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Romanos · Biblia Sinodal rusa (1876)

Romanos 1 Biblia Sinodal rusa (1876)

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Sobre Synodal
  • Ortodoxa
  • AT: Texto masorético (hebreo) (no verificado)
  • NT: Textus Receptus
  • Ortodoxo
  • Formal (palabra por palabra)
  • 1876
  • Dominio público

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Notas sobre este texto (1)
Synodal Biblia Sinodal rusa (1876)
WEB World English Bible (clásica, con deuterocanónicos)
1 Павел, раб Иисуса Христа, призванный Апостол, избранный к благовестию Божию,
1 Paul, a servant of Jesus Christ, called to be an apostle, set apart for the Good News of God,
2 которое Бог прежде обещал через пророков Своих, в святых писаниях,
2 which he promised before through his prophets in the holy Scriptures,
3 о Сыне Своем, Который родился от семени Давидова по плоти
3 concerning his Son, who was born of the offspring of David according to the flesh,
4 и открылся Сыном Божиим в силе, по духу святыни, через воскресение из мертвых, о Иисусе Христе Господе нашем,
4 who was declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord,
5 через Которого мы получили благодать и апостольство, чтобы во имя Его покорять вере все народы,
5 through whom we received grace and apostleship for obedience of faith among all the nations for his name’s sake;
6 между которыми находитесь и вы, призванные Иисусом Христом, —
6 among whom you are also called to belong to Jesus Christ;
7 всем находящимся в Риме возлюбленным Божиим, призванным святым: благодать вам и мир от Бога Отца нашего и Господа Иисуса Христа.
7 to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ.
8 Прежде всего благодарю Бога моего через Иисуса Христа за всех вас, что вера ваша возвещается во всем мире.
8 First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world.
9 Свидетель мне Бог, Которому служу духом моим в благовествовании Сына Его, что непрестанно воспоминаю о вас,
9 For God is my witness, whom I serve in my spirit in the Good News of his Son, how unceasingly I make mention of you always in my prayers,
10 всегда прося в молитвах моих, чтобы воля Божия когда-нибудь благопоспешила мне придти к вам,
10 requesting, if by any means now at last I may be prospered by the will of God to come to you.
11 ибо я весьма желаю увидеть вас, чтобы преподать вам некое дарование духовное к утверждению вашему,
11 For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established;
12 то есть утешиться с вами верою общею, вашею и моею.
12 that is, that I with you may be encouraged in you, each of us by the other’s faith, both yours and mine.
13 Не хочу, братия, оставить вас в неведении, что я многократно намеревался придти к вам (но встречал препятствия даже доныне), чтобы иметь некий плод и у вас, как и у прочих народов.
13 Now I don’t desire to have you unaware, brothers, that I often planned to come to you (and was hindered so far), that I might have some fruit among you also, even as among the rest of the Gentiles.
14 Я должен и Еллинам и варварам, мудрецам и невеждам.
14 I am debtor both to Greeks and to foreigners, both to the wise and to the foolish.
15 Итак, что до меня, я готов благовествовать и вам, находящимся в Риме.
15 So as much as is in me, I am eager to preach the Good News to you also who are in Rome.
16 Ибо я не стыжусь благовествования Христова, потому что оно есть сила Божия ко спасению всякому верующему, во-первых, Иудею, потом и Еллину.
16 For I am not ashamed of the Good News of Christ, because it is the power of God for salvation for everyone who believes, for the Jew first, and also for the Greek.
17 В нем открывается правда Божия от веры в веру, как написано: праведный верою жив будет.
17 For in it is revealed God’s righteousness from faith to faith. As it is written, “But the righteous shall live by faith.”
18 Ибо открывается гнев Божий с неба на всякое нечестие и неправду человеков, подавляющих истину неправдою.
18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who suppress the truth in unrighteousness,
19 Ибо, что можно знать о Боге, явно для них, потому что Бог явил им.
19 because that which is known of God is revealed in them, for God revealed it to them.
20 Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что они безответны.
20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity, that they may be without excuse.
21 Но как они, познав Бога, не прославили Его, как Бога, и не возблагодарили, но осуетились в умствованиях своих, и омрачилось несмысленное их сердце;
21 Because knowing God, they didn’t glorify him as God, and didn’t give thanks, but became vain in their reasoning, and their senseless heart was darkened.
22 называя себя мудрыми, обезумели,
22 Professing themselves to be wise, they became fools,
23 и славу нетленного Бога изменили в образ, подобный тленному человеку, и птицам, и четвероногим, и пресмыкающимся, —
23 and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, four-footed animals, and creeping things.
24 то и предал их Бог в похотях сердец их нечистоте, так что они сквернили сами свои тела.
24 Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves;
25 Они заменили истину Божию ложью, и поклонялись, и служили твари вместо Творца, Который благословен во веки, аминь.
25 who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.
26 Потому предал их Бог постыдным страстям: женщины их заменили естественное употребление противоестественным;
26 For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.
27 подобно и мужчины, оставив естественное употребление женского пола, разжигались похотью друг на друга, мужчины на мужчинах делая срам и получая в самих себе должное возмездие за свое заблуждение.
27 Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.
28 И как они не заботились иметь Бога в разуме, то предал их Бог превратному уму — делать непотребства,
28 Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;
29 так что они исполнены всякой неправды, блуда, лукавства, корыстолюбия, злобы, исполнены зависти, убийства, распрей, обмана, злонравия,
29 being filled with all unrighteousness, sexual immorality, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil habits, secret slanderers,
30 злоречивы, клеветники, богоненавистники, обидчики, самохвалы, горды, изобретательны на зло, непослушны родителям,
30 backbiters, hateful to God, insolent, arrogant, boastful, inventors of evil things, disobedient to parents,
31 безрассудны, вероломны, нелюбовны, непримиримы, немилостивы.
31 without understanding, covenant breakers, without natural affection, unforgiving, unmerciful;
32 Они знают праведный суд Божий, что делающие такие дела достойны смерти; однако не только их делают, но и делающих одобряют.
32 who, knowing the ordinance of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them.

Personas y lugares de este capítulo

Del árbol genealógico y los mapas bíblicos de este sitio (en inglés), solo donde esas guías citan este capítulo.

Personas

  • Jesus

    The Messiah

    The Son of God, conceived by the Holy Spirit and born of the Virgin Mary (Matthew 1:18; Luke 1:35): the promised Son of David and Son of Abraham, 'the Word became flesh.' Joseph,…

    Citado en la guía: Matt. 1:1, 16-17; Luke 3:23-38; John 1:14; Rom. 1:3

Lugares

  • Rome

    Hoy: Italy · En: The Journey to Rome

    The empire's heart. Paul wrote his great letter to the church here before arriving in chains, then ministered under guard while awaiting trial before Caesar.

    Citado en la guía: Acts 28:16; Romans 1:7; Acts 19:21

Referencias cruzadas (32)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Hechos 9:15; Romanos 15:16; 1 Corintios 1:1; Jeremías 1:5; Colosenses 1:1
  2. 2 Tito 1:2; Lucas 1:70; Romanos 3:21; Romanos 16:26; Romanos 3:2
  3. 3 Gálatas 4:4; Mateo 1:1; Jeremías 23:5–6; Juan 1:14; Lucas 1:31–33
  4. 4 Hebreos 5:5–6; Hebreos 9:14; Efesios 1:19–23; 2 Corintios 13:4; Hechos 13:33–35
  5. 5 Hechos 9:15; Romanos 16:26; Hechos 6:7; Malaquías 1:11; 1 Corintios 15:10
  6. 6 1 Pedro 2:9; Apocalipsis 17:14; 2 Pedro 1:10; Hebreos 3:1; 1 Corintios 1:9
  7. 7 Colosenses 1:2; Judas 1–2; Efesios 1:2; 2 Corintios 13:14; 1 Tesalonicenses 1:1
  8. 8 Romanos 16:19; 1 Corintios 1:4; 1 Tesalonicenses 1:8–9; Romanos 6:17; Filipenses 1:3
  9. 9 Efesios 6:18; Efesios 1:16–19; Romanos 9:1; 2 Timoteo 1:3; 2 Corintios 1:23
  10. 10 Romanos 15:30–32; Hechos 18:21; Santiago 4:15; Filemón 22; 1 Tesalonicenses 3:10–11
  11. 11 2 Pedro 1:12; 2 Tesalonicenses 3:3; Romanos 16:25; Romanos 15:29; 2 Pedro 3:17–18
  12. 12 1 Tesalonicenses 3:7–10; 3 Juan 3–4; Romanos 15:32; 2 Corintios 7:4–7; Tito 1:4
  13. 13 Hechos 19:21; Filipenses 4:17; 2 Timoteo 4:17; 1 Tesalonicenses 2:18; 1 Tesalonicenses 4:13
  14. 14 1 Corintios 9:16–23; Hechos 9:15; Colosenses 3:11; Hechos 26:17–18; Santiago 3:17–18
  15. 15 Romanos 15:20; Isaías 6:8; 1 Corintios 9:17; 2 Corintios 10:15–16; Mateo 9:38
  16. 16 Marcos 8:38; 2 Timoteo 1:8; 1 Pedro 4:16; 2 Timoteo 1:12; Salmo 40:9–10
  17. 17 Habacuc 2:4; Gálatas 3:11; Hebreos 10:38; Filipenses 3:9; Hebreos 11:6–7
  18. 18 Efesios 5:6; 1 Timoteo 4:1–2; Romanos 1:32; Colosenses 3:6; 2 Tesalonicenses 2:10
  19. 19 Hechos 14:16–17; Salmo 19:1–6; Romanos 1:20; Hechos 17:23–30; Isaías 40:26
  20. 20 Romanos 1:19; Isaías 40:26; Salmo 19:1–6; Salmo 8:3; Salmo 33:6–9
  21. 21 Efesios 4:17–18; 2 Reyes 17:15; Jeremías 2:5; 2 Timoteo 3:2; Salmo 50:23
  22. 22 1 Corintios 1:19–21; Proverbios 26:12; Romanos 11:25; Proverbios 25:14; Jeremías 8:8–9
  23. 23 Salmo 106:20; Jeremías 2:11; Hechos 17:29; 1 Pedro 4:3; Salmo 115:5–8
  24. 24 Salmo 81:11–12; Hechos 7:42; Hechos 14:16; Mateo 15:14; 2 Tesalonicenses 2:10–12
  25. 25 Habacuc 2:18; Jeremías 13:25; 1 Juan 2:15–16; Isaías 44:20; Amós 2:4
  26. 26 Judas 7; 1 Timoteo 1:10; Levítico 18:22–28; Romanos 1:24; 1 Corintios 6:9
  27. 27 Levítico 20:13; Levítico 18:22; Romanos 1:23–24
  28. 28 2 Tesalonicenses 2:10–12; Romanos 1:21; Tito 1:16; Jeremías 9:6; Romanos 1:24
  29. 29 2 Corintios 12:20; Proverbios 16:28; Salmo 41:7; Proverbios 26:20
  30. 30 2 Timoteo 3:2; Judas 16; 2 Pedro 2:18; Tito 3:3; Romanos 8:7–8
  31. 31 2 Timoteo 3:3; Proverbios 18:2; Romanos 3:11; Isaías 33:8; Jeremías 4:22
  32. 32 Romanos 1:21; Romanos 2:1–5; Romanos 6:21; Salmo 50:18; Romanos 1:18

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 1:1 John Chrysostom, Homilies on Romans (Homily I)

    Moses having written five books, has nowhere put his own name to them, neither have they who after him put together the history of events after him, no nor yet has Matthew, nor John, nor Mark, nor Luke; but the blessed Paul everywhere in his Epistles sets his own name. Now why was this?

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 11 (1889)

  2. Cita 1:1–4 Irenaeus of Lyons, Against Heresies (Book III, Chapter XVI)

    … the holy Scriptures, concerning His Son, who was made to Him of the seed of David according to the flesh, who was predestinated the Son of God with power through the Spirit of holiness, by the resurrection from the dead of our Lord Jesus Christ." And again, writing to the Romans about Israel, he says: "Whose are the fathers, and …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 1:24–29 Augustine of Hippo, Confessions (Book III, Chapters VIII–XI)

    … wickedly against their own souls; and iniquity gives itself the lie, either by corrupting or perverting their nature, which Thou hast made and ordained, or by an immoderate use of things permitted, or in "burning" in things forbidden to that use which is against nature; or when convicted, raging with heart and voice against Thee, kicking against the pricks; or …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  4. Cita 1:18 John Chrysostom, Homilies on the Gospel of Matthew (Homily XXXVI)

    And, "That the wrath of God is revealed from heaven against all ungodliness, and unrighteousness of men," and, "indignation and wrath, tribulation and anguish upon every soul of man that worketh evil, of the Jew first, and also of the Gentile." And yet countless were the evils which the Gentiles have suffered in this world, and this is declared alike …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  5. Cita 1:3 Cyril of Jerusalem, Catechetical Lectures (Lecture XII)

    Paul also saith, Remember Jesus Christ raised from the dead, of the seed of David, according to my Gospel: and in the beginning of the Epistle to the Romans he saith, Which was made of the seed of David according to the flesh.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)