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2 Corintios · Nuevo Testamento de Tyndale (1534)

2 Corintios 7 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Seynge that we have soche promeses derely beloved let vs clense oure selves from all fylthynes of the flesshe and sprete and growe vp to full holynes in the feare of God.
1 Having therefore these promises, beloved, let’s cleanse ourselves from all defilement of flesh and spirit, perfecting holiness in the fear of God.
1 Ταύτας οὖν ἔχοντες τὰς ἐπαγγελίας, ἀγαπητοί, καθαρίσωμεν ἑαυτοὺς ἀπὸ παντὸς μολυσμοῦ σαρκὸς καὶ πνεύματος, ἐπιτελοῦντες ἁγιωσύνην ἐν φόβῳ Θεοῦ.
2 Vnderstonde vs. we have hurte no man: we have corrupte no man: we have defrauded no man.
2 Open your hearts to us. We wronged no one. We corrupted no one. We took advantage of no one.
2 Χωρήσατε ἡμᾶς· οὐδένα ἠδικήσαμεν, οὐδένα ἐφθείραμεν, οὐδένα ἐπλεονεκτήσαμεν.
3 I speake not this to condempne you: for I have shewed you before that ye are in oure hertes to dye and live with you. I am very bolde over you and reioyce greatly in you.
3 I say this not to condemn you, for I have said before that you are in our hearts to die together and live together.
3 οὐ πρὸς κατάκρισιν λέγω· προείρηκα γὰρ ὅτι ἐν ταῖς καρδίαις ἡμῶν ἐστε εἰς τὸ συναποθανεῖν καὶ συζῆν.
4 I am filled with comforte and am excadinge ioyouse in all oure tribulacions.
4 Great is my boldness of speech toward you. Great is my boasting on your behalf. I am filled with comfort. I overflow with joy in all our affliction.
4 πολλή μοι παρρησία πρὸς ὑμᾶς, πολλή μοι καύχησις ὑπὲρ ὑμῶν· πεπλήρωμαι τῇ παρακλήσει, ὑπερπερισσεύομαι τῇ χαρᾷ ἐπὶ πάσῃ τῇ θλίψει ἡμῶν.
5 For when we were come into Macedonia oure flesshe had no rest but we were troubled on every syde. Outwarde was fightynge inwarde was feare.
5 For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.
5 Καὶ γὰρ ἐλθόντων ἡμῶν εἰς Μακεδονίαν οὐδεμίαν ἔσχηκεν ἄνεσιν ἡ σὰρξ ἡμῶν, ἀλλ᾽ ἐν παντὶ θλιβόμενοι· ἔξωθεν μάχαι, ἔσωθεν φόβοι.
6 Neverthelesse God that comfortith the abiecte comforted vs at the commynge of Titus.
6 Nevertheless, he who comforts the lowly, God, comforted us by the coming of Titus,
6 ἀλλ᾽ ὁ παρακαλῶν τοὺς ταπεινοὺς παρεκάλεσεν ἡμᾶς ὁ Θεὸς ἐν τῇ παρουσίᾳ Τίτου·
7 And not with his commynge only: but also with the consolacion wherwith he was comforted of you. For he tolde vs youre desyre youre mornynge youre fervent mynde to me warde: so that I now reioyce the more.
7 and not by his coming only, but also by the comfort with which he was comforted in you while he told us of your longing, your mourning, and your zeal for me, so that I rejoiced still more.
7 οὐ μόνον δὲ ἐν τῇ παρουσίᾳ αὐτοῦ, ἀλλὰ καὶ ἐν τῇ παρακλήσει ᾗ παρεκλήθη ἐφ᾽ ὑμῖν, ἀναγγέλλων ἡμῖν τὴν ὑμῶν ἐπιπόθησιν, τὸν ὑμῶν ὀδυρμόν, τὸν ὑμῶν ζῆλον ὑπὲρ ἐμοῦ, ὥστε με μᾶλλον χαρῆναι,
8 Wherfore though I made you sory with a letter I repent not: though I did repent. For I perceave that the same pistle made you sory though it were but for a ceason.
8 For though I grieved you with my letter, I do not regret it, though I did regret it. For I see that my letter made you grieve, though just for a while.
8 ὅτι εἰ καὶ ἐλύπησα ὑμᾶς ἐν τῇ ἐπιστολῇ, οὐ μεταμέλομαι, εἰ καὶ μετεμελόμην· βλέπω γὰρ ὅτι ἡ ἐπιστολὴ ἐκείνη, εἰ καὶ πρὸς ὥραν, ἐλύπησεν ὑμᾶς.
9 But I now reioyce not that ye were sory but that ye so sorowed that ye repented. For ye sorowed godly: so that in nothynge ye were hurte by vs.
9 I now rejoice, not that you were grieved, but that you were grieved to repentance. For you were grieved in a godly way, that you might suffer loss by us in nothing.
9 νῦν χαίρω, οὐχ ὅτι ἐλυπήθητε, ἀλλ᾽ ὅτι ἐλυπήθητε εἰς μετάνοιαν· ἐλυπήθητε γὰρ κατὰ Θεόν, ἵνα ἐν μηδενὶ ζημιωθῆτε ἐξ ἡμῶν.
10 For godly sorowe causeth repentaunce vnto salvacion not to be repented of: when worldly sorow causeth deeth.
10 For godly sorrow produces repentance leading to salvation, which brings no regret. But the sorrow of the world produces death.
10 ἡ γὰρ κατὰ Θεὸν λύπη μετάνοιαν εἰς σωτηρίαν ἀμεταμέλητον κατεργάζεται· ἡ δὲ τοῦ κόσμου λύπη θάνατον κατεργάζεται.
11 Beholde what diligence this godly sorowe that ye toke hath wrought in you: yee it caused you to cleare youre selves. It caused indignacion it caused feare that caused desyre it caused a fervent mynde it caused punysshment. For in all thynges ye have shewed youreselues that ye were cleare in that matter.
11 For behold, this same thing, that you were grieved in a godly way, what earnest care it worked in you. Yes, what defense, indignation, fear, longing, zeal, and vindication! In everything you demonstrated yourselves to be pure in the matter.
11 ἰδοὺ γὰρ αὐτὸ τοῦτο, τὸ κατὰ Θεὸν λυπηθῆναι ὑμᾶς, πόσην κατειργάσατο ὑμῖν σπουδήν, ἀλλὰ ἀπολογίαν, ἀλλὰ ἀγανάκτησιν, ἀλλὰ φόβον, ἀλλὰ ἐπιπόθησιν, ἀλλὰ ζῆλον, ἀλλὰ ἐκδίκησιν! ἐν παντὶ συνεστήσατε ἑαυτοὺς ἁγνοὺς εἶναι ἐν τῷ πράγματι.
12 Wherfore though I wrote vnto you I did it not for his cause that did hurte nether for his cause that was hurte: but that oure good mynde whych we have towarde you in the sight of god myght appere vnto you.
12 So although I wrote to you, I wrote not for his cause that did the wrong, nor for his cause that suffered the wrong, but that your earnest care for us might be revealed in you in the sight of God.
12 ἄρα εἰ καὶ ἔγραψα ὑμῖν, οὐχ εἵνεκεν τοῦ ἀδικήσαντος, οὐδὲ εἵνεκεν τοῦ ἀδικηθέντος, ἀλλ᾽ εἵνεκεν τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν τὴν ὑπὲρ ἡμῶν πρὸς ὑμᾶς ἐνώπιον τοῦ Θεοῦ.
13 Therfore we are comforted because ye are comforted: yee and excedyngly the moare ioyed we for the ioye that Titus had: because his sprete was refresshed of you all.
13 Therefore we have been comforted. In our comfort we rejoiced the more exceedingly for the joy of Titus, because his spirit has been refreshed by you all.
13 Διὰ τοῦτο παρακεκλήμεθα. ἐπὶ δὲ τῇ παρακλήσει ὑμῶν περισσοτέρως μᾶλλον ἐχάρημεν ἐπὶ τῇ χαρᾷ Τίτου, ὅτι ἀναπέπαυται τὸ πνεῦμα αὐτοῦ ἀπὸ πάντων ὑμῶν·
14 I am therfor, not now ashamed though I bosted my sylfe to hym of you. For as all thynges which I preached vnto you are true even so is oure bostynge that I bosted my silfe to Titus with all founde true.
14 For if in anything I have boasted to him on your behalf, I was not disappointed. But as we spoke all things to you in truth, so our glorying also which I made before Titus was found to be truth.
14 ὅτι εἴ τι αὐτῷ ὑπὲρ ὑμῶν κεκαύχημαι, οὐ κατῃσχύνθην, ἀλλ᾽ ὡς πάντα ἐν ἀληθείᾳ ἐλαλήσαμεν ὑμῖν, οὕτω καὶ ἡ καύχησις ἡμῶν ἡ ἐπὶ Τίτου ἀλήθεια ἐγενήθη.
15 And now is his inwarde affection more aboundant towarde you when he remembreth the obedience of every one of you: how with feare and trymblynge ye receaved hym.
15 His affection is more abundantly toward you, while he remembers all of your obedience, how with fear and trembling you received him.
15 καὶ τὰ σπλάγχνα αὐτοῦ περισσοτέρως εἰς ὑμᾶς ἐστιν ἀναμιμνησκομένου τὴν πάντων ὑμῶν ὑπακοήν, ὡς μετὰ φόβου καὶ τρόμου ἐδέξασθε αὐτόν.
16 I reioyce that I maye be bolde over you in all thynges.
16 I rejoice that in everything I am confident concerning you.
16 χαίρω ὅτι ἐν παντὶ θαρρῶ ἐν ὑμῖν.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Tesalonicenses 4:7; 1 Pedro 2:11; Santiago 4:8; Proverbios 8:13; Salmo 51:10
  2. 2 Hechos 20:33; 2 Corintios 6:12–13; 2 Corintios 11:9; Romanos 16:18; 1 Tesalonicenses 2:3–6
  3. 3 Filipenses 1:8–9; 2 Corintios 6:11–12; Rut 1:16–17; 1 Tesalonicenses 2:8; 2 Corintios 12:15
  4. 4 2 Corintios 1:4; Santiago 1:2; 2 Corintios 3:12; Romanos 5:3; 1 Corintios 1:4
  5. 5 2 Corintios 2:13; Deuteronomio 32:25; 2 Corintios 11:23–30; Mateo 11:28–30; Hechos 20:1
  6. 6 2 Tesalonicenses 2:16–17; 2 Corintios 1:3–4; 3 Juan 2–4; 2 Corintios 7:13; Jeremías 31:13
  7. 7 Judas 3; 2 Juan 4; Santiago 5:17; Santiago 4:9–10; Colosenses 2:5
  8. 8 Apocalipsis 3:19; Juan 16:6; Éxodo 5:22–23; Hebreos 12:9–11; Jeremías 20:7–9
  9. 9 Lucas 15:7; Jeremías 31:18–20; Eclesiastés 7:3; 2 Corintios 13:8–10; 2 Corintios 7:10–11
  10. 10 Hechos 3:19; Hechos 11:18; 2 Timoteo 2:25–26; 2 Samuel 12:13; Lucas 18:13
  11. 11 Romanos 14:18; 1 Timoteo 5:21–22; 2 Timoteo 2:15; Salmo 2:11; Efesios 5:11
  12. 12 2 Corintios 2:9; 1 Timoteo 3:5; 2 Corintios 7:8; 2 Corintios 2:17; 2 Corintios 2:3–4
  13. 13 2 Corintios 7:6; Romanos 15:32; 1 Pedro 3:8; 1 Corintios 16:13; Romanos 12:15
  14. 14 2 Corintios 7:4; 2 Tesalonicenses 1:4; 2 Corintios 1:18–20; 2 Corintios 9:2–4; 2 Corintios 8:24
  15. 15 Filipenses 2:12; 2 Corintios 2:9; 1 Juan 3:17; Salmo 119:120; Isaías 66:2
  16. 16 2 Corintios 2:3; Filemón 8; Filemón 21; 2 Tesalonicenses 3:4

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 7:2 John Chrysostom, Homilies on Second Corinthians (Homily XIV)

    Again he raiseth the discourse about love, mitigating the harshness of his rebuke. For since he had convicted and reproached them as being beloved indeed, yet not loving in an equal degree, but breaking away from his love and mixing up with other pestilent fellows; again he softens the vehemence of his rebuke, saying, "Make room for us," that is, …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 7:8–11 Augustine of Hippo, The City of God (Book XIV, Chapters 6–7)

    For, behold, this selfsame thing that ye sorrowed after a godly sort, what carefulness it wrought in you!" Consequently the Stoics may defend themselves by replying, that sorrow is indeed useful for repentance of sin, but that this can have no place in the mind of the wise man, inasmuch as no sin attaches to him of which he could …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  3. Cita 7:10 John Chrysostom, Homilies on the Gospel of Matthew (Homily XV)

    This Paul also clearly declared, when he said, "The sorrow of the world worketh death, but godly sorrow worketh repentance unto salvation, not to be repented of." These then He too Himself calls blessed, whose sorrow is of that kind; yet not simply them that sorrow did He designate, but them that sorrow intensely.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)

  4. Cita 7:5 Augustine of Hippo, The City of God (Book XIV, Chapter 9)

    … spectacle to angels and men, and pressing onwards for the prize of his high calling, --very joyfully do we with the eyes of faith behold him rejoicing with them that rejoice, and weeping with them that weep; though hampered by fightings without and fears within; desiring to depart and to be with Christ; longing to see the Romans, that he …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 2 (1887)

  5. Cita 7:5 John Chrysostom, Homilies on the Gospel of Matthew (Homily LIX)

    Declaring this, Paul said, "Without were fightings, within were fears;" and, "In perils among false brethren;" and in his discourse to the Milesians too He said, "Also of you shall some arise speaking perverse things;" and He Himself too said, "The man's foes shall be they of his own household." But when He said, "It must needs be," it is …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)