–5; Hechos 3:13; Juan 18:28–38
- 2 Mateo 2:2; Mateo 27:11–14; 1 Timoteo 6:13; Marcos 15:26; Marcos 15:18
- 3 Isaías 53:7; Juan 19:12; Juan 19:6–7; Marcos 14:60–61; Lucas 23:2–5
- 4 Juan 19:10; Mateo 27:13; Mateo 26:62
- 5 Isaías 53:7; Zacarías 3:8; Mateo 27:14; 1 Corintios 4:9; Salmo 71:7
- 6 Juan 18:39–40; Hechos 24:27; Hechos 25:9; Mateo 27:15–26; Lucas 23:16–25
- 7 Lucas 23:18–19; Mateo 27:16; Lucas 23:25
- 9 Mateo 27:17–21; Juan 19:14–16; Juan 19:4–5; Juan 18:39; Hechos 3:13–15
- 10 Proverbios 27:4; 1 Samuel 18:8–9; Mateo 27:18; Génesis 4:4–6; Tito 3:3
- 11 Hechos 3:14; Mateo 27:20; Oseas 5:1; Juan 18:40
- 12 Isaías 9:6–7; Jeremías 23:5–6; Mateo 27:22–23; Zacarías 9:9; Juan 19:14–16
- 14 Lucas 23:41; Mateo 27:23–25; 1 Pedro 1:19; Lucas 23:4; Isaías 53:3
- 15 Mateo 27:26; Juan 19:1; Isaías 50:6; Marcos 10:34; Salmo 129:3
- 16 Mateo 27:27–31; Juan 19:9; Juan 18:28; Mateo 26:3; Hechos 10:1
- 17 Mateo 27:28–30; Juan 19:2–5; Lucas 23:11
- 18 Mateo 27:42–43; Lucas 23:36–37; Marcos 15:29–32; Marcos 15:2; Génesis 37:10
- 19 Marcos 14:65; Isaías 53:3–5; Salmo 35:15–17; Hebreos 12:2–3; Isaías 50:6
- 20 Juan 19:16; Mateo 27:31
- 21 Mateo 27:32; Lucas 23:26; Romanos 16:13; Hechos 13:1; Hechos 11:20
- 22 Mateo 27:33–44; Juan 19:17–27; Lucas 23:27–38
- 23 Mateo 27:34; Lucas 22:18; Juan 19:28–30; Lucas 23:36; Marcos 14:25
- 24 Lucas 23:34; Juan 19:23–24; Mateo 27:35–36; Isaías 53:4–8; Salmo 22:16–18
- 25 Juan 19:14; Mateo 27:45; Marcos 15:33; Lucas 23:44; Hechos 2:15
- 26 Mateo 27:37; Juan 19:18–22; Lucas 23:37–38; Zacarías 9:9; Mateo 2:2
- 27 Lucas 23:32–33; Mateo 27:38; Juan 19:18
- 29 Marcos 14:58; Salmo 109:25; Lamentaciones 1:12; Juan 2:18–22; Lamentaciones 2:15
- 31 Juan 12:23–24; Mateo 27:41–43; Salmo 22:16–17; Salmo 2:1–4; 1 Pedro 3:17–18
- 32 Mateo 27:44; Lucas 23:39–43; Sofonías 3:15; Isaías 44:6; Mateo 1:17
- 33 Mateo 27:45; Lucas 23:44–45; Amós 8:9–10; Marcos 15:25; Isaías 50:3–4
- 34 Salmo 22:1; Mateo 27:46; Hebreos 5:7; Salmo 27:9; Isaías 41:17
- 35 Mateo 27:47–49; Mateo 17:11–13; Marcos 9:11–13
- 36 Salmo 69:21; Marcos 15:23; Lucas 23:36; Juan 19:28–30
- 37 Juan 19:30; Lucas 23:46; Mateo 27:50
- 38 Hebreos 10:19–23; Lucas 23:45; Hebreos 9:3–12; Mateo 27:51–53; Levítico 16:2–19
- 39 Lucas 23:47–48; Mateo 27:54; Mateo 27:43; Hechos 10:1; Hechos 27:1–3
- 40 Mateo 27:55–56; Lucas 23:49; Lucas 8:2–3; Marcos 16:9; Marcos 15:47–16:1
- 41 Lucas 8:2–3; Mateo 27:55–56
- 42 Lucas 23:50–56; Juan 19:31; Juan 19:38–42; Mateo 27:57–62
- 43 Lucas 2:38; Lucas 2:25; Lucas 23:51; Juan 19:38; Hechos 17:12
- 44 Juan 19:31–37
- 45 Juan 19:38; Marcos 15:39; Mateo 27:58
- 46 Isaías 53:9; Mateo 27:59–60; Juan 11:38; Marcos 16:3–4; Isaías 22:16
- 47 Marcos 15:40; Marcos 16:1; Mateo 27:61; Lucas 23:55–24:2; Mateo 28:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… in the person of the Jews that Isaiah said this, "We saw Him, and He had no beauty nor comeliness." When it was said, "If He be the Son of God, let Him come down from the Cross. He saved others, Himself He cannot save." And smiting Him on the head with a reed, they said, "Prophesy unto us, thou …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they bowed the knee before …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But what sort of gall put they into My mouth? They gave Him, it says, wine mingled with myrrh.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And it was the preparation of the passover, and about the sixth hour." The question, at what hour the Lord was crucified, because of the testimony supplied by another evangelist, who says, "And it was the third hour, and they crucified Him," we shall consider as we can, if the Lord please, when we are come to the passage itself …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Mark at any rate saith, that "Pilate marvelled if He were already dead:" and that the centurion for this cause above all believed, because He died with power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)