1 Pedro · Nuevo Testamento de Tyndale (1534)
1 Pedro 2 Nuevo Testamento de Tyndale (1534)
Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones
Notas sobre este texto (1)
- New Testament only; original spelling.
1 Wherfore laye asyde all maliciousnes and all gyle and dissimulacion and envie and all backbytynge:
1 Putting away therefore all wickedness, all deceit, hypocrisies, envies, and all evil speaking,
2 and as newe borne babes desyre that reasonable mylke which is with out corrupcion that ye maye growe therin.
2 as newborn babies, long for the pure spiritual milk, that with it you may grow,
3 If so be that ye have tasted how plesaunt the lorde is
3 if indeed you have tasted that the Lord is gracious.
4 to whom ye come as vnto a livynge stone disalowed of men but chosen of god and precious:
4 Come to him, a living stone, rejected indeed by men, but chosen by God, precious.
5 and ye as lyvynge stones are made a spretuall housse and an holy presthode for to offer vp spretuall sacryfice acceptable to god by Iesus Christ.
5 You also as living stones are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
6 Wherfore it is contayned in the scripture: beholde I put in Sion an heed corner stone electe and precious: and he that beleveth on him shall not be ashamed.
6 Because it is contained in Scripture, “Behold, I lay in Zion a chief cornerstone, chosen and precious. He who believes in him will not be disappointed.”
7 Vnto you therfore which beleve he is precious: but vnto them which beleve not the stone which the bylders refused the same is made the heed stone in the corner
7 For you who believe therefore is the honor, but for those who are disobedient, “The stone which the builders rejected has become the chief cornerstone,”
8 and a stone to stomble at and a rocke to offende them which stomble at the worde and beleve not that where on they were set.
8 and, “a stumbling stone and a rock of offense.” For they stumble at the word, being disobedient, to which also they were appointed.
9 But ye are a chosyn generacion a royall presthod an holy nacion and a peculiar people that ye shuld shewe the vertues of him that called you out of darknes into hys marvelous light
9 But you are a chosen race, a royal priesthood, a holy nation, a people for God’s own possession, that you may proclaim the excellence of him who called you out of darkness into his marvelous light.
10 which in tyme past were not a people yet are now the people of God: which were not vnder mercye but now have obteyned mercye.
10 In the past, you were not a people, but now are God’s people, who had not obtained mercy, but now have obtained mercy.
11 Derly beloved I beseche you as straugers and pilgrems abstayne from flesshly lustes which fyght agaynst the soule
11 Beloved, I beg you as foreigners and pilgrims to abstain from fleshly lusts which war against the soul,
12 and se that ye have honest conversacion amonge the getyls that they which backbyte you as evyll doars maye se youre good workes and prayse god in the daye of visitacion.
12 having good behavior among the nations, so in that of which they speak against you as evildoers, they may see your good works and glorify God in the day of visitation.
13 Submit youre selves vnto all manner ordinaunce of man for the lordes sake whether it be vnto the kynge as vnto the chefe heed:
13 Therefore subject yourselves to every ordinance of man for the Lord’s sake: whether to the king, as supreme,
14 other vnto rulars as vnto them that are sent of him for the punysshment of evyll doars: but for the laude of them that do well.
14 or to governors, as sent by him for vengeance on evildoers and for praise to those who do well.
15 For so is the will of god that ye put to sylence the ygnorancie of the folyshe men:
15 For this is the will of God, that by well-doing you should put to silence the ignorance of foolish men.
16 as fre and not as havinge the libertie for a cloke of maliciousnes but even as the servautes of god.
16 Live as free people, yet not using your freedom for a cloak of wickedness, but as bondservants of God.
17 Honoure all men. Love brotherly felishippe. Feare god and honour the kynge.
17 Honor all men. Love the brotherhood. Fear God. Honor the king.
18 Servauntes obey youre masters with all feare not only yf they be good and courteous: but also though they be frowarde.
18 Servants, be in subjection to your masters with all respect, not only to the good and gentle, but also to the wicked.
19 For it is thankeworthye yf a man for conscience towarde god endure grefe sufferinge wrongfully.
19 For it is commendable if someone endures pain, suffering unjustly, because of conscience toward God.
20 For what prayse is it if when ye be buffeted for youre fautes ye take it paciently? But and yf when ye do well ye suffer wronge and take it paciently then is there thanke with God.
20 For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
21 For herevnto verely were ye called: for Christ also suffered for vs levinge vs an insample that ye shuld folowe his steppes,
21 For you were called to this, because Christ also suffered for us, leaving you an example, that you should follow his steps,
22 which dyd no sinne nether was ther gyle founde in his mouth:
22 who didn’t sin, “neither was deceit found in his mouth.”
23 which when he was reviled reviled not agayne: when he suffered he threatened not: but committed the cause to him that iudgeth ryghteously
23 When he was cursed, he didn’t curse back. When he suffered, he didn’t threaten, but committed himself to him who judges righteously.
24 which his awne silfe bare oure synnes in his body on the tree that we shuld be delyvered from synne and shuld lyve in rightewesnes. By whose strypes ye were healed.
24 He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
25 For ye were as shepe goinge astraye: but are now returned vnto the shepheerd and bisshoppe of youre soules.
25 For you were going astray like sheep; but now you have returned to the Shepherd and Overseer of your souls.
Referencias cruzadas (25)
Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.
- 1 Efesios 4:31; Santiago 1:21; Santiago 4:11; 1 Pedro 3:10; Colosenses 3:5–8
- 2 Hebreos 5:12–13; Efesios 4:15; 2 Pedro 3:18; 1 Corintios 3:1–2; Marcos 10:15
- 3 Salmo 34:8; Hebreos 6:5–6; Salmo 63:5; Zacarías 9:17; Salmo 24:8
- 4 Salmo 118:22–23; Hechos 4:11–12; 1 Pedro 2:7; Isaías 28:16; Lucas 20:17–18
- 5 Efesios 2:20–22; 1 Pedro 2:9; 1 Corintios 3:9; Apocalipsis 5:10; 1 Corintios 3:16
- 6 Isaías 28:16; Romanos 9:32–33; 1 Pedro 2:4; Efesios 2:20; Zacarías 10:4
- 7 Salmo 118:22–23; Hechos 4:11–12; Marcos 12:10–11; Mateo 21:42; 1 Pedro 2:8
- 8 Isaías 8:14; 1 Corintios 1:23; 1 Pedro 2:7; Romanos 9:32–33; Romanos 9:22
- 9 Éxodo 19:5–6; Deuteronomio 7:6; Apocalipsis 1:6; Apocalipsis 5:10; Isaías 61:6
- 10 Oseas 2:23; Oseas 1:9–10; Hebreos 4:16; Romanos 9:25–26; Romanos 11:6–7
- 11 1 Juan 2:15–17; Gálatas 5:24; 1 Pedro 4:2; Hebreos 11:13; Romanos 8:13
- 12 1 Pedro 3:16; Mateo 5:16; Tito 2:7–8; Filipenses 2:15–16; 2 Corintios 8:21
- 13 Tito 3:1; Romanos 13:1–7; 1 Timoteo 2:1–2; Lucas 20:25; Proverbios 24:21
- 14 Romanos 13:3–4
- 15 1 Pedro 3:17; Tito 2:8; 1 Pedro 2:12; 1 Tesalonicenses 5:18; Mateo 7:26
- 16 Gálatas 5:13; Romanos 6:22; Romanos 6:18; 1 Corintios 7:22; Santiago 1:25
- 17 Proverbios 24:21; Romanos 12:10; Romanos 13:7; Filipenses 2:3; 1 Pedro 5:5
- 18 Tito 2:9–10; Colosenses 3:22–25; Efesios 6:5–7; 1 Timoteo 6:1–3; Proverbios 3:32
- 19 Mateo 5:10–12; 1 Pedro 3:14–17; 1 Pedro 2:20; Lucas 6:32; 1 Corintios 15:10
- 20 1 Pedro 2:19; 1 Pedro 3:17; Mateo 5:10–12; 1 Pedro 3:14; 1 Pedro 4:14–16
- 21 1 Juan 2:6; Mateo 16:24; Juan 13:15; Efesios 5:2; 1 Juan 3:16
- 22 Isaías 53:9; Hebreos 4:15; 2 Corintios 5:21; 1 Juan 3:5; Hebreos 7:26–27
- 23 Isaías 53:7; 1 Pedro 4:19; Hebreos 12:3; Salmo 37:5; Hechos 4:29
- 24 Isaías 53:4–6; Mateo 8:17; Romanos 6:11; Apocalipsis 22:2; 1 Juan 2:29
- 25 Isaías 53:6; Ezequiel 34:6; Lucas 15:4–6; Hechos 20:28; Juan 10:11–16
Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias
Lo que dijeron los Padres
Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.
Cómo se eligieron
«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).
Let us then continually persevere in our hope, and the earnest of our righteousness, which is Jesus Christ, "who bore our sins in His own body on the tree," "who did no sin, neither was guile found in His mouth," but endured all things for us, that we might live in Him.
And for this reason Peter says "that we have not liberty as a cloak of maliciousness," but as the means of testing and evidencing faith.
25. But you, "chosen generation, you weak things of the world," who have forsaken all things that you might "follow the Lord," go after Him, and "confound the things which are mighty;" go after Him, ye beautiful feet, and shine in the firmament, that the heavens may declare His glory, dividing between the light of the perfect, though not as …
Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)
He is called a Stone, not a lifeless stone, cut out by men's hands, but a chief corner-stone, on whom whosoever believeth shall not be put to shame.
Leer en contexto · Nicene and Post-Nicene Fathers, series 2, vol. 7 (1894)
When you can do good, defer it not, because "alms delivers from death." Be all of you subject one to another "having your conduct blameless among the Gentiles," that ye may both receive praise for your good works, and the Lord may not be blasphemed through you.