Marcos · Biblia Sinodal rusa (1876)
Marcos 3 Biblia Sinodal rusa (1876)
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Notas sobre este texto (1)
- Includes the books not found in the Hebrew Bible (Tobit, Judith, Wisdom, Sirach, Baruch, Letter of Jeremiah, 1–3 Maccabees, 2 and 3 Esdras, Prayer of Manasseh), as in the Synodal editions.
Synodal Biblia Sinodal rusa (1876)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 И пришел опять в синагогу; там был человек, имевший иссохшую руку.
1 He entered again into the synagogue, and there was a man there whose hand was withered.
1 Καὶ εἰσῆλθε πάλιν εἰς τὴν συναγωγήν· καὶ ἦν ἐκεῖ ἄνθρωπος ἐξηραμμένην ἔχων τὴν χεῖρα.
2 И наблюдали за Ним, не исцелит ли его в субботу, чтобы обвинить Его.
2 They watched him, whether he would heal him on the Sabbath day, that they might accuse him.
2 καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασι θεραπεύσει αὐτόν, ἵνα κατηγορήσωσιν αὐτοῦ.
3 Он же говорит человеку, имевшему иссохшую руку: стань на средину.
3 He said to the man whose hand was withered, “Stand up.”
3 καὶ λέγει τῷ ἀνθρώπῳ τῷ ἐξηραμμένην ἔχοντι τὴν χεῖρα· ἔγειρε εἰς τὸ μέσον.
4 А им говорит: должно ли в субботу добро делать, или зло делать? душу спасти, или погубить? Но они молчали.
4 He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.
4 καὶ λέγει αὐτοῖς· ἔξεστι τοῖς σάββασιν ἀγαθοποιῆσαι ἢ κακοποιῆσαι; ψυχὴν σῶσαι ἢ ἀποκτεῖναι; οἱ δὲ ἐσιώπων.
5 И, воззрев на них с гневом, скорбя об ожесточении сердец их, говорит тому человеку: протяни руку твою. Он протянул, и стала рука его здорова, как другая.
5 When he had looked around at them with anger, being grieved at the hardening of their hearts, he said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored as healthy as the other.
5 καὶ περιβλεψάμενος αὐτοὺς μετ᾽ ὀργῆς, συλλυπούμενος ἐπὶ τῇ πωρώσει τῆς καρδίας αὐτῶν, λέγει τῷ ἀνθρώπῳ· ἔκτεινον τὴν χεῖρά σου. καὶ ἐξέτεινε, καὶ ἀποκατεστάθη ἡ χεὶρ αὐτοῦ ὑγιὴς ὡς ἡ ἄλλη.
6 Фарисеи, выйдя, немедленно составили с иродианами совещание против Него, как бы погубить Его.
6 The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him.
6 καὶ ἐξελθόντες οἱ Φαρισαῖοι εὐθέως μετὰ τῶν Ἡρῳδιανῶν συμβούλιον ἐποίουν κατ᾽ αὐτοῦ, ὅπως αὐτὸν ἀπολέσωσι.
7 Но Иисус с учениками Своими удалился к морю; и за Ним последовало множество народа из Галилеи, Иудеи,
7 Jesus withdrew to the sea with his disciples; and a great multitude followed him from Galilee, from Judea,
7 Καὶ ὁ Ἰησοῦς ἀνεχώρησε μετὰ τῶν μαθητῶν αὐτοῦ πρὸς τὴν θάλασσαν· καὶ πολὺ πλῆθος ἀπὸ τῆς Γαλιλαίας ἠκολούθησαν αὐτῷ,
8 Иерусалима, Идумеи и из-за Иордана. И живущие в окрестностях Тира и Сидона, услышав, что Он делал, шли к Нему в великом множестве.
8 from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great multitude, hearing what great things he did, came to him.
8 καὶ ἀπὸ τῆς Ἰουδαίας καὶ ἀπὸ Ἱεροσολύμων καὶ ἀπὸ τῆς Ἰδουμαίας καὶ πέραν τοῦ Ἰορδάνου καὶ οἱ περὶ Τύρον καὶ Σιδῶνα, πλῆθος πολύ, ἀκούσαντες ὅσα ἐποίει, ἦλθον πρὸς αὐτόν.
9 И сказал ученикам Своим, чтобы готова была для Него лодка по причине многолюдства, дабы не теснили Его.
9 He spoke to his disciples that a little boat should stay near him because of the crowd, so that they wouldn’t press on him.
9 καὶ εἶπε τοῖς μαθηταῖς αὐτοῦ ἵνα πλοιάριον προσκαρτερῇ αὐτῷ διὰ τὸν ὄχλον, ἵνα μὴ θλίβωσιν αὐτόν·
10 Ибо многих Он исцелил, так что имевшие язвы бросались к Нему, чтобы коснуться Его.
10 For he had healed many, so that as many as had diseases pressed on him that they might touch him.
10 πολλοὺς γὰρ ἐθεράπευσεν, ὥστε ἐπιπίπτειν αὐτῷ ἵνα αὐτοῦ ἅψωνται ὅσοι εἶχον μάστιγας·
11 И духи нечистые, когда видели Его, падали пред Ним и кричали: Ты Сын Божий.
11 The unclean spirits, whenever they saw him, fell down before him and cried, “You are the Son of God!”
11 καὶ τὰ πνεύματα τὰ ἀκάθαρτα, ὅταν αὐτὸν ἐθεώρουν, προσέπιπτον αὐτῷ καὶ ἔκραζον λέγοντα ὅτι σὺ εἶ ὁ υἱὸς τοῦ Θεοῦ.
12 Но Он строго запрещал им, чтобы не делали Его известным.
12 He sternly warned them that they should not make him known.
12 καὶ πολλὰ ἐπετίμα αὐτοῖς ἵνα μὴ φανερὸν αὐτὸν ποιήσωσι.
13 Потом взошел на гору и позвал к Себе, кого Сам хотел; и пришли к Нему.
13 He went up into the mountain and called to himself those whom he wanted, and they went to him.
13 Καὶ ἀναβαίνει εἰς τὸ ὄρος, καὶ προσκαλεῖται οὓς ἤθελεν αὐτός, καὶ ἀπῆλθον πρὸς αὐτόν.
14 И поставил из них двенадцать, чтобы с Ним были и чтобы посылать их на проповедь,
14 He appointed twelve, that they might be with him, and that he might send them out to preach
14 καὶ ἐποίησε δώδεκα, ἵνα ὦσι μετ᾽ αὐτοῦ καὶ ἵνα ἀποστέλλῃ αὐτοὺς κηρύσσειν
15 и чтобы они имели власть исцелять от болезней и изгонять бесов;
15 and to have authority to heal sicknesses and to cast out demons:
15 καὶ ἔχειν ἐξουσίαν θεραπεύειν τὰς νόσους καὶ ἐκβάλλειν τὰ δαιμόνια·
16 поставил Симона, нарекши ему имя Петр,
16 Simon (to whom he gave the name Peter);
16 καὶ ἐπέθηκεν ὄνομα τῷ Σίμωνι Πέτρον,
17 Иакова Зеведеева и Иоанна, брата Иакова, нарекши им имена Воанергес, то есть "сыны громовы",
17 James the son of Zebedee; and John, the brother of James, (whom he called Boanerges, which means, Sons of Thunder);
17 καὶ Ἰάκωβον τὸν τοῦ Ζεβεδαίου καὶ Ἰωάννην τὸν ἀδελφὸν τοῦ Ἰακώβου· καὶ ἐπέθηκεν αὐτοῖς ὀνόματα Βοανεργές, ὅ ἐστιν υἱοὶ βροντῆς·
18 Андрея, Филиппа, Варфоломея, Матфея, Фому, Иакова Алфеева, Фаддея, Симона Кананита
18 Andrew; Philip; Bartholomew; Matthew; Thomas; James, the son of Alphaeus; Thaddaeus; Simon the Zealot;
18 καὶ Ἀνδρέαν καὶ Φίλιππον καὶ Βαρθολομαῖον καὶ Ματθαῖον καὶ Θωμᾶν καὶ Ἰάκωβον τὸν τοῦ Ἀλφαίου καὶ Θαδδαῖον καὶ Σίμωνα τὸν Κανανίτην
19 и Иуду Искариотского, который и предал Его.
19 and Judas Iscariot, who also betrayed him. Then he came into a house.
19 καὶ Ἰούδαν Ἰσκαριώτην, ὃς καὶ παρέδωκεν αὐτόν.
20 Приходят в дом; и опять сходится народ, так что им невозможно было и хлеба есть.
20 The multitude came together again, so that they could not so much as eat bread.
20 Καὶ ἔρχονται εἰς οἶκον· καὶ συνέρχεται πάλιν ὄχλος, ὥστε μὴ δύνασθαι αὐτοὺς μηδὲ ἄρτον φαγεῖν.
21 И, услышав, ближние Его пошли взять Его, ибо говорили, что Он вышел из себя.
21 When his friends heard it, they went out to seize him; for they said, “He is insane.”
21 καὶ ἀκούσαντες οἱ παρ᾽ αὐτοῦ ἐξῆλθον κρατῆσαι αὐτόν· ἔλεγον γὰρ ὅτι ἐξέστη.
22 А книжники, пришедшие из Иерусалима, говорили, что Он имеет в Себе веельзевула и что изгоняет бесов силою бесовского князя.
22 The scribes who came down from Jerusalem said, “He has Beelzebul,” and, “By the prince of the demons he casts out the demons.”
22 καὶ οἱ γραμματεῖς οἱ ἀπὸ Ἱεροσολύμων καταβάντες ἔλεγον ὅτι Βεελζεβοὺλ ἔχει, καὶ ὅτι ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια.
23 И, призвав их, говорил им притчами: как может сатана изгонять сатану?
23 He summoned them and said to them in parables, “How can Satan cast out Satan?
23 καὶ προσκαλεσάμενος αὐτοὺς ἐν παραβολαῖς ἔλεγεν αὐτοῖς· πῶς δύναται σατανᾶς σατανᾶν ἐκβάλλειν;
24 Если царство разделится само в себе, не может устоять царство то;
24 If a kingdom is divided against itself, that kingdom cannot stand.
24 καὶ ἐὰν βασιλεία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ βασιλεία ἐκείνη·
25 и если дом разделится сам в себе, не может устоять дом тот;
25 If a house is divided against itself, that house cannot stand.
25 καὶ ἐὰν οἰκία ἐφ᾽ ἑαυτὴν μερισθῇ, οὐ δύναται σταθῆναι ἡ οἰκία ἐκείνη.
26 и если сатана восстал на самого себя и разделился, не может устоять, но пришел конец его.
26 If Satan has risen up against himself, and is divided, he can’t stand, but has an end.
26 καὶ εἰ ὁ σατανᾶς ἀνέστη ἐφ᾽ ἑαυτὸν καὶ μεμέρισται, οὐ δύναται σταθῆναι, ἀλλὰ τέλος ἔχει.
27 Никто, войдя в дом сильного, не может расхитить вещей его, если прежде не свяжет сильного, и тогда расхитит дом его.
27 But no one can enter into the house of the strong man to plunder unless he first binds the strong man; then he will plunder his house.
27 οὐδεὶς δύναται τὰ σκεύη τοῦ ἰσχυροῦ εἰσελθὼν εἰς τὴν οἰκίαν αὐτοῦ διαρπάσαι, ἐὰν μὴ πρῶτον τὸν ἰσχυρὸν δήσῃ, καὶ τότε τὴν οἰκίαν αὐτοῦ διαρπάσει.
28 Истинно говорю вам: будут прощены сынам человеческим все грехи и хуления, какими бы ни хулили;
28 “Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;
28 Ἀμὴν λέγω ὑμῖν ὅτι πάντα ἀφεθήσεται τοῖς υἱοῖς τῶν ἀνθρώπων τὰ ἁμαρτήματα καὶ αἱ βλασφημίαι ὅσας ἐὰν βλασφημήσωσιν·
29 но кто будет хулить Духа Святаго, тому не будет прощения вовек, но подлежит он вечному осуждению.
29 but whoever may blaspheme against the Holy Spirit never has forgiveness, but is subject to eternal condemnation.”
29 ὃς δ᾽ ἂν βλασφημήσῃ εἰς τὸ Πνεῦμα τὸ Ἅγιον, οὐκ ἔχει ἄφεσιν εἰς τὸν αἰῶνα, ἀλλ᾽ ἔνοχός ἐστιν αἰωνίου κρίσεως·
30 Сие сказал Он, потому что говорили: в Нем нечистый дух.
30 —because they said, “He has an unclean spirit.”
30 ὅτι ἔλεγον, πνεῦμα ἀκάθαρτον ἔχει.
31 И пришли Матерь и братья Его и, стоя вне дома, послали к Нему звать Его.
31 His mother and his brothers came, and standing outside, they sent to him, calling him.
31 Ἔρχονται οὖν ἡ μήτηρ αὐτοῦ καὶ οἱ ἀδελφοὶ αὐτοῦ, καὶ ἔξω ἑστῶτες ἀπέστειλαν πρὸς αὐτὸν φωνοῦντες αὐτόν.
32 Около Него сидел народ. И сказали Ему: вот, Матерь Твоя и братья Твои и сестры Твои, вне дома, спрашивают Тебя.
32 A multitude was sitting around him, and they told him, “Behold, your mother, your brothers, and your sisters are outside looking for you.”
32 καὶ ἐκάθητο περὶ αὐτὸν ὄχλος· εἶπον δὲ αὐτῷ· ἰδοὺ ἡ μήτηρ σου καὶ οἱ ἀδελφοί σου ἔξω ζητοῦσί σε.
33 И отвечал им: кто матерь Моя и братья Мои?
33 He answered them, “Who are my mother and my brothers?”
33 καὶ ἀπεκρίθη αὐτοῖς λέγων· τίς ἐστιν ἡ μήτηρ μου ἢ οἱ ἀδελφοί μου;
34 И обозрев сидящих вокруг Себя, говорит: вот матерь Моя и братья Мои;
34 Looking around at those who sat around him, he said, “Behold, my mother and my brothers!
34 καὶ περιβλεψάμενος κύκλῳ τοὺς περὶ αὐτὸν καθημένους λέγει· ἴδε ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου·
35 ибо кто будет исполнять волю Божию, тот Мне брат, и сестра, и матерь.
35 For whoever does the will of God is my brother, my sister, and mother.”
35 ὃς γὰρ ἂν ποιήσῃ τὸ θέλημα τοῦ Θεοῦ, οὗτος ἀδελφός μου καὶ ἀδελφή μου καὶ μήτηρ ἐστί.
Personas y lugares de este capítulo
Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.
Personas
Alphaeus
Named as father of James, one of the Twelve (Matthew 10:3), and as the father of Levi the tax collector (Mark 2:14); the text does not say whether these are two different men…
Citado en la guía: Matthew 10:3; Mark 2:14; Mark 3:18
Andrew
Simon Peter's brother, a disciple of John the Baptist who first followed Jesus and brought Peter to him, from Bethsaida, and one of the Twelve.
Citado en la guía: Matthew 10:2; Mark 3:18; John 1:40
Bartholomew
Listed among the Twelve after Philip in Matthew 10:3, Mark 3:18 and Luke 6:14; the Gospels say nothing more of him by that name.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:14
James
One of the Twelve, named son of Alphaeus in every list of the apostles.
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:15
James
A fisherman called by Jesus together with his brother John, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
John
A fisherman called together with his brother James, one of the Twelve, to whom Jesus gave the name Boanerges, 'Sons of Thunder'.
Citado en la guía: Matthew 4:21; Matthew 10:2; Mark 3:17
Judas Iscariot
One of the Twelve, son of Simon Iscariot, who betrayed Jesus.
Citado en la guía: Matthew 10:4; Mark 3:19; Luke 6:16
Peter
Simon, whom Jesus named Peter (Cephas), a fisherman from Bethsaida and the first listed of the Twelve, who confessed Jesus as Christ, denied him three times, and was told to feed…
Citado en la guía: Matthew 10:2; Matthew 16:17; Mark 3:16
Simon the Zealot
One of the Twelve, called the Zealot, listed next to Judas Iscariot in each list.
Citado en la guía: Matthew 10:4; Mark 3:18; Luke 6:15
Thaddaeus
Listed as Thaddaeus in Matthew 10:3 and Mark 3:18 (Lebbaeus in some KJV readings) and as Judas son of James in Luke 6:16 in the same place among the Twelve; John 14:22 names a…
Citado en la guía: Matthew 10:3; Mark 3:18; Luke 6:16
Referencias cruzadas (32)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Mateo 12:9–14; Lucas 6:6–11; Marcos 1:21; 1 Reyes 13:4
- 2 Salmo 37:32; Lucas 14:1; Lucas 6:7; Lucas 20:20; Lucas 11:53–54
- 3 Filipenses 1:28–30; 1 Corintios 15:58; 1 Pedro 4:1; Juan 9:4; Lucas 6:8
- 4 Lucas 6:9; Lucas 14:1–5; Mateo 12:10–12; Oseas 6:6; Marcos 2:27–28
- 5 Lucas 6:10; Efesios 4:18; Romanos 11:25; 1 Reyes 13:6; Mateo 13:14–15
- 6 Marcos 12:13; Mateo 22:16; Mateo 12:14; Juan 11:53; Salmo 109:3–4
- 7 Mateo 4:25; Lucas 6:17; Mateo 12:15; Josué 20:7; Juan 11:53–54
- 8 Ezequiel 35:15; Mateo 11:21; Isaías 34:5; Ezequiel 36:5; Josué 13:8–14
- 9 Marcos 5:30; Juan 6:15
- 10 Marcos 6:56; Mateo 14:36; Mateo 4:23; Hechos 19:11–12; Lucas 7:2
- 11 Lucas 4:41; Marcos 1:23–24; Lucas 8:28; Mateo 4:3; Santiago 2:19
- 12 Mateo 12:16; Marcos 1:34; Marcos 1:25; Mateo 8:4; Hechos 16:18
- 13 Lucas 6:12–16; Lucas 9:1; Mateo 10:1–4; Mateo 5:1; Marcos 6:7
- 14 Hechos 1:8; Juan 15:16; Lucas 9:1–6; Gálatas 1:1; Lucas 10:1–11
- 16 Juan 1:42; Hechos 1:13; Gálatas 2:7–9; Mateo 10:2–4; Marcos 1:16
- 17 Marcos 5:37; Hebreos 4:12; Jeremías 23:29; Marcos 14:33; Juan 21:20–25
- 18 Hechos 1:13; Marcos 2:14; Mateo 9:9; Santiago 1:1; Gálatas 2:9
- 19 Juan 13:2; Mateo 27:3–5; Mateo 26:47; Juan 13:26–30; Juan 6:71
- 20 Marcos 6:31; Juan 4:31–34; Marcos 3:9; Marcos 9:28; Marcos 7:17
- 21 Hechos 26:24; Juan 10:20; Juan 7:3–10; Marcos 3:31; 2 Corintios 5:13
- 22 Mateo 10:25; Mateo 15:1; Mateo 9:34; Mateo 12:24; Juan 7:20
- 23 Mateo 12:25–30; Lucas 11:17–23; Mateo 13:34; Marcos 4:2; Mateo 4:10
- 24 Zacarías 11:14; Isaías 19:2–3; Ezequiel 37:22; 1 Corintios 1:10–13; 2 Samuel 20:6
- 25 Santiago 3:16; Gálatas 5:15; Salmo 133:1; Génesis 37:4; Génesis 13:7–8
- 27 Isaías 49:24–26; Mateo 12:29; Lucas 11:21–23; Efesios 6:10–13; Apocalipsis 20:1–3
- 28 Lucas 12:10; Mateo 12:31–32; 1 Juan 5:16; Marcos 3:28–30; Hebreos 6:4–8
- 29 Mateo 12:31–32; Lucas 12:10; Mateo 25:46; 2 Tesalonicenses 1:9; Judas 13
- 30 Juan 10:20; Marcos 3:22
- 31 Lucas 8:19–21; Mateo 12:46–50
- 33 Marcos 3:21; Deuteronomio 33:9; Marcos 6:3; 2 Corintios 5:16; Juan 7:3–5
- 34 Mateo 12:49–50; Lucas 11:27–28; Romanos 8:29; Mateo 25:40–45; Hebreos 2:11–12
- 35 1 Juan 2:17; Mateo 7:21; 1 Juan 3:22–23; Juan 7:17; Santiago 1:25
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
For when Satan is bound, man is set free; since "none can enter a strong man's house and spoil his goods, unless he first bind the strong man himself." The Lord therefore exposes him as speaking contrary to the word of that God who made all things, and subdues him by means of the commandment.
The Lord Jesus Christ Himself says, "No man can enter into a strong man's house, and spoil his goods, except he first bind the strong man" --meaning by the strong man the devil, because he had power to take captive the human race; and meaning by his goods which he was to take, those who had been held by the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Whereas, if they were in discord, neither could this have been pointed out, and the doctrine itself had long since been brought to nought: "for every kingdom," saith He, "divided against itself shall not stand." But now even in this shines forth the might of the Spirit, namely, in that it prevailed on these men, engaged as they were in …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)
He dared too to say that he was the Paraclete, though it is written, But whosoever shall blaspheme against the Holy Ghost, hath no forgiveness.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
But forasmuch as it is first said, "All manner of sin and blasphemy shall be forgiven unto men;" which in another Evangelist is also thus expressed, "All sins shall be forgiven unto the sons of men, and blasphemies wherewithsoever they shall blaspheme;" without doubt, that blasphemy also which is spoken against the Father is included in that general expression; and …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 6 (1888)