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Apocalipsis · Nuevo Testamento de Tyndale (1534)

Apocalipsis 4 Nuevo Testamento de Tyndale (1534)

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Sobre Tyndale
  • Protestante
  • NT: Textus Receptus
  • Solo Nuevo Testamento
  • Formal (palabra por palabra)
  • 1534
  • Dominio público

Audio: World English Bible (WEB), en inglés, leído por Winfred W. Henson · Sobre las grabaciones

Notas sobre este texto (1)
Tyndale Nuevo Testamento de Tyndale (1534)
WEB World English Bible (clásica, con deuterocanónicos)
1 After this I loked and beholde a dore was open in heven and the fyrste voyce which I harde was as it were of a trompet talkinge with me which said: come vp hydder and I will shewe the thynges which must be fulfyllyd hereafter.
1 After these things I looked and saw a door opened in heaven; and the first voice that I heard, like a trumpet speaking with me, was one saying, “Come up here, and I will show you the things which must happen after this.”
2 And immediatly I was in the sprete: and beholde a seate was put in heven and one sate on the seate.
2 Immediately I was in the Spirit. Behold, there was a throne set in heaven, and one sitting on the throne
3 And he that sat was to loke apon like vnto a iaspar stone and a sardyne stone: And there was a rayne bowe aboute the seate in syght lyke to an Emeralde.
3 that looked like a jasper stone and a sardius. There was a rainbow around the throne, like an emerald to look at.
4 And aboute the seate were .xxiiii. seates. And upon the seates .xxiiii. elders syttinge clothed in whyte rayment and had on their heddes crounes of gold.
4 Around the throne were twenty-four thrones. On the thrones were twenty-four elders sitting, dressed in white garments, with crowns of gold on their heads.
5 And out of the seate proceded lightnynges and thundrynges and voyces and there wer vii. lampes of fyre burninge before the seate which are the vii. sprettes of God.
5 Out of the throne proceed lightnings, sounds, and thunders. There were seven lamps of fire burning before his throne, which are the seven Spirits of God.
6 And before the seate there was a see of glasse lyke vnto cristall and in the myddes of the seate and rounde aboute the seate were iiii. bestes full of eyes before and behynde.
6 Before the throne was something like a sea of glass, similar to crystal. In the middle of the throne, and around the throne were four living creatures full of eyes before and behind.
7 And the fyrste best was lyke a lion the seconde best lyke a calfe and the thyrde beste had a face as a man and the fourthe beste was like a flyinge egle.
7 The first creature was like a lion, the second creature like a calf, the third creature had a face like a man, and the fourth was like a flying eagle.
8 And the iiii. bestes had eche one of them vi. wynges aboute him and they were full of eyes with in. And they had noo reste daye nether nyght sayinge: holy holy holy lorde god almyghty which was and is and is to come.
8 The four living creatures, each one of them having six wings, are full of eyes around and within. They have no rest day and night, saying, “Holy, holy, holy is the Lord God, the Almighty, who was and who is and who is to come!”
9 And when those beestes gave glory and honour and thankes to him that sat on the seate which lyveth for ever and ever:
9 When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever,
10 the xxiiii. elders fell doune before him that sat on the trone and worshipped him that lyveth for ever and caste their crounes before the trone sayinge:
10 the twenty-four elders fall down before him who sits on the throne and worship him who lives forever and ever, and throw their crowns before the throne, saying,
11 thou arte worthy lorde to receave glory and honoure and power for thou haste created all thinges and for thy wylles sake they are and were created.
11 “Worthy are you, our Lord and God, the Holy One, to receive the glory, the honor, and the power, for you created all things, and because of your desire they existed and were created!”
Referencias cruzadas (11)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 Apocalipsis 11:12; Éxodo 24:12; Apocalipsis 1:19; Apocalipsis 1:10; Marcos 1:10
  2. 2 Apocalipsis 1:10; 1 Reyes 22:19; Isaías 6:1; Ezequiel 3:12–14; Ezequiel 1:26
  3. 3 Ezequiel 1:28; Apocalipsis 21:11; Génesis 9:13–16; Apocalipsis 10:1; Ezequiel 28:13
  4. 4 Mateo 19:28; Apocalipsis 11:16; Apocalipsis 4:10; Apocalipsis 7:11; Apocalipsis 20:4
  5. 5 Apocalipsis 11:19; Apocalipsis 8:5; Apocalipsis 1:4; Apocalipsis 5:6; Apocalipsis 16:17–18
  6. 6 Apocalipsis 15:2; Apocalipsis 5:6; Apocalipsis 4:8–9; Apocalipsis 14:3; Ezequiel 10:12
  7. 7 Ezequiel 10:14; Ezequiel 1:10; Ezequiel 10:21; Ezequiel 1:8; Apocalipsis 4:6
  8. 8 Isaías 6:2–13; Apocalipsis 1:8; Hebreos 13:8; Apocalipsis 4:6; Éxodo 15:11
  9. 9 Apocalipsis 5:13–14; Apocalipsis 7:11–12; Apocalipsis 10:6; Apocalipsis 15:7; Salmo 47:8
  10. 10 Apocalipsis 5:8; Salmo 95:6; Apocalipsis 19:4; Apocalipsis 11:16; 1 Crónicas 29:11–16
  11. 11 Colosenses 1:16–17; Apocalipsis 5:12; Isaías 40:28; Proverbios 16:4; Juan 1:1–3

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Cita 4:7 Irenaeus of Lyons, Against Heresies (Book III, Chapter XI)

    For, [as the Scripture] says, "The first living creature was like a lion," symbolizing His effectual working, His leadership, and royal power; the second [living creature] was like a calf, signifying [His] sacrificial and sacerdotal order; but "the third had, as it were, the face as of a man,"--an evident description of His advent as a human being; "the fourth …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)