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1 Corintios · Biblia en griego moderno: Vamvas (1850)

1 Corintios 2 Biblia en griego moderno: Vamvas (1850)

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Sobre Vamvas
  • Traductor individual
  • AT: Texto masorético (hebreo)
  • NT: Textus Receptus (no verificado)
  • Protestante (66 libros)
  • Formal (palabra por palabra)
  • 1850
  • Dominio público

Audio: Reina-Valera Antigua (RVA), leído por Joyfull · Sobre las grabaciones

Notas sobre este texto (2)
Vamvas Biblia en griego moderno: Vamvas (1850)
WEB World English Bible (clásica, con deuterocanónicos)
PT1904 Texto Patriarcal 1904 (acentuado, edición de eBible)
1 Και εγώ, αδελφοί, ότε ήλθον προς εσάς, ήλθον ουχί με υπεροχήν λόγου ή σοφίας κηρύττων εις εσάς την μαρτυρίαν του Θεού.
1 When I came to you, brothers, I didn’t come with excellence of speech or of wisdom, proclaiming to you the testimony of God.
1 Κἀγὼ ἐλθὼν πρὸς ὑμᾶς, ἀδελφοί, ἦλθον οὐ καθ᾽ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ.
2 Διότι απεφάσισα να μη εξεύρω μεταξύ σας άλλο τι ειμή Ιησούν Χριστόν, και τούτον εσταυρωμένον.
2 For I determined not to know anything among you except Jesus Christ and him crucified.
2 οὐ γὰρ ἔκρινα τοῦ εἰδέναι τι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.
3 Και εγώ ήλθον προς εσάς με ασθένειαν και με φόβον και με τρόμον πολύν,
3 I was with you in weakness, in fear, and in much trembling.
3 καὶ ἐγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς,
4 και ο λόγος μου και το κήρυγμά μου δεν εγίνοντο με καταπειστικούς λόγους ανθρωπίνης σοφίας, αλλά με απόδειξιν Πνεύματος και δυνάμεως,
4 My speech and my preaching were not in persuasive words of human wisdom, but in demonstration of the Spirit and of power,
4 καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾽ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως,
5 διά να ήναι η πίστις σας ουχί διά της σοφίας των ανθρώπων, αλλά διά της δυνάμεως του Θεού.
5 that your faith wouldn’t stand in the wisdom of men, but in the power of God.
5 ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων, ἀλλ᾽ ἐν δυνάμει Θεοῦ.
6 Λαλούμεν δε σοφίαν μεταξύ των τελείων, σοφίαν όμως ουχί του αιώνος τούτου, ουδέ των αρχόντων του αιώνος τούτου, των φθειρομένων·
6 We speak wisdom, however, among those who are full grown, yet a wisdom not of this world nor of the rulers of this world who are coming to nothing.
6 Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου, οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων·
7 αλλά λαλούμεν σοφίαν Θεού μυστηριώδη, την αποκεκρυμμένην, την οποίαν προώρισεν ο Θεός προ των αιώνων εις δόξαν ημών,
7 But we speak God’s wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,
7 ἀλλὰ λαλοῦμεν σοφίαν Θεοῦ ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν,
8 την οποίαν ουδείς των αρχόντων του αιώνος τούτου εγνώρισε· διότι αν ήθελον γνωρίσει, δεν ήθελον σταυρώσει τον Κύριον της δόξης·
8 which none of the rulers of this world has known. For had they known it, they wouldn’t have crucified the Lord of glory.
8 ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν· εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν·
9 αλλά καθώς είναι γεγραμμένον, Εκείνα τα οποία οφθαλμός δεν είδε και ωτίον δεν ήκουσε και εις καρδίαν ανθρώπου δεν ανέβησαν, τα οποία ο Θεός ητοίμασεν εις τους αγαπώντας αυτόν.
9 But as it is written, “Things which an eye didn’t see, and an ear didn’t hear, which didn’t enter into the heart of man, these God has prepared for those who love him.”
9 ἀλλὰ καθὼς γέγραπται, ἃ ὀφθαλμὸς οὐκ εἶδε καὶ οὖς οὐκ ἤκουσε καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη, ἃ ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν.
10 Εις ημάς δε ο Θεός απεκάλυψεν αυτά διά του Πνεύματος αυτού· επειδή το Πνεύμα ερευνά τα πάντα και τα βάθη του Θεού.
10 But to us, God revealed them through the Spirit. For the Spirit searches all things, yes, the deep things of God.
10 ἡμῖν δὲ ὁ Θεὸς ἀπεκάλυψε διὰ τοῦ Πνεύματος αὐτοῦ· τὸ γὰρ Πνεῦμα πάντα ἐρευνᾷ, καὶ τὰ βάθη τοῦ Θεοῦ.
11 Διότι τις των ανθρώπων γινώσκει τα του ανθρώπου, ειμή το πνεύμα του ανθρώπου το εν αυτώ; Ούτω και τα του Θεού ουδείς γινώσκει ειμή το Πνεύμα του Θεού.
11 For who among men knows the things of a man except the spirit of the man which is in him? Even so, no one knows the things of God except God’s Spirit.
11 τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ; οὕτω καὶ τὰ τοῦ Θεοῦ οὐδεὶς οἶδεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ.
12 Αλλ' ημείς δεν ελάβομεν το πνεύμα του κόσμου, αλλά το πνεύμα το εκ του Θεού, διά να γνωρίσωμεν τα υπό του Θεού χαρισθέντα εις ημάς.
12 But we received not the spirit of the world, but the Spirit which is from God, that we might know the things that were freely given to us by God.
12 ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν, ἀλλὰ τὸ Πνεῦμα τὸ ἐκ τοῦ Θεοῦ, ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν.
13 Τα οποία και λαλούμεν ουχί με διδακτούς λόγους ανθρωπίνης σοφίας, αλλά με διδακτούς του Πνεύματος του Αγίου, συγκρίνοντες τα πνευματικά προς τα πνευματικά.
13 We also speak these things, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual things.
13 ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλ᾽ ἐν διδακτοῖς Πνεύματος Ἁγίου, πνευματικοῖς πνευματικὰ συγκρίνοντες.
14 Ο φυσικός όμως άνθρωπος δεν δέχεται τα του Πνεύματος του Θεού· διότι είναι μωρία εις αυτόν, και δεν δύναται να γνωρίση αυτά, διότι πνευματικώς ανακρίνονται.
14 Now the natural man doesn’t receive the things of God’s Spirit, for they are foolishness to him; and he can’t know them, because they are spiritually discerned.
14 ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ· μωρία γὰρ αὐτῷ ἐστι, καὶ οὐ δύναται γνῶναι, ὅτι πνευματικῶς ἀνακρίνεται.
15 Ο δε πνευματικός ανακρίνει μεν πάντα, αυτός δε υπ' ουδενός ανακρίνεται.
15 But he who is spiritual discerns all things, and he himself is to be judged by no one.
15 ὁ δὲ πνευματικὸς ἀνακρίνει μὲν πάντα, αὐτὸς δὲ ὑπ᾽ οὐδενὸς ἀνακρίνεται.
16 Διότι τις εγνώρισε τον νούν του Κυρίου, ώστε να διδάξη αυτόν; ημείς όμως έχομεν νούν Χριστού.
16 “For who has known the mind of the Lord that he should instruct him?” But we have Christ’s mind.
16 τίς γὰρ ἔγνω νοῦν Κυρίου, ὃς συμβιβάσει αὐτόν; ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν.
Referencias cruzadas (16)

Pasajes relacionados con cada versículo, del Treasury of Scripture Knowledge, tal como los reúnen y ordenan los lectores de OpenBible.info.

  1. 1 1 Corintios 1:17; 1 Corintios 2:13; 1 Corintios 2:4; Éxodo 4:10; Romanos 16:18
  2. 2 Gálatas 6:14; 1 Corintios 1:22–25; Filipenses 3:8–10; Juan 17:3; Gálatas 3:1
  3. 3 2 Corintios 13:4; 1 Corintios 4:10–13; 2 Corintios 12:5–10; 2 Corintios 13:9; Gálatas 4:13–14
  4. 4 1 Corintios 4:20; 1 Tesalonicenses 1:5; 1 Corintios 1:17; 1 Corintios 2:1; Romanos 15:19
  5. 5 2 Corintios 4:7; 2 Corintios 12:9; 2 Corintios 6:7; 1 Corintios 1:17; 1 Corintios 3:6
  6. 6 Hebreos 5:14; Santiago 3:15; 2 Corintios 4:4; 1 Corintios 2:8; 1 Corintios 1:28
  7. 7 Colosenses 1:26–27; 2 Pedro 1:3; Romanos 16:25–26; Mateo 11:25; Salmo 78:2
  8. 8 Hechos 13:27; Santiago 2:1; Hechos 7:2; 1 Corintios 2:6; Salmo 24:7–10
  9. 9 Isaías 64:4; Salmo 31:19; Santiago 1:12; Romanos 8:28; Isaías 65:17
  10. 10 Juan 14:26; Efesios 3:5; Lucas 10:21; Juan 16:13; Efesios 3:3
  11. 11 Proverbios 20:27; 1 Corintios 2:10; Romanos 11:33–34; Jeremías 17:9; Proverbios 14:10
  12. 12 1 Juan 2:27; Romanos 8:5–6; 1 Juan 2:20; 1 Juan 5:19–20; 1 Juan 4:4–5
  13. 13 1 Corintios 2:14; 1 Corintios 2:4; 1 Corintios 1:17; 1 Corintios 2:1; 1 Corintios 12:1–3
  14. 14 1 Corintios 1:18; Romanos 8:5–8; Mateo 13:11–17; 2 Corintios 4:4–6; 1 Juan 2:27
  15. 15 1 Tesalonicenses 5:21; Hebreos 5:14; Proverbios 28:5; 1 Juan 4:1; 1 Corintios 14:37
  16. 16 Isaías 40:13–14; Romanos 11:34; Juan 16:13–16; Juan 15:15; Job 15:8

Referencias cruzadas: OpenBible.info (CC BY), tomadas sobre todo del Treasury of Scripture Knowledge (dominio público). · Fuentes y licencias

Lo que dijeron los Padres

Pasajes de los Padres de la Iglesia que comentan o citan este capítulo, tal como aparecen en la edición de Schaff (traducciones inglesas del siglo XIX, de dominio público). Los textos están en inglés.

Cómo se eligieron

«Comentario» es el comienzo de una homilía o exposición sobre este capítulo (homilías de san Juan Crisóstomo; tratados, sermones y comentarios a los Salmos de san Agustín). «Cita» es una frase en la que las notas de la propia edición identifican la cita de un versículo de este capítulo; solo se conserva si el texto coincide con el versículo. Solo se usan obras de autoría segura. Los Salmos siguen la numeración hebrea (Agustín usa la de los Setenta: su Salmo 50 es aquí el 51).

  1. Comentario 2:1 John Chrysostom, Homilies on First Corinthians (Homily VI)

    Nothing was ever more prepared for combat than the spirit of Paul; or rather, I should say, not his spirit, (for he was not himself the inventor of these things,) but, nothing was ever equal to the grace working within him, which overcometh all things.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 12 (1889)

  2. Cita 2:9 Clement of Rome, First Epistle to the Corinthians (Chapters XXXIV–XXXIX)

    For [the Scripture] saith, "Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which He hath prepared for them that wait for Him." Chapter XXXV — Immense is this reward.

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  3. Cita 2:15 Irenaeus of Lyons, Against Heresies (Book I, Chapter VIII)

    … forth the material, animal, and spiritual, saying in one place, "As is the earthy, such are they also that are earthy;" and in another place, "But the animal man receiveth not the things of the Spirit;" and again: "He that is spiritual judgeth all things." And this, "The animal man receiveth not the things of the Spirit," they affirm to …

    Leer en contexto · Ante-Nicene Fathers, vol. 1 (1885)

  4. Cita 2:9 Augustine of Hippo, Confessions (Book IX, Chapters IX–X)

    … things which are before," we were seeking between ourselves in the presence of the Truth, which Thou art, of what nature the eternal life of the saints would be, which eye hath not seen, nor ear heard, neither hath entered into the heart of man. But yet we opened wide the mouth of our heart, after those supernal streams of …

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 1 (1886)

  5. Cita 2:9 John Chrysostom, Homilies on the Gospel of Matthew (Homily XI)

    … in mentioning this, he hath mentioned also the resurrection of our bodies, and the manifestation of His miracles here, and our partaking of His kingdom, and the good things, which "eye hath not seen, nor ear heard, neither have entered into the heart of man." For all these things He bestowed on us by that gift.

    Leer en contexto · Nicene and Post-Nicene Fathers, series 1, vol. 10 (1888)