Marcos 15 Vulgata Clementina
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1 Et confestim mane consilium facientes summi sacerdotes cum senioribus, et scribis, et universo concilio, vincientes Jesum, duxerunt, et tradiderunt Pilato.
1 Immediately in the morning the chief priests, with the elders, scribes, and the whole council, held a consultation, bound Jesus, carried him away, and delivered him up to Pilate.
2 Et interrogavit eum Pilatus: Tu es rex Judæorum? At ille respondens, ait illi: Tu dicis.
2 Pilate asked him, “Are you the King of the Jews?” He answered, “So you say.”
3 Et accusabant eum summi sacerdotes in multis.
3 The chief priests accused him of many things.
4 Pilatus autem rursum interrogavit eum, dicens: Non respondes quidquam? vide in quantis te accusant.
4 Pilate again asked him, “Have you no answer? See how many things they testify against you!”
5 Jesus autem amplius nihil respondit, ita ut miraretur Pilatus.
5 But Jesus made no further answer, so that Pilate marveled.
6 Per diem autem festum solebat dimittere illis unum ex vinctis, quemcumque petissent.
6 Now at the feast he used to release to them one prisoner, whomever they asked of him.
7 Erat autem qui dicebatur Barrabas, qui cum seditiosis erat vinctus, qui in seditione fecerat homicidium.
7 There was one called Barabbas, bound with his fellow insurgents, men who in the insurrection had committed murder.
8 Et cum ascendisset turba, cœpit rogare, sicut semper faciebat illis.
8 The multitude, crying aloud, began to ask him to do as he always did for them.
9 Pilatus autem respondit eis, et dixit: Vultis dimittam vobis regem Judæorum?
9 Pilate answered them, saying, “Do you want me to release to you the King of the Jews?”
10 Sciebat enim quod per invidiam tradidissent eum summi sacerdotes.
10 For he perceived that for envy the chief priests had delivered him up.
11 Pontifices autem concitaverunt turbam, ut magis Barabbam dimitteret eis.
11 But the chief priests stirred up the multitude, that he should release Barabbas to them instead.
12 Pilatus autem iterum respondens, ait illis: Quid ergo vultis faciam regi Judæorum?
12 Pilate again asked them, “What then should I do to him whom you call the King of the Jews?”
13 At illi iterum clamaverunt: Crucifige eum.
13 They cried out again, “Crucify him!”
14 Pilatus vero dicebat illis: Quid enim mali fecit? At illi magis clamabant: Crucifige eum.
14 Pilate said to them, “Why, what evil has he done?” But they cried out exceedingly, “Crucify him!”
15 Pilatus autem volens populo satisfacere, dimisit illis Barabbam, et tradidit Jesum flagellis cæsum, ut crucifigeretur.
15 Pilate, wishing to please the multitude, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.
16 Milites autem duxerunt eum in atrium prætorii, et convocant totam cohortem,
16 The soldiers led him away within the court, which is the Praetorium; and they called together the whole cohort.
17 et induunt eum purpura, et imponunt ei plectentes spineam coronam.
17 They clothed him with purple; and weaving a crown of thorns, they put it on him.
18 Et cœperunt salutare eum: Ave rex Judæorum.
18 They began to salute him, “Hail, King of the Jews!”
19 Et percutiebant caput ejus arundine: et conspuebant eum, et ponentes genua, adorabant eum.
19 They struck his head with a reed and spat on him, and bowing their knees, did homage to him.
20 Et postquam illuserunt ei, exuerunt illum purpura, et induerunt eum vestimentis suis: et educunt illum ut crucifigerent eum.
20 When they had mocked him, they took the purple cloak off him, and put his own garments on him. They led him out to crucify him.
21 Et angariaverunt prætereuntem quempiam, Simonem Cyrenæum venientem de villa, patrem Alexandri et Rufi, ut tolleret crucem ejus.
21 They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them that he might bear his cross.
22 Et perducunt illum in Golgotha locum: quod est interpretatum Calvariæ locus.
22 They brought him to the place called Golgotha, which is, being interpreted, “The place of a skull.”
23 Et dabant ei bibere myrrhatum vinum: et non accepit.
23 They offered him wine mixed with myrrh to drink, but he didn’t take it.
24 Et crucifigentes eum, diviserunt vestimenta ejus, mittentes sortem super eis, quis quid tolleret.
24 Crucifying him, they parted his garments among them, casting lots on them, what each should take.
25 Erat autem hora tertia: et crucifixerunt eum.
25 It was the third hour when they crucified him.
26 Et erat titulus causæ ejus inscriptus: Rex Judæorum.
26 The superscription of his accusation was written over him: “THE KING OF THE JEWS.”
27 Et cum eo crucifigunt duos latrones: unum a dextris, et alium a sinistris ejus.
27 With him they crucified two robbers, one on his right hand, and one on his left.
28 Et impleta est Scriptura, quæ dicit: Et cum iniquis reputatus est.
28 The Scripture was fulfilled which says, “He was counted with transgressors.”
29 Et prætereuntes blasphemabant eum, moventes capita sua, et dicentes: Vah ! qui destruis templum Dei, et in tribus diebus reædificas,
29 Those who passed by blasphemed him, wagging their heads and saying, “Ha! You who destroy the temple and build it in three days,
30 salvum fac temetipsum descendens de cruce.
30 save yourself, and come down from the cross!”
31 Similiter et summi sacerdotes illudentes, ad alterutrum cum scribis dicebant: Alios salvos fecit; seipsum non potest salvum facere.
31 Likewise, also the chief priests mocking among themselves with the scribes said, “He saved others. He can’t save himself.
32 Christus rex Israël descendat nunc de cruce, ut videamus, et credamus. Et qui cum eo crucifixi erant, convitiabantur ei.
32 Let the Christ, the King of Israel, now come down from the cross, that we may see and believe him.” Those who were crucified with him also insulted him.
33 Et facta hora sexta, tenebræ factæ sunt per totam terram usque in horam nonam.
33 When the sixth hour had come, there was darkness over the whole land until the ninth hour.
34 Et hora nona exclamavit Jesus voce magna, dicens: Eloi, eloi, lamma sabacthani? quod est interpretatum: Deus meus, Deus meus, ut quid dereliquisti me?
34 At the ninth hour Jesus cried with a loud voice, saying, “Eloi, Eloi, lama sabachthani?” which is, being interpreted, “My God, my God, why have you forsaken me?”
35 Et quidam de circumstantibus audientes, dicebant: Ecce Eliam vocat.
35 Some of those who stood by, when they heard it, said, “Behold, he is calling Elijah.”
36 Currens autem unus, et implens spongiam aceto, circumponensque calamo, potum dabat ei, dicens: Sinite, videamus si veniat Elias ad deponendum eum.
36 One ran, and filling a sponge full of vinegar, put it on a reed and gave it to him to drink, saying, “Let him be. Let’s see whether Elijah comes to take him down.”
37 Jesus autem emissa voce magna expiravit.
37 Jesus cried out with a loud voice, and gave up the spirit.
38 Et velum templi scissum est in duo, a summo usque deorsum.
38 The veil of the temple was torn in two from the top to the bottom.
39 Videns autem centurio, qui ex adverso stabat, quia sic clamans expirasset, ait: Vere hic homo Filius Dei erat.
39 When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, “Truly this man was the Son of God!”
40 Erant autem et mulieres de longe aspicientes: inter quas erat Maria Magdalene, et Maria Jacobi minoris, et Joseph mater, et Salome:
40 There were also women watching from afar, among whom were both Mary Magdalene and Mary the mother of James the less and of Joses, and Salome;
41 et cum esset in Galilæa, sequebantur eum, et ministrabant ei, et aliæ multæ, quæ simul cum eo ascenderant Jerosolymam.
41 who, when he was in Galilee, followed him and served him; and many other women who came up with him to Jerusalem.
42 Et cum jam sero esset factum (quia erat parasceve, quod est ante sabbatum),
42 When evening had now come, because it was the Preparation Day, that is, the day before the Sabbath,
43 venit Joseph ab Arimathæa nobilis decurio, qui et ipse erat exspectans regnum Dei, et audacter introivit ad Pilatum, et petiit corpus Jesu.
43 Joseph of Arimathaea, a prominent council member who also himself was looking for God’s Kingdom, came. He boldly went in to Pilate, and asked for Jesus’ body.
44 Pilatus autem mirabatur si jam obiisset. Et accersito centurione, interrogavit eum si jam mortuus esset.
44 Pilate was surprised to hear that he was already dead; and summoning the centurion, he asked him whether he had been dead long.
45 Et cum cognovisset a centurione, donavit corpus Joseph.
45 When he found out from the centurion, he granted the body to Joseph.
46 Joseph autem mercatus sindonem, et deponens eum involvit sindone, et posuit eum in monumento quod erat excisum de petra, et advolvit lapidem ad ostium monumenti.
46 He bought a linen cloth, and taking him down, wound him in the linen cloth and laid him in a tomb which had been cut out of a rock. He rolled a stone against the door of the tomb.
47 Maria autem Magdalene et Maria Joseph aspiciebant ubi poneretur.
47 Mary Magdalene and Mary the mother of Joses, saw where he was laid.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alexander
Named in Mark 15:21 as a son of Simon of Cyrene.
Citado en la guía: Mark 15:21
Barabbas
A notorious prisoner, an insurrectionist, whom the crowd chose to be released rather than Jesus.
Citado en la guía: Matthew 27:16; Matthew 27:17; Mark 15:7
James the younger
Called James the younger in Mark 15:40, the son of a Mary who watched at the crucifixion; the text does not say whether he is James son of Alphaeus or James the brother of Jesus.
Citado en la guía: Mark 15:40
Joseph of Arimathea
A rich man and member of the council from the Judean town of Arimathea, a disciple of Jesus (secretly, for fear of the Jews), who asked Pilate for the body and laid it in a new…
Citado en la guía: Matthew 27:57; Mark 15:43; Luke 23:50
Joses
Named in Mark 15:40 and 15:47 (Joses; Joseph in Matthew 27:56) as a son of the Mary who watched the crucifixion; the text does not identify him with Joses the brother of Jesus in…
Citado en la guía: Matthew 27:56; Mark 15:40
Mary
A woman who followed Jesus from Galilee and was at the cross, called the mother of James the younger and of Joses (Joseph) and seen at the burial and at the tomb; the text does…
Citado en la guía: Matthew 27:56; Mark 15:40; Mark 15:47
Rufus
Named in Mark 15:21 as a son of Simon of Cyrene.
Citado en la guía: Mark 15:21
Salome
A woman who followed Jesus from Galilee, named at the crucifixion and with Mary Magdalene and Mary the mother of James who bought spices for the body; Matthew 27:56 names the…
Citado en la guía: Mark 15:40; Mark 16:1
Simon of Cyrene
A man from Cyrene coming in from the country whom the soldiers forced to carry the cross of Jesus; Mark calls him the father of Alexander and Rufus.
Citado en la guía: Matthew 27:32; Mark 15:21; Luke 23:26
Referencias cruzadas (43)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 27:1–2; Lucas 22:66; Lucas 23:1–5; Hechos 3:13; Juan 18:28–38
- 2 Mateo 2:2; Mateo 27:11–14; 1 Timoteo 6:13; Marcos 15:26; Marcos 15:18
- 3 Isaías 53:7; Juan 19:12; Juan 19:6–7; Marcos 14:60–61; Lucas 23:2–5
- 4 Juan 19:10; Mateo 27:13; Mateo 26:62
- 5 Isaías 53:7; Zacarías 3:8; Mateo 27:14; 1 Corintios 4:9; Salmo 71:7
- 6 Juan 18:39–40; Hechos 24:27; Hechos 25:9; Mateo 27:15–26; Lucas 23:16–25
- 7 Lucas 23:18–19; Mateo 27:16; Lucas 23:25
- 9 Mateo 27:17–21; Juan 19:14–16; Juan 19:4–5; Juan 18:39; Hechos 3:13–15
- 10 Proverbios 27:4; 1 Samuel 18:8–9; Mateo 27:18; Génesis 4:4–6; Tito 3:3
- 11 Hechos 3:14; Mateo 27:20; Oseas 5:1; Juan 18:40
- 12 Isaías 9:6–7; Jeremías 23:5–6; Mateo 27:22–23; Zacarías 9:9; Juan 19:14–16
- 14 Lucas 23:41; Mateo 27:23–25; 1 Pedro 1:19; Lucas 23:4; Isaías 53:3
- 15 Mateo 27:26; Juan 19:1; Isaías 50:6; Marcos 10:34; Salmo 129:3
- 16 Mateo 27:27–31; Juan 19:9; Juan 18:28; Mateo 26:3; Hechos 10:1
- 17 Mateo 27:28–30; Juan 19:2–5; Lucas 23:11
- 18 Mateo 27:42–43; Lucas 23:36–37; Marcos 15:29–32; Marcos 15:2; Génesis 37:10
- 19 Marcos 14:65; Isaías 53:3–5; Salmo 35:15–17; Hebreos 12:2–3; Isaías 50:6
- 20 Juan 19:16; Mateo 27:31
- 21 Mateo 27:32; Lucas 23:26; Romanos 16:13; Hechos 13:1; Hechos 11:20
- 22 Mateo 27:33–44; Juan 19:17–27; Lucas 23:27–38
- 23 Mateo 27:34; Lucas 22:18; Juan 19:28–30; Lucas 23:36; Marcos 14:25
- 24 Lucas 23:34; Juan 19:23–24; Mateo 27:35–36; Isaías 53:4–8; Salmo 22:16–18
- 25 Juan 19:14; Mateo 27:45; Marcos 15:33; Lucas 23:44; Hechos 2:15
- 26 Mateo 27:37; Juan 19:18–22; Lucas 23:37–38; Zacarías 9:9; Mateo 2:2
- 27 Lucas 23:32–33; Mateo 27:38; Juan 19:18
- 29 Marcos 14:58; Salmo 109:25; Lamentaciones 1:12; Juan 2:18–22; Lamentaciones 2:15
- 31 Juan 12:23–24; Mateo 27:41–43; Salmo 22:16–17; Salmo 2:1–4; 1 Pedro 3:17–18
- 32 Mateo 27:44; Lucas 23:39–43; Sofonías 3:15; Isaías 44:6; Mateo 1:17
- 33 Mateo 27:45; Lucas 23:44–45; Amós 8:9–10; Marcos 15:25; Isaías 50:3–4
- 34 Salmo 22:1; Mateo 27:46; Hebreos 5:7; Salmo 27:9; Isaías 41:17
- 35 Mateo 27:47–49; Mateo 17:11–13; Marcos 9:11–13
- 36 Salmo 69:21; Marcos 15:23; Lucas 23:36; Juan 19:28–30
- 37 Juan 19:30; Lucas 23:46; Mateo 27:50
- 38 Hebreos 10:19–23; Lucas 23:45; Hebreos 9:3–12; Mateo 27:51–53; Levítico 16:2–19
- 39 Lucas 23:47–48; Mateo 27:54; Mateo 27:43; Hechos 10:1; Hechos 27:1–3
- 40 Mateo 27:55–56; Lucas 23:49; Lucas 8:2–3; Marcos 16:9; Marcos 15:47–16:1
- 41 Lucas 8:2–3; Mateo 27:55–56
- 42 Lucas 23:50–56; Juan 19:31; Juan 19:38–42; Mateo 27:57–62
- 43 Lucas 2:38; Lucas 2:25; Lucas 23:51; Juan 19:38; Hechos 17:12
- 44 Juan 19:31–37
- 45 Juan 19:38; Marcos 15:39; Mateo 27:58
- 46 Isaías 53:9; Mateo 27:59–60; Juan 11:38; Marcos 16:3–4; Isaías 22:16
- 47 Marcos 15:40; Marcos 16:1; Mateo 27:61; Lucas 23:55–24:2; Mateo 28:1
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
… in the person of the Jews that Isaiah said this, "We saw Him, and He had no beauty nor comeliness." When it was said, "If He be the Son of God, let Him come down from the Cross. He saved others, Himself He cannot save." And smiting Him on the head with a reed, they said, "Prophesy unto us, thou …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)
"Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers; and they stripped Him, and put on Him a purple robe; and when they had platted a crown of thorns, they put it on His head, and a reed in His right hand; and they bowed the knee before …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
But what sort of gall put they into My mouth? They gave Him, it says, wine mingled with myrrh.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
And it was the preparation of the passover, and about the sixth hour." The question, at what hour the Lord was crucified, because of the testimony supplied by another evangelist, who says, "And it was the third hour, and they crucified Him," we shall consider as we can, if the Lord please, when we are come to the passage itself …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Mark at any rate saith, that "Pilate marvelled if He were already dead:" and that the centurion for this cause above all believed, because He died with power.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)