Juan 15 Textus Receptus (cotejo de Boyd)

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NT: Textus Receptus
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Collates Stephanus 1550, Elzevir 1624 and Scrivener 1881 (not the 1894 Scrivener edition). The variant footnotes are not shown.

TR Textus Receptus (cotejo de Boyd)

RV1909 Reina-Valera 1909

WEB World English Bible (clásica, con deuterocanónicos)

1 Ἐγώ εἰμι ἡ ἄμπελος ἡ ἀληθινή, καὶ ὁ πατήρ μου ὁ γεωργός ἐστι.

1 YO soy la vid verdadera, y mi Padre es el labrador.

1 “I am the true vine, and my Father is the farmer.

2 Πᾶν κλῆμα ἐν ἐμοὶ μὴ φέρον καρπόν, αἴρει αὐτό· καὶ πᾶν τὸ καρπὸν φέρον, καθαίρει αὐτό, ἵνα πλείονα καρπὸν φέρῃ.

2 Todo pámpano que en mí no lleva fruto, le quitará: y todo aquel que lleva fruto, le limpiará, para que lleve más fruto.

2 Every branch in me that doesn’t bear fruit, he takes away. Every branch that bears fruit, he prunes, that it may bear more fruit.

3 Ἤδη ὑμεῖς καθαροί ἐστε διὰ τὸν λόγον ὃν λελάληκα ὑμῖν.

3 Ya vosotros sois limpios por la palabra que os he hablado.

3 You are already pruned clean because of the word which I have spoken to you.

4 Μείνατε ἐν ἐμοί, κἀγὼ ἐν ὑμῖν. Καθὼς τὸ κλῆμα οὐ δύναται καρπὸν φέρειν ἀφ᾿ ἑαυτοῦ, ἐὰν μὴ μείνῃ ἐν τῇ ἀμπέλῳ, οὕτως οὐδὲ ὑμεῖς, ἐὰν μὴ ἐν ἐμοὶ μείνητε.

4 Estad en mí, y yo en vosotros. Como el pámpano no puede llevar fruto de sí mismo, si no estuviere en la vid; así ni vosotros, si no estuviereis en mí.

4 Remain in me, and I in you. As the branch can’t bear fruit by itself unless it remains in the vine, so neither can you, unless you remain in me.

5 Ἐγώ εἰμι ἡ ἄμπελος, ὑμεῖς τὰ κλήματα. Ὁ μένων ἐν ἐμοί, κἀγὼ ἐν αὐτῷ, οὗτος φέρει καρπὸν πολύν· ὅτι χωρὶς ἐμοῦ οὐ δύνασθε ποιεῖν οὐδέν.

5 Yo soy la vid, vosotros los pámpanos: el que está en mí, y yo en él, éste lleva mucho fruto; porque sin mí nada podéis hacer.

5 I am the vine. You are the branches. He who remains in me and I in him bears much fruit, for apart from me you can do nothing.

6 Ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς πῦρ βάλλουσι, καὶ καίεται.

6 El que en mí no estuviere, será echado fuera como [mal] pámpano, y se secará; y los cogen, y los echan en el fuego, y arden.

6 If a man doesn’t remain in me, he is thrown out as a branch and is withered; and they gather them, throw them into the fire, and they are burned.

7 Ἐὰν μείνητε ἐν ἐμοί, καὶ τὰ ῥήματά μου ἐν ὑμῖν μείνῃ, ὃ ἐὰν θέλητε αἰτήσεσθε, καὶ γενήσεται ὑμῖν.

7 Si estuviereis en mí, y mis palabras estuvieren en vosotros, pedid todo lo que quisiereis, y os será hecho.

7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

8 Ἐν τούτῳ ἐδοξάσθη ὁ πατήρ μου, ἵνα καρπὸν πολὺν φέρητε· καὶ γενήσεσθε ἐμοὶ μαθηταί.

8 En esto es glorificado mi Padre, [en] que llevéis mucho fruto, y seáis [así] mis discípulos.

8 “In this my Father is glorified, that you bear much fruit; and so you will be my disciples.

9 Καθὼς ἠγάπησέ με ὁ πατήρ, κἀγὼ ἠγάπησα ὑμᾶς· μείνατε ἐν τῇ ἀγάπῃ τῇ ἐμῇ.

9 Como el Padre me amó, también yo os he amado: estad en mi amor.

9 Even as the Father has loved me, I also have loved you. Remain in my love.

10 Ἐὰν τὰς ἐντολάς μου τηρήσητε, μενεῖτε ἐν τῇ ἀγάπῃ μου· καθὼς ἐγὼ τὰς ἐντολὰς τοῦ πατρός μου τετήρηκα, καὶ μένω αὐτοῦ ἐν τῇ ἀγάπῃ.

10 Si guardareis mis mandamientos, estaréis en mi amor; como yo también he guardado los mandamientos de mi Padre, y estoy en su amor.

10 If you keep my commandments, you will remain in my love, even as I have kept my Father’s commandments and remain in his love.

11 Ταῦτα λελάληκα ὑμῖν, ἵνα ἡ χαρὰ ἡ ἐμὴ ἐν ὑμῖν μείνῃ, καὶ ἡ χαρὰ ὑμῶν πληρωθῇ.

11 Estas cosas os he hablado, para que mi gozo esté en vosotros, y vuestro gozo sea cumplido.

11 I have spoken these things to you, that my joy may remain in you, and that your joy may be made full.

12 Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς.

12 Este es mi mandamiento: Que os améis los unos á los otros, como yo os he amado.

12 “This is my commandment, that you love one another, even as I have loved you.

13 Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.

13 Nadie tiene mayor amor que este, que ponga alguno su vida por sus amigos.

13 Greater love has no one than this, that someone lay down his life for his friends.

14 Ὑμεῖς φίλοι μου ἐστέ, ἐὰν ποιῆτε ὅσα ἐγὼ ἐντέλλομαι ὑμῖν.

14 Vosotros sois mis amigos, si hiciereis las cosas que yo os mando.

14 You are my friends if you do whatever I command you.

15 Οὐκέτι ὑμᾶς λέγω δούλους, ὅτι ὁ δοῦλος οὐκ οἶδε τί ποιεῖ αὐτοῦ ὁ κύριος· ὑμᾶς δὲ εἴρηκα φίλους, ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ πατρός μου ἐγνώρισα ὑμῖν.

15 Ya no os llamaré siervos, porque el siervo no sabe lo que hace su señor: mas os he llamado amigos, porque todas las cosas que oí de mi Padre, os he hecho notorias.

15 No longer do I call you servants, for the servant doesn’t know what his lord does. But I have called you friends, for everything that I heard from my Father, I have made known to you.

16 Οὐχ ὑμεῖς με ἐξελέξασθε, ἀλλ᾿ ἐγὼ ἐξελεξάμην ὑμᾶς, καὶ ἔθηκα ὑμᾶς, ἵνα ὑμεῖς ὑπάγητε καὶ καρπὸν φέρητε, καὶ ὁ καρπὸς ὑμῶν μένῃ· ἵνα ὅ τι ἂν αἰτήσητε τὸν πατέρα ἐν τῷ ὀνόματί μου, δῷ ὑμῖν.

16 No me elegisteis vosotros á mí, mas yo os elegí á vosotros; y os he puesto para que vayáis y llevéis fruto, y vuestro fruto permanezca: para que todo lo que pidiereis del Padre en mi nombre, él os lo dé.

16 You didn’t choose me, but I chose you and appointed you, that you should go and bear fruit, and that your fruit should remain; that whatever you will ask of the Father in my name, he may give it to you.

17 Ταῦτα ἐντέλλομαι ὑμῖν, ἵνα ἀγαπᾶτε ἀλλήλους.

17 Esto os mando: Que os améis los unos á los otros.

17 “I command these things to you, that you may love one another.

18 Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.

18 Si el mundo os aborrece, sabed que á mí me aborreció antes que á vosotros.

18 If the world hates you, you know that it has hated me before it hated you.

19 Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει· ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλ᾿ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.

19 Si fuerais del mundo, el mundo amaría lo suyo; mas porque no sois del mundo, antes yo os elegí del mundo, por eso os aborrece el mundo.

19 If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you.

20 Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστι δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.

20 Acordaos de la palabra que yo os he dicho: No es el siervo mayor que su señor. Si á mí me han perseguido, también á vosotros perseguirán: si han guardado mi palabra, también guardarán la vuestra.

20 Remember the word that I said to you: ‘A servant is not greater than his lord.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours.

21 Ἀλλὰ ταῦτα πάντα ποιήσουσιν ὑμῖν διὰ τὸ ὄνομά μου, ὅτι οὐκ οἴδασι τὸν πέμψαντά με.

21 Mas todo esto os harán por causa de mi nombre, porque no conocen al que me ha enviado.

21 But they will do all these things to you for my name’s sake, because they don’t know him who sent me.

22 Εἰ μὴ ἦλθον καὶ ἐλάλησα αὐτοῖς, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ πρόφασιν οὐκ ἔχουσι περὶ τῆς ἁμαρτίας αὐτῶν.

22 Si no hubiera venido, ni les hubiera hablado, no tendrían pecado, mas ahora no tienen excusa de su pecado.

22 If I had not come and spoken to them, they would not have had sin; but now they have no excuse for their sin.

23 Ὁ ἐμὲ μισῶν, καὶ τὸν πατέρα μου μισεῖ.

23 El que me aborrece, también á mi Padre aborrece.

23 He who hates me, hates my Father also.

24 Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἶχον· νῦν δὲ καὶ ἑωράκασι καὶ μεμισήκασι καὶ ἐμὲ καὶ τὸν πατέρα μου.

24 Si no hubiese hecho entre ellos obras cuales ningún otro ha hecho, no tendrían pecado; mas ahora, y [las] han visto, y me aborrecen á mí y á mi Padre.

24 If I hadn’t done among them the works which no one else did, they wouldn’t have had sin. But now they have seen and also hated both me and my Father.

25 Ἀλλ᾿ ἵνα πληρωθῇ ὁ λόγος ὁ γεγραμμένος ἐν τῷ νόμῳ αὐτῶν ὅτι Ἐμίσησάν με δωρεάν.

25 Mas para que se cumpla la palabra que está escrita en su ley: Que sin causa me aborrecieron.

25 But this happened so that the word may be fulfilled which was written in their law, ‘They hated me without a cause.’

26 Ὅταν δὲ ἔλθῃ ὁ παράκλητος, ὃν ἐγὼ πέμψω ὑμῖν παρὰ τοῦ πατρός, τὸ πνεῦμα τῆς ἀληθείας, ὃ παρὰ τοῦ πατρὸς ἐκπορεύεται, ἐκεῖνος μαρτυρήσει περὶ ἐμοῦ·

26 Empero cuando viniere el Consolador, el cual yo os enviaré del Padre, el Espíritu de verdad, el cual procede del Padre, él dará testimonio de mí.

26 “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.

27 καὶ ὑμεῖς δὲ μαρτυρεῖτε, ὅτι ἀπ᾿ ἀρχῆς μετ᾿ ἐμοῦ ἐστε.

27 Y vosotros daréis testimonio, porque estáis conmigo desde el principio.

27 You will also testify, because you have been with me from the beginning.

Referencias cruzadas (27)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

Comentario Augustine of Hippo, Tractates on the Gospel of John (Chapters XV–XV)
Jesus called Himself the vine, and His disciples the branches, and His Father the husbandman; whereon we have already discoursed as we were able.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 7 (1888)
Comentario 15:11 John Chrysostom, Homilies on the Gospel of John (Homily LXXVII)
All things good then have their reward, when they arrive at their proper end, but if they be cut off midway, shipwreck ensues.
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 14 (1889)
Cita 15:15 Irenaeus of Lyons, Against Heresies (Book IV, Chapter IX)
… Him, as He does Himself declare to His disciples: "I will not now call you servants, for the servant knoweth not what his lord doeth; but I have called you friends, for all things which I have heard from My Father I have made known." For in that which He says, "I will not now call you servants," He indicates …
Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)
Cita 15:1 Augustine of Hippo, On Christian Doctrine (Book IV, Chapter 21)
… handed down to us from the Lord, and to do nothing that our Lord has not first done for us: so that the cup which is offered in remembrance of Him should be mixed with wine. For, as Christ says, I am the true vine,' it follows that the blood of Christ is wine, not water; and the cup cannot …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)
Cita 15:1 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)
For "He will burn the chaff," saith he, "with unquenchable fire." Thou seest that He is Lord of all things, and that He is Himself the Husbandman; albeit in another place He calls His Father the same. For "My Father," saith He, "is the Husbandman." Thus, inasmuch as He had spoken of an axe, lest thou shouldest suppose that the …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

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